Although Byzantium is known to history as the Eastern Roman
Empire, scholars have long claimed that this Greek Christian
theocracy bore little resemblance to Rome. Here, in a revolutionary
model of Byzantine politics and society, Anthony Kaldellis
reconnects Byzantium to its Roman roots, arguing that from the
fifth to the twelfth centuries CE the Eastern Roman Empire was
essentially a republic, with power exercised on behalf of the
people and sometimes by them too. The Byzantine Republic "recovers
for the historical record a less autocratic, more populist
Byzantium whose Greek-speaking citizens considered themselves as
fully Roman as their Latin-speaking ancestors.
Kaldellis shows that the idea of Byzantium as a rigid imperial
theocracy is a misleading construct of Western historians since the
Enlightenment. With court proclamations often draped in Christian
rhetoric, the notion of divine kingship emerged as a way to
disguise the inherent vulnerability of each regime. The legitimacy
of the emperors was not predicated on an absolute right to the
throne but on the popularity of individual emperors, whose grip on
power was tenuous despite the stability of the imperial institution
itself. Kaldellis examines the overlooked Byzantine concept of the
polity, along with the complex relationship of emperors to the law
and the ways they bolstered their popular acceptance and avoided
challenges. The rebellions that periodically rocked the empire were
not aberrations, he shows, but an essential part of the functioning
of the republican monarchy."
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