Nurture your inner monk and surrender to the natural grace and rhythm of your heart's deepest longings. "The whole world is, in fact, a text of sacred revelation. All experience has the potential to be revelatory, and God is singing one unending song seducing each of our hearts. So the call is to listen, to attune to the words God utters in the world." —from the Afterword Break open this ancient contemplative practice of listening deeply for God's voice in sacred texts. Drawing on her own experience as a monk in the world, Christine Valters Paintner introduces the foundations for a practice of lectio divina. She closely examines each of the four movements of lectio divina as well as the rhythm they create when practiced as a process. She then invites you to expand your practice beyond traditional sacred texts to a sacred reading of the world through image, sound, nature and life experience. Whether you want to start a contemplative prayer practice or deepen your experience of lectio divina in new ways, you are invited to savor the gifts lectio divina has to offer your heart and spirit.

A guide to help you invigorate your Seder, create lively discussions, and make personal connections with the Exodus story today.

For many people, the act of simply reading the Haggadah no longer fulfills the Passover Seder's purpose: to help you feel as if you personally had gone out of Egypt. Too often, the ritual meal has become predictable, boring, and uninspiring.

Creating Lively Passover Seders, Second Edition, is an innovative, interactive guide to help encourage fresh perspectives and lively dialogue. With three new chapters, this intriguing Haggadah companion has been revised, updated, and expanded, and offers thematic discussion topics, text study ideas, activities, and readings that come alive in the traditional group setting of the Passover Seder. Each activity and discussion idea aims to: Deepen your understanding of the HaggadahProvide new opportunities for engaging the themes of the Passover festivalDevelop familiarity with the Exodus story, as well as the life and times of the people who shaped the development of the Haggadah

Reliving the Exodus is not about remembering an event long ago, but about participating in a conversation that provides hope and strength for the struggle to make tomorrow a brighter day. With this complete resource, you can create more meaningful encounters with Jewish values, traditions, and texts that lead well beyond the Seder itself.

This book analyses the heterogeneous modes of meditation, prayer, initiation, beliefs and practices, codes of conduct, ethics and life-style of the contemporary Sikh Sants, Babas, Gurus and Satgurus in Punjab.

"Al-Ghazali on Conduct in Travel" is a translation of the seventeenth book of the "Revival of the Religious Sciences" (Ihya Ulum al-Din), which is widely regarded as the greatest work of Muslim spirituality. In "Al-Ghazali on Conduct in Travel", Abu Hamid al-Ghazali uncovers, as elsewhere in the "Revival", the mystical and religious dimension of one of humanity's most basic needs: in this instance, travel.---In Chapter One, Ghazali begins by providing the reader with the four reasons for travel, which include for the quest for knowledge and to flee from harm and danger. The advantages gained from travelling are also described by Ghazali-for example, the disciplining of the soul through exposure to the harsh conditions of travel as well as the acquisition of virtue and self-knowledge. Ghazali then explains what the seven proper conducts of travels-both outward conduct and inward conduct-consist of. In Chapter Two, Ghazali provides a practical chapter on the use of religious concessions while travelling, and concludes with a final chapter on how the traveller is to establish the proper direction and times for prayer. "Al-Ghazali on Conduct in Travel" will be of interest to all those wishing to explore the disciplining qualities of everyday activities applied here to the spiritual dimension of travelling.---In this new edition, the Islamic Texts Society has included the translation of Abu Hamid al-Ghazali's own Introduction to the "Revival of the Religious Sciences" which gives the reasons that caused him to write the work, the structure of the whole of the Revival and places each of the chapters in the context of the others.

National Parks - 'America's Best Idea' - were from the first seen as sacred sites embodying the God-given specialness of American people and American land, and from the first they were also marked as tourist attractions. The inherent tensions between these two realities ensured the parks would be stages where the country's conflicting values would be performed and contested. As pilgrimage sites embody the values and beliefs of those who are drawn to them, so Americans could travel to these sacred places to honor, experience, and be restored by the powers that had created the American land and the American enterprise. This book explores the importance of the discourse of nature in American culture, arguing that the attributes and symbolic power that had first been associated with the 'new world' and then the 'frontier' were embodied in the National Parks. Author Ross-Bryant focuses on National Parks as pilgrimage sites around which a discourse of nature developed and argues the centrality of religion in understanding the dynamics of both the language and the ritual manifestations related to National Parks. Beyond the specific contribution to a richer analysis of the National Parks and their role in understanding nature and religion in the U.S., this volume contributes to the emerging field of 'religion and the environment,' larger issues in the study of religion (e.g. cultural events and the spatial element in meaning-making), and the study of non-institutional religion.

Much has been written on how temples are constructed or reconstructed for reviving local religious and communal life or for recycling tradition after the market reforms in China. The dynamics between the state and society that lie behind the revival of temples and religious practices initiated by the locals have been well-analysed. However, there is a gap in the literature when it comes to understanding religious revivals that were instead led by local governments. This book examines the revival of worship of the Chinese Deity Huang Daxian and the building of many new temples to the god in mainland China over the last 20 years. It analyses the role of local governments in initiating temple construction projects in China, and how development-oriented temple-building activities in Mainland China reveal the forces of transnational ties, capital, markets and identities, as temples were built with the hope of developing tourism, boosting the local economy, and enhancing Chinese identities for Hong Kong worshippers and Taiwanese in response to the reunification of Hong Kong to China. Including chapters on local religious memory awakening, pilgrimage as a form of tourism, women temple managers, entrepreneurialism and the religious economy, and based on extensive fieldwork, Chan and Lang have produced a truly interdisciplinary follow up to The Rise of a Refugee God which will appeal to students and scholars of Chinese religion, Chinese culture, Asian anthropology, cultural heritage and Daoism alike.

The current rise of Islamism throughout the Muslim world, Islamists' demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today's rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims' individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists' strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet's demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state. Within its Shi'a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state's accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.

Based in New Zealand, the author, an Anglican priest, made a number of pilgrimages 1995-2008 to the extermination (and other camp) sites of the Third Reich, 1933-45. These find expression in Diary entries that describe the sites as they now are and scope the problems they raise for both Jews and Christians. The book thus places the Holocaust at the centre of Jewish-Christian dialogue. In face of the silence of God and the choiceless choices of the victims, the central question is how we - Jews and Christians - can talk agency either of God or the inmates. With a view to opening a conversation between Auschwitz and Golgotha, the author invites the Jewish interlocutor into a consideration of the Jewish victim Christ in the 'no-way-out' of the cross. Can there then be mutual recognition between the many Jews of heroic faith and self-sacrificing love in the death camps and the victim caring Christ? Three examples are cited: a Mrs Levy at Auschwitz; the Paris Rabbi, Berek Kofman; and Janusz Korczak at Treblinka. These and others like them embody an ethic of caring that allow us to be hopeful about the modern world.

Over the past few years, secularism has become an intrinsic component of discussions on religious freedom and religious governance. The question of whether states should restrict the wearing of headscarves and other religious symbols has been particularly critical in guiding this thought process. Refashioning Secularisms in France and Turkey documents how, in both countries, devout women have contested bans on headscarves, pointing to how these are inconsistent with the 'real' spirit of secularism. These activists argue that it is possible to be simultaneously secular and religious; to believe in the values conveyed by secularism, while still remaining devoted to their faith. Through this examination, the book highlights how activists locate their claims within the frame of secularism, while at the same time revisiting it to craft a space for their religiosity. Addressing the lacuna in literature on the discourse of devout Muslims affected by these restrictions, this book offers a topical analysis on an understudied dimension of secularism and is a valuable resource for students and researchers with an interest in Religion, Gender Studies, Human Rights and Political Science.

Although there has been a massive increase in the volume of pilgrimage research and publications, traditional Anglophone scholarship has been dominated by research in Western Europe and North America. In their previous edited volume, International Perspectives on Pilgrimage Studies (Routledge, 2015), Albera and Eade sought to expand the theoretical, disciplinary and geographical perspectives of Anglophone pilgrimage studies. This new collection of essays builds on this earlier work by moving away from Eurasia and focusing on areas of the world where non-Christian pilgrimages abound. Individual chapters examine the practice of ziyarat in the Maghreb and South Asia, Hindu pilgrimage in India and different pilgrimage traditions across Malaysia and China before turning towards the Pacific islands, Australia, South Africa and Latin America, where Christian pilgrimages co-exist and sometimes interweave with indigenous traditions. This book also demonstrates the impact of political and economic processes on religious pilgrimages and discusses the important development of secular pilgrimage and tourism where relevant. Highly interdisciplinary, international, and innovative in its approach, New Pathways in Pilgrimage Studies: Global Perspectives will be of interest to those working in religious studies, pilgrimage studies, anthropology, cultural geography and folklore studies.

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media and mobile technologies now play in framing travel experiences are explored, revealing a situation in which actors are neither here nor there, but increasingly are 'inter-placed' across planetary landscapes. Beyond institutionalised religious contexts and the visiting of sacred sites, the author shows how a secular religiosity manifests in practical, bodily encounters with foreign environments. This book is unique in that it draws on a dynamic and innovative set of disciplinary and theoretical perspectives, especially phenomenology, the mobilities paradigm and philosophical anthropology. The volume breaks fresh ground in pilgrimage, tourism and travel studies by unfolding the complex relationships between the virtual, imaginary and corporeal dynamics of contemporary mobile lifeworlds.

Now in paperback, from the New York Times best-selling author of Sacred Contracts and Anatomy of the Spirit, a timely guide with 100 prayers for entering into a personal relationship with the Divine. "I've loved so many of Caroline Myss's books, but maybe none so much as Intimate Conversations with the Divine. Has there ever been a more urgent need for her unique and profound (and sometimes wonderfully cranky) take on our spiritual reality, healing, and the language of holiness?" -- Anne Lamott, author of Traveling Mercies and Help, Thanks, Wow In her most personal book to date--now available in paperback for the first time--beloved teacher and best-selling author Caroline Myss draws on her own practice to help us regain our fluency in the language of prayer and renew our connection to the sacred. Intimate Conversations with the Divine offers 100 of Myss's personal prayers as a resource and inspiration to start a prayer practice of your own. Each prayer illustrates a different type of grace that feeds the human soul, from awakening, endurance, and healing, to silence, surrender, and trust. "We are one holy system of life and great cosmic truth, which is that all life--including all of us--breathes together," Myss writes. "I hope this book, these prayers, will bring you comfort and grace, and help you through the difficult times ahead. And I hope they will inspire you to believe that with God, all things are possible."

Although most historical and contemporary religions are governed by men, there are, scattered throughout the world, a handful of well-documented religions led by women. Most of these are marginal, subordinate, or secondary religions in the societies in which they are located. The one known exception to this rule is the indigenous religion of Okinawa, where women lead the official mainstream religion of the society. This book is the first in-depth look at this unique religious tradition, exploring the intersection between religion and gender. Based on fieldwork in an Okinawan village, Susan Sered argues that the absence of male dominance in the religious sphere is part of a broader absence of hiearchical ideologies and cultural patterns. In addition to providing important information on this remarkable and little-studied group, this book helps to overturn our mostly unexamined assumptions that male dominance of the religious sphere is universal, axiomatic, and necessary.

In Jews, Judaism, and Success, Robert Eisen attempts to solve a long-standing mystery that has fascinated many: How did Jews become such a remarkably successful minority in the modern western world? Eisen argues that Jews achieved such success because they were unusually well-prepared for it by their religion - in particular, Rabbinic Judaism, or the Judaism of the rabbis. Rooted in the Talmud, this form of Judaism instilled in Jews key values that paved the way for success in modern western society: autonomy, freedom of thought, worldliness, and education. The book carefully analyses the evolution of these four values over the past two thousand years in order to demonstrate that they had a longer and richer history in Jewish culture than in western culture. The book thus disputes the common assumption that Rabbinic Judaism was always an obstacle to Jews becoming modern. It demonstrates that while modern Jews rejected aspects of Rabbinic Judaism, they also retained some of its values, and these values in particular led to Jewish success. Written for a broad range of readers, Jews, Judaism, and Success provides unique insights on the meaning of success and how it is achieved in the modern world.

Keeping God at the Center is informative as well as instructional. It contains four kinds of teaching: first, insights derived from pondering the meaning of selected phrases and prayers from the traditional liturgy; second: four chapters on the personalist theology behind traditional Jewish prayer; third, meditations on the liturgy and clear instructions on how to pray certain prayers; and, fourth, instructions on how to pray certain prayers mystically. Both those well-acquainted with the prayerbook and those completely unfamiliar with it will be able to derive benefit from this book. It is a continuation of the main themes of Blumenthal's earlier work in Jewish spirituality, theology, and mysticism.

This study presents a comprehensive treatment of a crucial aspect of Greek religion hitherto largely neglected in the English language. Simon Pulleyn makes a full examination of all the relevant literary and inscribed material available in order both to describe ancient Greek practices and to explain their significance.

Hair, Headwear, and Orthodox Jewish Women comments on hair covering based on an ethnographic study of the lives of Orthodox Jewish women in a small non-metropolitan synagogue. It brings the often overlooked stories of these women to the forefront and probes questions as to how their location in a small community affects their behavioral choices, particularly regarding the folk practice of hair covering. A kallah, or bride, makes the decision as to whether or not she will cover her hair after marriage. In doing so, she externally announces her religious affiliation, in particular her commitment to maintaining an Orthodox Jewish home. Hair covering practices are also unique to women's traditions and point out the importance of examining the women, especially because their cultural roles may be marginalized in studies as a result of their lack of a central role in worship. This study questions their contribution to Orthodoxy as well as their concept of Jewish identity and the ways in which they negotiate this identity with ritualized and traditional behavior, ultimately bringing into question the meaning of tradition in a modern world.

This accessible study is the first critical investigation of the cult of saints among Muslims and Jews in medieval Syria and the Near East. Josef Meri's critical reading of a wide range of contemporary sources reveals a vibrant religious culture in which the veneration of saints and pilgrimage to tombs and shrines were fundamental.

Dancing Bodies of Devotion: Fluid Gestures in Bharata Natyam examines how Bharata Natyam, a traditionally Hindu storytelling dance form, moves across religious boundaries through both incorporating choreography on Buddhist, Christian, Muslim, and Jain themes and the pluralistic identities of participants. Dancers traverse religious boundaries by reformulating an aesthetic foundation based on performative rather than solely textual understandings of rasa, conventionally defined as a formula for how to physically craft emotion on stage. Through the ethnographic case studies of this volume, dancers of Bharata Natyam innovatively demonstrate how the rasa of devotion (bhakti rasa), surprisingly absent from classic dance-related texts, serves as the pivotal framework for expanding on their own interreligious thematic and interpretive possibilities. In contemporary Bharata Natyam, bhakti rasa is not just about enhancing religious experience; instead, these dancers choreographically adapt various religious identities and ideas in order to emphasize pluralistic cultural and ethical dimensions in their work. Through the dancing body, multiple religious and secular interpretations fluidly co-exist.

Zanzibar, an island off the East African coast, with its Muslim and Swahili population, offers rich material for this study of identity, religion, and multiculturalism. This book focuses on the phenomenon of spirit possession in Zanzibar Town and the relationships created between humans and spirits; it provides a way to apprehend how society is constituted and conceived and, thus, discusses Zanzibari understandings of what it means to be human.

The Seductions of Pilgrimage explores the simultaneously attractive and repellent, beguiling and alluring forms of seduction in pilgrimage. It focuses on the varied discursive, imaginative, and practical mechanisms of seduction that draw individual pilgrims to a pilgrimage site; the objects, places, and paradigms that pilgrims leave behind as they embark on their hyper-meaningful travel experience; and the often unforeseen elements that lead pilgrims off their desired course. Presenting the first comprehensive study of the role of seduction on individual pilgrims in the study of pilgrimage and tourism, it will appeal to scholars of anthropology, cultural geography, tourism, heritage, and religious studies.