This book explores educational and cultural experiences of "part-time unveilers" during their degree programs in public institutions in Turkey. The term "part-time unveiler" is coined to refer to undergraduate female students who cover their hair in their private lives, but who remove the headscarf while at a Turkish university as a result of the higher education headscarf ban policy. The book is based on a qualitative study that involved one-on-one interviews with thirty participants. The book highlights how part-time unveilers understand and negotiate the policy, the challenges and opportunities associated with unveiling and the strategies they use in response to these, and the impact of the headscarf ban on part-time unveilers' sense of identity.

The festive meal texts of Deuteronomy 12-26 depict Israel as a unified people participating in cultic banquets - a powerful and earthy image for both preexilic Judahite and later audiences. Comparison of Deuteronomy 12:13-27, 14:22-29, 16:1-17, and 26:1-15 with pentateuchal texts like Exodus 20-23 is broadened to highlight the rhetorical potential of the Deuteronomic meal texts in relation to the religious and political circumstances in Israel during the Neo-Assyrian and later periods. The texts employ the concrete and rich image of festive banquets, which the monograph investigates in relation to comparative ancient Near Eastern texts and iconography, the zooarchaeological remains of the ancient Levant, and the findings of cultural anthropology with regard to meals.

Each and every prayer in the Bible is now available, together and categorized. God's Book of Prayers and The Lord's Prayers both contain all the prayers of the Bible. God's Book of Prayers separates each into nine categories for convenient reading, while The Lord's Prayers lists them in biblical sequence, with an exhaustive concordance of major words or phrases. Both versions have some elementary analysis of all the prayers for better understanding of the whole of the prayers in God's Book, including the most common words in biblical praying. These volumes will help you to easily be able to pray God's own words

Hardbound. The interrelationship of religion and tourism has barely been touched upon in scholarly research. This book aims to present and analyze this relationship from sociological, economic and anthropological perspectives.The religious tourist and categories of religiously motivated tourism are delineated, and numerous contemporary issues worthy of attention and research are identified. This provides insights into the relationship between tourism and religion: suppression or encouragement of one by the other; potential and actual conflicts; their mutual casualty and impact; the expression of religious feeling or freedom; the touristic determinants of pilgrimages, etc. The author ends with his own observations and conclusions regarding the future of the relationship and its likely direction and development.

Explore themes of nature and the land within the Passover seder. Available direct from Behrman House if out of stock here.

Prayer is an ancient and simple way to prepare yourself for grace, or love, and to learn to recognize it when it comes. Even the briefest "grace" spoken before dinner offers its time-honored wisdom. Yet in spite of hundreds of traditions and teachings and books about prayer, millions of Americans have become ambivalent about it. They are unsure how, when, where, and even why they might pray, afraid they'll do it wrong, or worried that they won't be heard.
Writing in the beautiful, funny, honest narrative style that moved and inspired readers of her first book, "Here If You Need Me, "Kate Braestrup explains what prayer is and the many ways we can pray. With an approach that is both personal and inclusive, "Beginner's Grace "is a new kind of prayer book. Even if you don't pray and don't consider yourself religious, there's room in this book for you. In these pages, Braestrup explains how and why the practice of prayer can open a space in our busy lives for mindfulness, gratitude, contentment, and a wider compassion toward others.
Inspired by her work as a chaplain, Braestrup includes many examples of prayers to draw from--beginning with grace, a brief prayer of thanks. She provides clear models and practical suggestions for making your own and your family's prayers meaningful and satisfying, and offers prayers for situations in which words might fail: times of anxiety, helplessness, or grief. And she invites you to explore forms of prayer that extend into the wider community, including prayer with and for people we don't like or with whom we disagree.
A welcoming modern guide to the simplest, most effective way to satisfy a universal spiritual hunger, "Beginner's Grace "is for the religious and nonreligious and even irreligious in its generous, good-humored approach to spirituality. With its insight and warmth, "Beginner's Grace "is sure to become a spiritual touchstone for people of all faiths

A critical and challenging look at reinventing the synagogue, as the centerpiece of a refashioned Jewish community.

America is undergoing a spiritual revolution: only the fourth religious awakening in its history. I plead, therefore, for an equally spiritual synagogue, knowing that any North American Jewish community that hopes to be around in a hundred years must have religion at its center, with the synagogue, the religious institution that best fits North American culture, at its very core. from Chapter 1

Synagogues are under attack, and for good reasons. But they remain the religious backbone of Jewish continuity, especially in America, the sole Western industrial or post-industrial nation where religion and spirituality continue to grow in importance. To fulfill their mandate for the American future, synagogues need to replace old and tired conversation with a new way of talking about their goals, their challenges and their vision for the future.

In this provocative clarion call for synagogue transformation, Rabbi Lawrence A. Hoffman summarizes a decade of research with Synagogue 2000 a pioneering experiment that reconceptualized synagogue life providing fresh ways for synagogues to think as they undertake the exciting task of global change.

First published in 1967, this book gives some of the fruits of the author's study of Tikopia ways of thought as the result of three field expeditions. Most Polynesians became Christians more than a century ago but Tikopia had a substantial pagan population until quite recent years. This book of essays describes rites and beliefs of a people who still maintained their traditional institutions remote from civilization. Studies of totemism, of magic and of beliefs in the fate of the soul in the afterworld, not only throw new light on Polynesian attitudes but also contribute some novel ideas to the interpretation of standard theoretical problems in social anthropology. Studies of rumour, suicide, and a new essay on spirit mediumship, also provide links between social anthropology and psychology. A general review based on the author's visit in 1966 describes the modern position after the adoption of Christianity.

Despite the forces of secularization in Europe, old pilgrimage routes are attracting huge numbers of people and given new meanings in the process. In pilgrimage, religious or spiritual meanings are interwoven with social, cultural and politico-strategic concerns. This book explores three such concerns under intense debate in Europe: gender and sexual emancipation, (trans)national identities in the context of migration, and European unification and religious identifications in a changing religious landscape. The interdisciplinary contributions to this book explore a range of such controversies and issues including: Africans renewing family ties at Lourdes, Swedish women at midlife or young English men testing their strength on the Camino to Santiago de Compostela, New Age pilgrims and sexuality, Saints' festivals in Spain and Brittany, conservative Catholics challenging Europe's liberal policies on abortion, Polish migrants and French Algerians reconfiguring their transnational identity by transporting their familiar Madonna to their new home, new sacred spaces created such as the shrine of Our Lady of Santa Cruz, traditional Christian saints such as Mary Magdalene given new meanings as new age goddess, and foundation legends of shrines revived by new visionaries. Pilgrimage sites function as nodes in intersecting networks of religious discourses, geographical routes and political preoccupations, which become stages for playing out the boundaries between home and abroad, Muslims and Christians, pilgrimage and tourism, Europe and the world. This book shows how the old routes of Europe are offering inspirational opportunities for making new journeys.

The face of the divine feminine can be found everywhere in Mexico. One of the most striking features of Mexican religious life is the prevalence of images of the Virgin Mother of God. This is partly because the divine feminine played such a prominent role in pre-Hispanic Mexican religion. Goddess images were central to the devotional life of the Aztecs, especially peasants and those living in villages outside the central city of Tenochtitlan (present day Mexico City). In these rural communities fertility and fecundity, more than war rituals and sacrificial tribute, were the main focus of cultic activity. Both Aztec goddesses and the Christian Madonnas who replaced them were associated, and sometimes identified, with nature and the environment: the earth, water, trees and other sources of creativity and vitality. This book uncovers the myths and images of 22 Aztec Goddesses and 28 Christian Madonnas of Mexico. Their rich and symbolic meaning is revealed by placing them in the context of the religious worldviews in which they appear and by situating them within the devotional life of the faithful for whom they function as powerful mediators of divine grace and terror.

There is--or at least ought to be--power in prayer. The Bible, after all, is filled with stories of people who prayed and saw amazing results. Jesus, our Discipler, besides praying often and with the clear expectation of results, taught us "to always pray and to never give up." Yet, too many of us of lack the power to pray consistently and effectively. Prayer is often a duty seldom performed, instead of a living experience of connecting with heaven's power. The Bible's true statement, "Faith without works is dead," is also true when turned backward: an absence of prayer in our life demonstrates the absence of faith in our heart ... faith in the actual effectiveness of prayer as the Bible describes it: If we pray, God will act; if we don't pray, he won't.

The sole aim of Power to Pray is to increase this faith in all of us, so that our Father, who eagerly waits for us to pray, can act on earth as in heaven. The rest is up to you ... and the Holy Spirit. My prayer is that the immense purposes of God will be accomplished through your simple prayers.

Marcel Mauss (1872-1950) never completed his Doctoral thesis on prayer. Yet his scarcely mentioned introduction (Books I and II) of 176 pages and privately printed in 1909, can be seen as some of his most important work. His argument that much of prayer is a social act will be of great interest to anthropologists, sociologists and theologians. Here, the first English translation to be published, is preceded by a general introduction by W.S.F.Pickering and finally a specific commentary on Mauss's use of ethnographic material.

..".a successfully ambitious effort, richly informative and insightful in its coverage of the site's religious life and most sophisticated in its use and advancing of theoretical perspectives...Profound insights...abound in this complex and rewarding piece of scholarship..a must read for scholars of south Asian religions." -The Australian Journal of Anthropology

The Sri Lankan ethnic conflict that has occurred largely between Sinhala Buddhists and Tamil Hindus is marked by a degree of religious tolerance that sees both communities worshiping together. This study describes one important site of such worship, the ancient Hindu temple complex of Munnesvaram. Standing adjacent to one of Sri Lanka's historical western ports, the fortunes of the Munnesvaram temples have waxed and waned through the years of turbulence, violence and social change that have been the country's lot since the advent of European colonialism in the Indian Ocean. Bastin recounts the story of these temples and analyses how the Hindu temple is reproduced as a center of worship amidst conflict and competition.

Rohan Bastin is Head of the School of Anthropology, Archaeology & Sociology at James Cook University.

First published in 1967, this book gives some of the fruits of the author's study of Tikopia ways of thought as the result of three field expeditions. Most Polynesians became Christians more than a century ago but Tikopia had a substantial pagan population until quite recent years. This book of essays describes rites and beliefs of a people who still maintained their traditional institutions remote from civilization. Studies of totemism, of magic and of beliefs in the fate of the soul in the afterworld, not only throw new light on Polynesian attitudes but also contribute some novel ideas to the interpretation of standard theoretical problems in social anthropology. Studies of rumour, suicide, and a new essay on spirit mediumship, also provide links between social anthropology and psychology. A general review based on the author's visit in 1966 describes the modern position after the adoption of Christianity.