The Spiritual Traveler's Travel Guide "A must read before a trip." Escape "One of the greatest travel books I have ever read." Peter Feibleman, author of Lilly: Reminiscences of Lillian Hellman #1 Bestseller in Atlases & Maps The classic guide to making travel meaningful. The Art of Pilgrimage is a travel guide full of inspiration for the spiritual traveler. Not just for pilgrims. We are descendants of nomads. And although we no longer partake in this nomadic life, the instinct to travel remains. Whether we're planning a trip or buying a secondhand copy of Siddhartha, we're always searching for a journey, a pilgrimage. With remarkable stories from famous travelers, poets, and modern-day pilgrims, The Art of Pilgrimage is for the mindful traveler who longs for something more than diversion and escape. Rick Steves with a literary twist. Through literary travel stories and meditations, award-winning writer, filmmaker and host of the acclaimed Global Spirit PBS series, Phil Cousineau, shows readers that travel is worthy of mindfulness and spiritual examination. Learn to approach travel with a desire for risk and renewal, practicing intentionality and being present. Spiritual travel for the soul. If you're looking for reasons to travel, this is it. Whether traveling to Mecca or Memphis, Stonehenge or Cooperstown, one's journey becomes meaningful when the traveler's heart and imagination are open to experiencing the sacred. The Art of Pilgrimage shows that there is something sacred waiting to be discovered around us. Inside find: Inspirational stories, myths, parables, and quotes from many travelers and many faiths How to see with the "eyes of the heart" Over 70 illustrations If you enjoyed books like The Pilgrimage by Paulo Coelho, Unlikely Pilgrim, Zen on the Trail, or Pilgrimage The Sacred Art, then The Art of Pilgrimage is a travel companion you'll want to have with you.

Each spring Jewish people throughout the world celebrate Passover with the ritual of the Seder. Through a detailed anthropological and symbolic analysis, Cernea shows why the Seder continues to be a fundamental part of the process by which Jewich society creates and defines itself. In an age in which ritual observance among Jews is on the decline, this ancient ritual is still vital. In this cohesive volume, Cernea uses anthropological theories, history, folklore, religious writings, and personal observation to explain how the Seder permits participants to see their current experience through the prism of society's history. The Seder plate, with its ordinary foods presented in an extraordinary manner, gives voice to other concepts vital to Jewish culture long after the Seder is over. Originally published in 1981 by the University of Pennsylvania Press.

The dawn of the modern age posed challenges to all of the world's religions - and since then, religions have countered with challenges to modernity. In Religious Responses to Modernity, seven leading scholars from Germany and Israel explore specific instances of the face-off between religious thought and modernity, in Christianity, Judaism and Islam. As co-editor Christoph Markschies remarks in his Foreword, it may seem almost trivial to say that different religions, and the various currents within them, have reacted in very different ways to the "multiple modernities" described by S.N. Eisenstadt. However, things become more interesting when the comparative perspective leads us to discover surprising similarities. Disparate encounters are connected by their transnational or national perspectives, with the one side criticizing in the interest of rationality as a model of authorization, and the other presenting revelation as a critique of a depraved form of rationality. The thoughtful essays presented herein, by Simon Gerber, Johannes Zachhuber, Jonathan Garb, Rivka Feldhay, Paul Mendes-Flohr, Israel Gershoni and Christoph Schmidt, provide a counterweight to the popularity of some all-too-simplified models of modernization.

Drawing primarily on oral sources from the author's own research carried out between 1993 and 1997, this book outlines the settlement history of Pashto speakers in Pakistan's Northern Areas over the last 150 years, concentrating on the decades following the opening of the Karakoram Highway in 1978. Besides this, it looks at how the migrants' language situation had developed by the mid 1990s. It investigates how Pashto speakers communicated with each other and with members of their respective Shina-, Khowar-, Balti- and Burushaski-speaking host communities, focussing in particular on cross-dialectal communication and language shift. The book also aims to define how the trends related to Pashtun migration to the Northern Areas in the mid 1990s could develop in the near future. Interwoven with this analysis are childhood memories and life stories recounted by the Pashto speakers interviewed by the author. All interviewees were ordinary people leading ordinary lives - traders, cobblers, tea boys, farmers and porters. Their stories provide a voice to the Pashto speaking migrants themselves and give the reader a fascinating insight into their lives.

This volume is concerned with the origins, development and character of ritual in Islam. The focus is upon the rituals associated with the five 'pillars of Islam': the credal formula, prayer, alms, fasting and pilgrimage. Since the 19th century academic scholarship has sought to investigate Muslim rituals from the point of view of history, the study of religion, and the social sciences, and a set of the most important and influential contributions to this debate, some of them translated into English for the first time, is brought together here. Participation in the ritual life of Islam is for most Muslims the predominant expression of their adherence to the faith and of their religious identity. The Development of Islamic Ritual shows some of the ways in which this important aspect of Islam developed to maturity in the first centuries of Islamic history.

The material symbol has become central to understanding religion in late modernity. Overtly theological approaches use words to express the values and faith of a religion, but leave out the 'incarnation' of religion in the behavioural, performative, or audio-visual form. This book explores the lived expression of religion through its material expression, demonstrating how religion and spirituality are given form, and are thus far from being detached or ethereal. Cutting across cultures, senses, disciplines and faiths, the contributors register the variety in which religions and religious groups express the sacred and numinous. Including chapters on music, architecture, festivals, ritual, artefacts, dance, dress and magic, this book offers an invaluable resource to students of sociology and anthropology of religion, art, culture, history, liturgy, theories of late modern culture, and religious studies.

The events surrounding the holidays molded the foundation of the Jews as a nation and are related to their continuity and survival as Jews throughout history. In The Jewish Holidays: A Journey through History, author Larry Domnitch contends that there is a cyclical nature to the events of Jewish history. He writes, "The events that make up the themes of the Jewish holidays did not occur in a vacuum but have recurred throughout history. The actual Israelite exodus from Egypt, or the receiving of the Torah at Mount Sinai as celebrated on Shavuot, may have occurred once, but in a sense the themes conveyed by those momentous events have been repeated over the centuries. This book attempts to give the reader an appreciation of the cyclical nature of Jewish history and a greater appreciation of the holidays and their relevance throughout Jewish history."

This volume explores the ways in which interreligious encounters happen ritually. Drawing upon theology, philosophy, political sciences, anthropology, sociology, and liturgical studies, the contributors examine different concrete cases of interrituality. After an introductory chapter explaining the phenomenon of interrituality, readers learn about government-sponsored public events in Spain, the ritual life of mixed families in China and the UK. We meet Buddhist and Christian monks in Kentucky and are introduced to rituals of protest in Jerusalem. Other chapters take us to shared pilgrimage sites in the Mediterranean and explore the ritual challenges of Israeli tour guides of Christian pilgrims. The authors challenges readers to consider scriptural reasoning as a liturgical practice and to inquire into the (in)felicitous nature of rituals of reconciliation. This volume demonstrates the importance of understanding the many contexts in which interrituality happens and shows how ritual boundaries are perpetually under negotiation.

This book sheds light on the Bawa Muhaiyaddeen Fellowship (BMF), one of North America's major Sufi movements, and one of the first to establish a Sufi shrine in the region. It provides the first comprehensive overview of the BMF, offering new insight into its historical development and practices, and charting its establishment in both the United States and Sri Lanka. Through ethnographic research, Sacred Spaces and Transnational Networks in American Sufism shows that the followers of Bawa in the United States and Sri Lanka share far more similarities in the relationships they formed with spaces, Bawa, and Sufism, than differences. This challenges the accepted conceptualization of Sufism in North America as having a distinct "Americanness", and prompts scholars to re-consider how Sufism is developing in the modern American landscape, as well as globally. The book focuses on the transnational spaces and ritual activities of Bawa's communities, mapping parallel shrines and pilgrimages. It examines the roles of culture, religion, and gender and their impact on ritual embodiment, drawing attention to the global range of a Sufi community through engagement with its distinct Muslim, Hindu, Jewish, and Christian followers.

Christopher Melchert proposes to historicize Islamic renunciant piety (zuhd). As the conquest period wound down in the early eighth century c.e., renunciants set out to maintain the contempt of worldly comfort and loyalty to a greater cause that had characterized the community of Muslims in the seventh century. Instead of reckless endangerment on the battlefield, they cultivated intense fear of the Last Judgement to come. They spent nights weeping, reciting the Qur'an, and performing supererogatory ritual prayers. They stressed other-worldliness to the extent of minimizing good works in this world. Then the decline of tribute from the conquered peoples and conversion to Islam made it increasingly unfeasible for most Muslims to keep up any such regime. Professional differentiation also provoked increasing criticism of austerity. Finally, in the later ninth century, a form of Sufism emerged that would accommodate those willing and able to spend most of their time on religious devotions, those willing and able to spend their time on other religious pursuits such as law and hadith, and those unwilling or unable to do either.