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Books > Religion & Spirituality > Aspects of religions (non-Christian) > Worship
The reader is taken on a journey to Dolpo, one of Nepal's remotest Tibetan enclaves with a large community that follow the Bon religion. The present ethnography regards the landscape of Dolpo as the temporary result of an ongoing cumulative cultural process that emerges from the interaction of the natural environment and the communities that inhabit it and endow it with meaning. Pilgrimage provides the key to structuring the book, which is based on anthropological research and the study of the textual legacy. Along the extensive and richly illustrated Bon pilgrimages through Dolpo, the various strands of the written and the oral, the local and the general, the past and present are unrolled step by step and woven into a pattern that provides a first insight into the partial shift from a landscape inhabited by territorial deities to a Bon landscape. In addition, it presents an overview of the main protagonists who discovered the sacred sites, opened pilgrimages, founded monasteries and disseminated the crucial Bon teachings. A number of well-known Tibetan figures emerge among these players thanks to translations of biographies that have survived in rare and unpublished manuscripts. This book sheds light on how Bon religion emerged in Dolpo and has remained alive.
This book highlights the history of Islamic popular devotional art and visual culture in 20th-century India, weaving the personal narrative of the author's journey through his understanding of the faith. It begins with an introductory exploration of how the basic and universal image of Mecca and Medina may have been imported into Indian popular print culture and what variants it resulted in here. Besides providing a historical context of the pre-print culture of popular Muslim visuality, the book also explores the impact the 1947 Partition of India may have made on the calendar art in South Asia. A significant portion of the book focuses on the contemporary prints of different localised images found in India and what role these play in the users' lives, especially in the augmentation of their popular faith and cultural practices. The volume also compares the images published in India with some of those available in Pakistan to reflect different socio-political trajectories. Finally, it discusses why such a vibrant visual culture continues to thrive among South Asian Muslims despite the questions raised by the orthodoxy on its legitimacy in Islam, and why images and popular visual cultures are inevitable for popular piety despite the orthodox Muslims' increasing dissociation from them. This work is one of the first books on Indian Muslim poster art, with rare images and simple narratives, anecdotes about rituals, ceremonies and cultural traditions running parallel to research findings. This second edition contains a new Afterword that discusses challenges to religious plurality arising on account of changing political landscapes, economic liberalisation, technology and new media, and socio-religious developments. It will appeal to the lay reader as well as the specialist and will be especially useful to researchers and scholars in popular culture, media and cultural studies, visual art and performance studies, and sociology and social anthropology.
Nurture your inner monk and surrender to the natural grace and rhythm of your heart's deepest longings. "The whole world is, in fact, a text of sacred revelation. All experience has the potential to be revelatory, and God is singing one unending song seducing each of our hearts. So the call is to listen, to attune to the words God utters in the world." —from the Afterword Break open this ancient contemplative practice of listening deeply for God's voice in sacred texts. Drawing on her own experience as a monk in the world, Christine Valters Paintner introduces the foundations for a practice of lectio divina. She closely examines each of the four movements of lectio divina as well as the rhythm they create when practiced as a process. She then invites you to expand your practice beyond traditional sacred texts to a sacred reading of the world through image, sound, nature and life experience. Whether you want to start a contemplative prayer practice or deepen your experience of lectio divina in new ways, you are invited to savor the gifts lectio divina has to offer your heart and spirit.
There has recently been much interest in the relationship between science and religion, and how they combine to give us a 'binocular' perspective on things. One important phenomenon which has been neglected in recent work is the concept of spiritual healing. This edited collection explores a variety of approaches to spiritual healing from different religious points of view, identifying both what it is and how it works. The authors also explore the biological and psychological processes, open to scientific enquiry, through which healing may be mediated. As such, this book indicates the central proposition that religious and scientific perspectives answer different questions about healing, and there is not necessarily any conflict between them.
A soulful collection of illuminating essays and interviews that explore Black people's spiritual and scientific connection to the land, waters, and climate, curated by the acclaimed author of Farming While Black Author of Farming While Black and co-founder of Soul Fire Farm, Leah Penniman reminds us that ecological humility is an intrinsic part of Black cultural heritage. While racial capitalism has attempted to sever our connection to the sacred earth for 400 years, Black people have long seen the land and water as family and understood the intrinsic value of nature. This thought-provoking anthology brings together today's most respected and influential Black environmentalist voices -leaders who have cultivated the skill of listening to the Earth -to share the lessons they have learned. These varied and distinguished experts include Pulitzer Prize and National Book Award-winning author Alice Walker; the first Queen Mother and official spokesperson for the Gullah/Geechee Nation, Queen Quet; marine biologist, policy expert, and founder and president of Ocean Collectiv, Dr. Ayana Elizabeth Johnson; and the Executive Director of the North Carolina Association of Black Lawyers, Land Loss Prevention Project, Savi Horne. In Black Earth Wisdom, they address the essential connection between nature and our survival and how runaway consumption and corporate insatiability are harming the earth and every facet of American society, engendering racial violence, food apartheid, and climate injustice. Those whose skin is the color of soil are reviving their ancestral and ancient practice of listening to the earth for guidance. Penniman makes clear that the fight for racial and environmental justice demands that people put our planet first and defer to nature as our ultimate teacher. Contributors include: Alice Walker * adrienne maree brown * Dr. Ross Gay * Dr. Ayana Elizabeth Johnson * Rue Mapp * Dr. Carolyn Finney * Audrey Peterman * Awise Agbaye Wande Abimbola * Ibrahim Abdul-Matin * Kendra Pierre-Louis * Latria Graham * Dr. Lauret Savoy *Ira Wallace * Savi Horne * Dr. Claudia Ford * Dr. J. Drew Lanham * Dr. Leni Sorensen * Queen Quet * Toshi Reagon * Yeye Luisah Teish * Yonnette Fleming * Naima Penniman * Angelou Ezeilo * James Edward Mills * Teresa Baker * Pandora Thomas * Toi Scott * Aleya Fraser * Chris Bolden-Newsome * Dr. Joshua Bennett * B. Anderson * Chris Hill * Greg Watson * T. Morgan Dixon * Dr. Dorceta Taylor * Colette Pichon Battle * Dillon Bernard * Sharon Lavigne * Steve Curwood * and Babalawo Enroue Halfkenny
Within the field of Islamic Studies, scientific research of Muslim theology is a comparatively young discipline. Much progress has been achieved over the past decades with respect both to discoveries of new materials and to scholarly approaches to the field. The Oxford Handbook of Islamic Theology provides a comprehensive and authoritative survey of the current state of the field. It provides a variegated picture of the state of the art and at the same time suggests new directions for future research. Part One covers the various strands of Islamic theology during the formative and early middle periods, rational as well as scripturalist. To demonstrate the continuous interaction among the various theological strands and its repercussions (during the formative and early middle period and beyond), Part Two offers a number of case studies. These focus on specific theological issues that have developed through the dilemmatic and often polemical interactions between the different theological schools and thinkers. Part Three covers Islamic theology during the later middle and early modern periods. One of the characteristics of this period is the growing amalgamation of theology with philosophy (Peripatetic and Illuminationist) and mysticism. Part Four addresses the impact of political and social developments on theology through a number of case studies: the famous mihna instituted by al-Ma"mun (r. 189/813-218/833) as well as the mihna to which Ibn "Aqil (d. 769/1367) was subjected; the religious policy of the Almohads; as well as the shifting interpretations throughout history (particularly during Mamluk and Ottoman times) of the relation between Ash"arism and Maturidism that were often motivated by political motives. Part Five considers Islamic theological thought from the end of the early modern and during the modern period.
Sayings of the Prophet Muhammad, wielding an authority second only to the Qur'an. The words of Muhammad (d. 11/632), God's messenger and prophet of Islam, have a special place in the hearts of his followers. Wielding an authority second only to the Qur'an, Muhammad's hadith are cited by scholars as testimonial texts in a vast array of disciplines-including law, theology, metaphysics, poetry, grammar, history, and medicine-and are quoted by Muslims to one another in their daily lives. Assembling Muhammad's words has been a major preoccupation for scholars throughout the fourteen centuries since his death, resulting in an abundance of compilations. Among the legally-grounded collections, which aimed to guide the community in its practice of religious law and ritual worship, one which stands out in particular is Light in the Heavens (Kitab al-Shihab) by al-Qadi al-Quda'i, a Shafi'i judge in the Fatimid court in Egypt. The collection's overall conceptualization is distinctively ethical and pragmatic, and offers humanitarian lessons and practical insights with universal appeal. From North Africa to India, generations have used Light in the Heavens as a teaching text for children as well as adults, and many of its 1200 sayings are familiar to individuals of diverse denominations and ethnicities. For Muslims-who consider Muhammad's teachings the fount of wisdom and the beacon of guidance in all things, mundane and sublime-these sayings provide a direct window into the inspired vision of one of the most influential humans to have walked the Earth. A bilingual Arabic-English edition.
The Special Times of the Jewish Year Can Be Through the holiday cycle we have seen that life is a complex weave of light and darkness, bitter and sweet, striving and surrendering. The twisted candle reminds us that as a couple our two lives have become intertwined as one. Two souls enter a partnership, interwoven yet always distinct, joined by a third strand, the Divine Presence. As we perform the ritual of Havdalah, we hold our hands up to the flame and catch the reflection of the last light on our fingertips. We pray that the light will continue to shine through our words and deeds, in our homes and in the world. from Chapter 9 More than just calendar commitments, the Jewish holidays carry with them a view of what is important in life, a set of assumptions that can challenge and deepen the way we think about relationships. This inspiring and practical guidebook helps you to understand your life as a couple in the context of the themes of Jewish holidays ("Yom Kippur, Purim, Pesah, Sukkot, Shabbat"): Forgiving and Growing Playing, Laughing and Taking Risks Coming Home, Finding Freedom Blessing Bounty, Facing Impermanence Pausing to Bless What Is and more Drawing from ancient and contemporary texts, Jewish tradition and personal stories, Rabbi Nancy Fuchs-Kreimer and Rabbi Nancy H. Wiener provide creative exercises, rituals and guided discussions that help you make connections to tradition, community and each other. By experiencing the Jewish holidays as times to focus on your relationship, you ll find renewed meaning in these holy celebrations and new opportunities for spiritual growth all year long.
The issue of divinizing in South Asian traditions has not been examined before as a process involving various methods to affect the socio-cultural cognition of the community. It is therefore essential to consider the context of "divinizing" and to analyse what groups, institutions or individuals define the discourse, what are the ideological positions that they represent, and who or what is being divinized. This book deals with the issue of divinizing in South Asian traditions. It aims at studying cultural questions related to the representations and the mythologizing of the divine. It also explores the human relations to the "divine other." It studies the interpretations of the divine in religious texts and the embodiment of the "divine other" in ritual practices. The focus is on studying the phenomenon of divinizing in its religious, cultural, and ideological implications. The book comprises eight chapters that explore the question of divinizing from the 2nd century CE up to present-day in North and South India. The chapters discuss the issue both from insider and outsider perspectives, within the framework of textual study as well as ideological and anthropological analysis. All articles explore various aspects of the cultural phenomenon of being in relation to the divine other, of the process of interpreting and embodying the divine, and of the representation of the divinizing process, as revealed in the literatures and cultures of South Asia. Applying theoretical models of religious and cultural studies to discuss texts written in South Asian languages and engage in critical dialogue with current scholarship, this book is an indispensable study of literary, religious and cultural production in South Asia. It will be of interest to academics in the fields of South Asian studies, Asian Studies, religious and cultural studies as well as comparative religion.
In some respects, the contrasts of Christmas are what make it the most delightful time of the year. It is a time of generosity, kindness and peace on earth, with broad permission to indulge in food, drink and gifts. On the other hand, Christmas has become a battleground for raging culture wars, marred by debates about how it should be celebrated and acknowledged as a uniquely Christian holiday. This text argues that much of the animosity is based on a fundamental misunderstanding of the holiday's core character. By tracing Christmas' origins as a pagan celebration of the winter solstice and its development in Europe's Christianization, this history explains that the true "reason for the season" has as much to do with the earth's movement around the sun as with the birth of Christ. Chapters chronicle how Christmas's magic and misrule link to the nativity, and why the carnival side of the holiday appears so separated from traditional Christian beliefs.
In this study of the Ndembu of Zambia, ritual is examined under two aspects: as a regulator of social relations over time and as a system of symbols. Social life is thereby given direction and meaning. An extended case-study of a series of ritual performances in the life of a single village community is analysed in order to estimate the effects of participation in these symbolic events on its component groups and personalities.
Every year before the holiday of Sukkot, Jews all around the world purchase an etrog-a lemon-like fruit-to participate in the holiday ritual. In this book, David Z. Moster tracks the etrog from its evolutionary home in Yunnan, China, to the lands of India, Iran, and finally Israel, where it became integral to the Jewish celebration of Sukkot during the Second Temple period. Moster explains what Sukkot was like before and after the arrival of the etrog, and why the etrog's identification as the "choice tree fruit" of Leviticus 23:40 was by no means predetermined. He also demonstrates that once the fruit became associated with the holiday of Sukkot, it began to appear everywhere in Jewish art during the Roman and Byzantine periods, and eventually became a symbol for all the fruits of the land, and perhaps even the Jewish people as a whole.
The town of Deopatan, three kilometers northeast of Kathmandu, is above all famous for its main sanctum, the temple of Pasupati, the "lord of the animals," a form of Siva and the tutelary deity of the kings of Nepal since ancient times. By its name alone, the temple attracts thousands of pilgrims each year and has made itself known far beyond the Kathamndu Valley. However, for the dominant Newar population the town is by no means merely the seat of Siva or Pasupati. It is also a city of wild goddesses and other deities. Due to this tension between two strands of Hinduism -- the pure, vegetarian Smarta Hinduism and the Newar Hinduism which implies alcohol and blood sacrifices -- Siva/Pasupati has more than once been in trouble, as the many festivals and rituals descripbed and analyzed in this book reveal. Deopatan is a contested field. Different deities, agents social groups, ritual specialists, and institutions are constantly seeking dominance, challenging and even fighting each other, thus contributing to social and political dynamics and tensions that are indeed distinct in South Asia. It is these aspects on which Axel Michaels concentrates in this book.
In these modern times, we are easily distracted by the cares of the world. We quickly forget those who have died, even those souls who were once so very dear to us in life. We even fail to be mindful of our own salvation and our entire purpose to love, serve, and know God through His Catholic Church. Draw Us after Thee was lovingly compiled in the hopes of helping us to remember these urgent realities. This collection organizes together many of the beautiful practices which Catholic could reap so many spiritual rewards from, whether for the merit of their own souls or for the Holy Souls in Purgatory, and in a way that is simple and manageable, even to those with very busy lives. It includes daily prayers and devotions that carry indulgences, taken word-for-word from The Raccolta, as well as a place to record personal traditions and important events, such as birthdays, anniversaries, and feast days of the family...
Tel-Aviv's annual Purim celebrations were the largest public events in British Palestine, and they played a key role in the development of the urban Jewish experience in the Promised Land. Carnival in Tel-Aviv presents a historical-anthropological analysis of this mass public event in order to explore the ethnographic dimension of Zionism. This study sheds new light on the ideological world of urban Zionism, the capitalistic aspects of Zionist culture, and the urban nature of the Zionist project, which sought to create a nation of warriors and farmers, but in fact nationalized the urban space and constructed it as its main public sphere.
Water-although it covers more than two-thirds of the earth's surface, clean, potable water is in critically short supply. As more and more people globally show greater interest in what their religious traditions say about our natural world, Troubled Waters: Religion, Ethics, and the Global Water Crisis examines the central role of water in various traditions and rituals, arriving at creative new ways to approach the growing water crisis worldwide. Chamberlain outlines many of the current water problems and lays out clear principles for action that engaged citizens from various traditions can undertake to meet the growing water challenges through conservation and water management policies. The book describes many religious practices from around the world that help sustain and restore water by using new technologies and reviving old ones. Offering creative suggestions for both personal practices and group action, Chamberlain advocates conservation, preservation, and restoration of our troubled waters.
"Shared" sites, where members of distinct, or factionally opposed, religious communities interact-or fail to interact-is the focus of this volume. Chapters based on fieldwork from such diverse sites as India, Nepal, Sri Lanka, China, Turkey, Morocco, Tunisia, and Vietnam demonstrate how sharing and tolerance are both more complex and multifaceted than they are often recognized to be. By including both historical processes (the development of Chinese funerals in late imperial Beijing or the refashioning of memorial commemoration in the wake of the Vietnam war) and particular events (the visit of Pope John Paul II to shared shrines in Sri Lanka or the Al-Qaeda bombing of an ancient Jewish synagogue on the Island of Djerba in Tunisia), the volume demonstrates the importance of understanding the wider contexts within which social interactions take place and shows that tolerance and intercommunalism are simultaneously possible and perpetually under threat.
The current rise of Islamism throughout the Muslim world, Islamists' demand for the establishment of Islamic states, and their destabilizing impact on regional and global orders have raised important questions about the origins of Islamism and the nature of an Islamic state. Beginning with the Iranian revolution of the late 1970s and the establishment of the Islamic Republic to today's rise of ISIS to prominence, it has become increasingly apparent that Islamism is a major global force in the twenty-first century that demands acknowledgment and answers. As a highly-integrated belief system, the Islamic worldview rejects secularism and accounts for a prominent role for religion in the politics and laws of Muslim societies. Islam is primarily a legal framework that covers all aspects of Muslims' individual and communal lives. In this sense, the Islamic state is a logical instrument for managing Muslim societies. Even moderate Muslims who genuinely, but not necessarily vociferously, challenge the extremists' strategies are not dismissive of the political role of Islam and the viability of an Islamic state. However, sectarian and scholastic schisms within Islam that date back to the prophet's demise do undermine any possibility of consensus about the legal, institutional, and policy parameters of the Islamic state. Within its Shi'a sectarian limitations, this book attempts to offer some answers to questions about the nature of the Islamic state. Nearly four decades of experience with the Islamic Republic of Iran offers us some insights into such a state's accomplishments, potentials, and challenges. While the Islamic worldview offers a general framework for governance, this framework is in dire need of modification to be applicable to modern societies. As Iranians have learned, in the realm of practical politics, transcending the restrictive precepts of Islam is the most viable strategy for building a functional Islamic state. Indeed, Islam does provide both doctrinal and practical instruments for transcending these restrictions. This pursuit of pragmatism could potentially offer impressive strategies for governance as long as sectarian, scholastic, and autocratic proclivities of authorities do not derail the rights of the public and their demand for an orderly management of their societies.
Refuting prophecies of an unstoppable increase in secularization, the fascination of religious rituals proofs to be unbroken in the late modern world. This book contests classical paradigms that reduce the rationale of rituals to normativity (Durkheim), intelligibility (Geertz) and dialectics (Turner). Instead, it shows that rituals assert their significance in the post-colonial and globalizing world by successfully negotiating structure and contingency, identity and hybridity, script and embodiment. Its case studies are dealing with a broad variety of ritual genres and expressions, including initiation ceremonies and spirit possession, new harvest ceremonies, cults of ancestors, deities and saints, ceremonial receptions, inaugurations and memorials, ritual theatre, carnival and ritual painting in contemporary Brazil, Germany, France, India, Japan, Taiwan, USA, Vietnam, and Yemen.
From the biblical story of Ruth to the star conversion of Elizabeth Taylor, Converts to Judaism tells the stories of people who have converted to Judaism throughout history. The book introduces readers to origins of Judaism and shares the first conversion stories of the people who helped the early Jewish faith grow. Subsequent chapters trace the trajectory of Judaism through the ages while highlighting the stories of converts-both well-known and lesser-known-and how they shaped the tradition. The book includes not only the story of Warder Cresson, who was put on trial for insanity after converting to Judaism, but also famous celebrities who became Jewish such as Marilyn Monroe and Sammy Davis, Jr. Written by a noted expert on the conversion process, Converts to Judaism serves as a unique resource to people considering the challenging path of conversion and an illustration of the important, and sometimes surprising, role Jewish converts have always played in Jewish life.
Mobile Lifeworlds illustrates how the imaginaries and ideals of Western travellers, especially those of untouched nature and spiritual enlightenment, are consistent with media representations of the Himalayan region, romanticism and modernity at large. Blending tourism and pilgrimage, travel across Nepal, Tibet, Bhutan, and Northern India is often inspired and oriented by a search for authenticity, adventure and Otherness. Such valued ideals are shown, however, to be contested by the very forces and configurations that enable global mobility. The role ubiquitous media and mobile technologies now play in framing travel experiences are explored, revealing a situation in which actors are neither here nor there, but increasingly are 'inter-placed' across planetary landscapes. Beyond institutionalised religious contexts and the visiting of sacred sites, the author shows how a secular religiosity manifests in practical, bodily encounters with foreign environments. This book is unique in that it draws on a dynamic and innovative set of disciplinary and theoretical perspectives, especially phenomenology, the mobilities paradigm and philosophical anthropology. The volume breaks fresh ground in pilgrimage, tourism and travel studies by unfolding the complex relationships between the virtual, imaginary and corporeal dynamics of contemporary mobile lifeworlds.
So what is the point of intercession, anyway? Author Tricia Rhodes defines intercession in vivid terms-"to stand in the gap between God and needy people, our hearts bonded to theirs as we plead their case in prayer, regardless of what they have done or haven't done to deserve God's intervention." Moses did it and saved the Israelites from God's wrath. Stephen interceded for those who stoned him. Paul prayed for countless Christians and non-believers alike. And we see intercession most extravagantly displayed through Jesus Christ, who walked the earth a friend of sinners. Tricia declares, "We are never more like Christ than when we connect with others in their pain or their sin and choose to bear their burdens in prayer. Intercession is simple, yet profound." Offering easy-to-grasp tools and truths, Intimate Intercession will show the reader how to know and to pray God's heart. Each chapter is divided into segments that provide a biblical basis, inspirational thoughts, and personal devotional exercises that will engage the reader both in connecting with God and experiencing intimacy with Him.
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