Among the most memorable innovations of music and poetry in thirteenth-century France was a genre that seemed to privilege sound over sense. The polytextual motet is especially well-known to scholars of the Middle Ages for its tendency to conceal complex allegorical meaning in a texture that, in performance, made words less, rather than more, audible. It is with such musical sound that this book is concerned. What did it mean to create a musical effect so potentially independent from the meaning of words? Is it possible such supermusical effects themselves had significance? The Sense of Sound offers a radical recontextualization of French song in the heyday of the motet c.1260-1330, and makes the case for listening to musical sound against a range of other potently meaningful sonorities, often premised on non-verbal meaning. In identifying new audible interlocutors to music, it opens our ears to a broad spectrum of sounds often left out of historical inquiry, from the hubbub of the medieval city; to the eloquent babble of madmen; to the violent clamor of charivari; to the charismatic chatter of prayer. Drawing on a rich array of artistic evidence (music, manuscripts, poetry, and images) and contemporary cultural theory, it locates musical production in this period within a larger cultural environment concerned with representing sound and its emotional, ethical, and social effects. In so doing, The Sense of Sound offers an experiment in how we might place central the most elusive aspect of music's history: sound's vibrating, living effect.

Routes and Realms explores the ways in which Muslims expressed attachment to land from the ninth through the eleventh centuries, the earliest period of intensive written production in Arabic. In this groundbreaking first book, Zayde Antrim develops a "discourse of place," a framework for approaching formal texts devoted to the representation of territory across genres. The discourse of place included such varied works as topographical histories, literary anthologies, religious treatises, world geographies, poetry, travel literature, and maps.
By closely reading and analyzing these works, Antrim argues that their authors imagined plots of land primarily as homes, cities, and regions and associated them with a range of claims to religious and political authority. She contends that these are evidence of the powerful ways in which the geographical imagination was tapped to declare loyalty and invoke belonging in the early Islamic world, reinforcing the importance of the earliest regional mapping tradition in the Islamic world.
Routes and Realms challenges a widespread tendency to underestimate the importance of territory and to over-emphasize the importance of religion and family to notions of community and belonging among Muslims and Arabs, both in the past and today.

This is an authoritative guide to the complete range of medieval scholarship undertaken in twentieth-century Britain: history, archaeology, language, culture. Some of the twenty-nine essays focus on changes in research methods or on the achievements of individual scholars, while others are the personal account of a lifetime's work in a discipline. Many outline the ways in which subjects may develop in the twenty-first century.

There is a striking similarity between Marian devotional songs and secular love songs of the Late Middle Ages and Renaissance. Two disparate genres-one sacred, the other secular; one Latin, the other vernacular-both praise an idealized, impossibly virtuous woman. Each does so through highly stylized derivations of traditional medieval song forms - Marian prayer derived from earlier Gregorian chant, and love songs and lyrics from medieval courtly song. Yet despite their obvious similarities, the two musical and poetic traditions have rarely been studied together. Author David Rothenberg takes on this task with remarkable success, producing a useful and broad introduction to Marian music and liturgy, and then coupling that with an incisive comparative analysis of this devotional form with the words and music of secular love songs of the period. The Flower of Paradise examines the interplay of Marian devotional and secular poetics within polyphonic music from c. 1200 to c. 1500. Through case studies of works that demonstrate a specific symbolic resonance between Marian devotional and secular song, the book illustrates the distinctive ethos of this period in European culture. Rothenberg makes use of an impressive command of liturgical and religious studies, literature and poetry, and art history to craft a study with wide application across disciplinary boundaries. With its broad scope and unique, incisive analysis, this book is suited for scholars, students, and general readers alike. Undergraduate and graduate students of musicology, Medieval and Renaissance studies, comparative literature, art history, Western reglious history, and music history-especially that of the Middle Ages, Renaissance, and sacred music-will find this book a useful and informative resource on the period. The Flower of Paradise is also of interest to those with a particular dedication to any of its diverse subject areas. For individuals involved in religious organizations or those who frequent Medieval or Renaissance cultural sites and museums, this book will deepen their knowledge and open up new ways of thinking about the history and development of secular and sacred music and the Marian tradition.

In the later Middle Ages a European 'core' of culturally and administratively sophisticated societies with rapidly growing populations, on an axis from England to Italy, colonised the European 'periphery'. In northern Europe this periphery included Wales and Ireland, as colonised by the English, and Prussia and Livonia, as colonised (mainly) by Germanic and Nordic peoples. A key tool of colonisation was the chartered town, giving citizens distinguishing legal privileges and a degree of self-regulation. Towns on the Edge in Medieval Europe contends that while the chartered town, as a legal and social-political concept, was transferred to peripheral areas by colonisers, its implementation and adaptation in peripheral areas resulted in unique societies, not simply the replication of core urban forms and communities. In so doing, it compares the development of social and political institutions in the chartered towns of medieval Ireland, Wales, Prussia, and Livonia. Research themes include community formation, normalisation/social disciplining, and peace making/keeping.

"None of that people should be spared, not even the babe in its cradle." With these chilling words, the Mongol warlord Genghis Khan declared his intention to destroy the Ismailis, one of the most intellectually and politically significant Muslim communities of medieval Islamdom. The massacres that followed convinced observers that this powerful voice of Shi'i Islam had been forever silenced. Little was heard of these people for centuries, until their recent and dramatic emergence from obscurity. Today they exist as a dynamic and thriving community established in over twenty-five countries. Yet the interval between what appeared to have been their total annihilation, and their modern, seemingly phoenix-like renaissance, has remained shrouded in mystery. Drawing on an astonishing array of sources gathered from many countries around the globe, The Ismailis in the Middle Ages: A History of Survival, A Search for Salvation is a richly nuanced and compelling study of the murkiest portion of this era. In probing the period from the dark days when the Ismaili fortresses in Iran fell before the marauding Mongol hordes, to the emergence at Anjudan of the Ismaili Imams who provided a spiritual centre to a scattered community, this work explores the motivations, passions and presumptions of historical actors. With penetrating insight, Shafique N. Virani examines the rich esoteric thought that animated the Ismailis and enabled them to persevere. A work of remarkable erudition, this landmark book is essential reading for scholars of Islamic history and spirituality, Shi'ism and Iran. Both specialists and informed lay readers will take pleasure not only in its scholarly perception, but in its lively anecdotes, quotations of delightful poetry, and gripping narrative style. This is an extraordinary book of historical beauty and spiritual vision.

Thomas Walsingham, a monk of St Albans, has been described as the last of the great medieval chroniclers. The St Albans Chronicle is arguably the most important account of English history to be written in England at this time. This volume contains the material which can be shown to have been written by Walsingham himself before 1400, and includes his highly individual account of such episodes as the Peasants' Revolt and the rise of Lollardy. This is the first modern edition, and it provides a facing-page English translation, substantial historical commentary, and textual notes.

In The Life and Afterlife of St. Elizabeth of Hungary, Kenneth Baxter Wolf offers a study and translation of the testimony given by witnesses at the canonization hearings of St. Elizabeth of Hungary, who died in 1231 in Marburg, Germany, at the age of twenty-four. The bulk of the depositions were taken from people who claimed to have been healed by the intercession of this new saint. Their descriptions of their maladies and their efforts to secure relief at Elizabeth's shrine in Marburg provide the modern reader not only with a detailed, inside look at the genesis of a saint's cult, but also with an unusually clear window into the lives and hopes of ordinary people living in Germany at the time.
Beyond testimony about her miracles, the papal commissioners also heard witnesses speak to the holiness of Elizabeth's life. Four women who knew Elizabeth from her arrival at the Wartburg castle in Thuringia as the future wife of Landgrave Ludwig IV to her death as a caregiver in the hospital that she founded in Marburg provide vivid vignettes about her life. Together with the testimony of Elizabeth's confessor and guardian, Conrad of Marburg, they capture in words the Hungarian princess's tireless, creative efforts to "cure" her life of privilege with its opposite: a life of voluntary deprivation and direct service to the poor and sick.

The Life of St Martin by Sulpicius Severus was one of the formative works of Latin hagiography. Yet although written by a contemporary who knew Martin, it attracted immediate criticism. Why? This study seeks an explanation by placing Sulpicius works both in their intellectual context, and in the context of a church that was then undergoing radical transformation. It is thus both a study of Sulpicius, Martin, and their world, and at the same time an essay in the interpretation of hagiography.

Rarely did ancient authors write about the lives of women; even more rarely did they write about the lives of ordinary women: not queens or heroines who influenced war or politics, not sensational examples of virtue or vice, not Christian martyrs or ascetics, but women of moderate status, who experienced everyday joys and sorrows and had everyday merits and failings. Such a woman was Monica-now Saint Monica because of her relationship with her son Augustine, who wrote about her in the Confessions and elsewhere. Despite her rather unremarkable life, Saint Monica has inspired a robust controversy in academia, the Church, and the Augustine-reading public alike: some agree with Ambrose, bishop of Milan, who knew Monica, that Augustine was exceptionally blessed in having such a mother, while others think that Monica is a classic example of the manipulative mother who lives through her son, using religion to repress his sexual life and to control him even when he seems to escape. In Monica: An Ordinary Saint, Gillian Clark reconciles these competing images of Monica's life and legacy, arriving at a woman who was shrewd and enterprising, but also meek and gentle. Weighing Augustine's discussion of his mother against other evidence of women's lives in late antiquity, Clark achieves portraits both of Monica individually, and of the many women like her. Augustine did not claim that his mother was a saint, but he did think that the challenges of everyday life required courage and commitment to Christian principle. Monica's ordinary life, as both he and Clark tell it, showed both. Monica: An Ordinary Saint illuminates Monica, wife and mother, in the context of the societal expectations and burdens that shaped her and all ordinary women.

The Oxford Handbook of Byzantine Studies presents discussions by leading experts on all significant aspects of this diverse and fast-growing field. The Oxford Handbook of Byzantine Studies deals with the history and culture of the Byzantine Empire, the eastern half of the Late Roman Empire, from the fourth to the fourteenth century. Its centre was the city formerly known as Byzantium, refounded as Constantinople in 324 CE, the present-day Istanbul. Under its emperors, patriarchs, and all-pervasive bureaucracy Byzantium developed a distinctive society: Greek in language, Roman in legal system, and Christian in religion. Byzantium's impact in the European Middle Ages is hard to over-estimate, as a bulwark against invaders, as a meeting-point for trade from Asia and the Mediterranean, as a guardian of the classical literary and artistic heritage, and as a creator of its own magnificent artistic style.

The city of Constantinople was named New Rome or Second Rome very soon after its foundation in AD 324; over the next two hundred years it replaced the original Rome as the greatest city of the Mediterranean. In this unified essay collection, prominent international scholars examine the changing roles and perceptions of Rome and Constantinople in Late Antiquity from a range of different disciplines and scholarly perspectives. The seventeen chapters cover both the comparative development and the shifting status of the two cities. Developments in politics and urbanism are considered, along with the cities' changing relationships with imperial power, the church, and each other, and their evolving representations in both texts and images. These studies present important revisionist arguments and new interpretations of significant texts and events. This comparative perspective allows the neglected subject of the relationship between the two Romes to come into focus while avoiding the teleological distortions common in much past scholarship.
An introductory section sets the cities, and their comparative development, in context. Part Two looks at topography, and includes the first English translation of the Notitia of Constantinople. The following section deals with politics proper, considering the role of emperors in the two Romes and how rulers interacted with their cities. Part Four then considers the cities through the prism of literature, in particular through the distinctively late antique genre of panegyric. The fifth group of essays considers a crucial aspect shared by the two cities: their role as Christian capitals. Lastly, a provocative epilogue looks at the enduring Roman identity of the post-Heraclian Byzantine state. Thus, Two Romes not only illuminates the study of both cities but also enriches our understanding of the late Roman world in its entirety.

Among medieval Christian societies, Byzantium is unique in preserving an ecclesiastical ritual of adelphopoiesis that pronounces two men as brothers. It has its origin as a spiritual blessing in the monastic world of late antiquity, and it becomes a popular social networking strategy among lay people from the ninth century onwards, even finding application in recent times. Located at the intersection of religious and social history, brother-making exemplifies how social practice can become ritualized and subsequently subjected to attempts of ecclesiastical and legal control. Wide-ranging in its use of sources, from a complete census of the manuscripts containing the ritual of adelphopoiesis to the literature and archaeology of early monasticism, and from the works of hagiographers, historiographers, and legal experts in Byzantium to comparative material in the Latin West and the Slavic world, this book is the first exhaustive treatment of the phenomenon.

Jack Cade's rebellion of 1450 was one of the most important popular uprisings to take place in England during the Middle Ages. It began as an orchestrated demonstration of political protest by the inhabitants of south-eastern England against the corruption, mismanagement, and oppression of Henry VI's government. When no assurance of any remedy came from the king the rising soon collapsed into violence. This is the first full-length study of Cade's revolt to be published this century. I. M. W. Harvey charts the course of the rebellion and its associated troubles during the early 1450s, and explores the nature of the society which gave rise to these upheavals. She makes full use of the available contemporary evidence, as well as the work of subsequent historians, in order to uncover the identities of the rebels, explain their actions, assess their relations with the magnates, and to examine their achievements. Dr Harvey's lucid and scholarly analysis of Jack Cade's rebellion helps make intelligible the eventual collapse of Henry VI's reign into the Wars of the Roses.

This is the first critical edition of the Anglo-Saxon archive of the Benedictine monastery at Peterborough, established by Bishop AEthelwold around AD 970 on the site of an earlier house known as Medeshamstede. The archive comprises 31 documents ranging in date from the 7th to the 11th centuries.
Alongside genuine royal diplomas, leases and an Old English will, are a series of spectacular forgeries that were created after the Norman Conquest as the monastic community strove to enhance its status and protect its endowment. A collection of hugely important memoranda, "the Medeshamstede memoranda," preserve intriguing details of transactions that took place in the later 7th century, and a series of brief records illuminate the processes by which AEthelwold built up the endowment of the refounded abbey in the 970s and 980s.
This volume contains authoritative editions of these 31 texts, plus a further 4 related documents. There is a full commentary on every text, with translation of all Old English documents and passages, and detailed discussion of boundary clauses. The Introduction provides a detailed elucidation of the history of the monastery in its two incarnations. This includes a ground-breaking new evaluation of the sources for the history of Medeshamstede, which overturns the conventional understanding of the status of this house and its supposed early 'colonies', and also much new material on the fate of this area of the East Midlands during the period in the 9th and early 10th centuries when it came under Danish rule.
This volume will be of great value to those studying Anglo-Saxon and ecclesiastical history, to local historians and to specialists in other fields, such as medieval Latin, Old English and place-name studies.

This is the first complete biography of one of the most brilliant fifteenth-century monarchs, Alfonso V of Aragon. Ryder traces Alfonso's life from his childhood in the chivalric world of Castile to the newly-acquired states of Aragon and his subsequent accession to the Aragonese throne. In addition to being a shrewd politician, Alfonso is revealed to have been an accomplished diplomat, acutely aware of the power of commerce, and one of the greatest patrons of the early Renaissance. He brought humanism to life in Southern Italy and made his court the most brilliant in Europe. Offering not only an insightful look at Alfonso's life but a vivid portrait of political and cultural life during his reign, this volume will hold special appeal for scholars and students of early modern European history, fifteenth-century Italian and Spanish history, and Renaissance studies.

Echoes of Enlightenment: The Life and Legacy of Soenam Peldren explores the issues of gender and sainthood raised by the discovery of a previously unpublished "liberation story" of the fourteenth-century Tibetan female Buddhist practitioner Soenam Peldren. Born in 1328, Peldren spent most of her adult life living and traveling as a nomad in eastern Tibet until her death in 1372. Existing scholarship suggests that she was illiterate, lacking religious education, and unconnected to established religious institutions. That, and the fact that as a woman her claims of religious authority would have been constantly questioned, makes Soenam Peldren's overall success in legitimizing her claims of divine identity all the more remarkable. Today the site of her death is recognized as sacred by local residents. In this study, Suzanne Bessenger draws on the newly discovered biography of the saint, approaching it through several different lenses. Bessenger seeks to understand how the written record of the saint's life is shaped both by the specific hagiographical agendas of its multiple authors and by the dictates of the genres of Tibetan religious literature, including biography and poetry. She considers Peldren's enduring historical legacy as a fascinating piece of Tibetan history that reveals much about the social and textual machinations of saint production. Finally, she identifies Peldren as one of the earliest recorded instances of a historical Tibetan woman successfully using the uniquely Tibetan hermeneutic of deity emanation to achieve religious authority.

The History of the Church of Abingdon is one of the most valuable local histories produced in the twelfth century. It provides a wealth of information about, and great insight into, the legal, economic, and ecclesiastical affairs of a major monastery. Charters and narrative combine to provide a vital resource for historians. The present edition, unlike its Victorian predecessor, is based on the earliest manuscript of the text. A modern English translation is provided on facing pages, together with extensive introductory material and historical notes.
This volume covers the period from the reputed foundation of the abbey and its estates to c.1071. Volume II, already published, covers from c.1071- c.1164.

This Handbook re-examines the concept of early modern history in a European and global context. The term 'early modern' has been familiar, especially in Anglophone scholarship, for four decades and is securely established in teaching, research, and scholarly publishing. More recently, however, the unity implied in the notion has fragmented, while the usefulness and even the validity of the term, and the historical periodisation which it incorporates, have been questioned. The Oxford Handbook of Early Modern European History, 1350-1750 provides an account of the development of the subject during the past half-century, but primarily offers an integrated and comprehensive survey of present knowledge, together with some suggestions as to how the field is developing. It aims both to interrogate the notion of 'early modernity' itself and to survey early modern Europe as an established field of study. The overriding aim will be to establish that 'early modern' is not simply a chronological label but possesses a substantive integrity. Volume I examines 'Peoples and Place', assessing structural factors such as climate, printing and the revolution in information, social and economic developments, and religion, including chapters on Orthodoxy, Judaism and Islam.

Written by twelve expert historians, this well-illustrated account of the great confrontations of medieval Europe (c.700-1500) examines major developments in the methods of warfare from the time of Charlemagne through to the end of the Crusades. The result is a rich and fascinating history of a culture steeped in martial ideas, whose aristocrats were also warriors in a society organized by its desire to wage war.

The Oxford Handbook of Women and Gender in Medieval Europe provides a comprehensive overview of the gender rules encountered in Europe in the period between approximately 500 and 1500 C.E. The essays collected in this volume speak to interpretative challenges common to all fields of women's and gender history - that is, how best to uncover the experiences of ordinary people from archives formed mainly by and about elite males, and how to combine social histories of lived experiences with cultural histories of gendered discourses and identities. The collection focuses on Western Europe in the Middle Ages but offers some consideration of medieval Islam and Byzantium, opening these fields for further research. The Handbook is structured into seven sections: Christian, Jewish, and Muslim thought; law in theory and practice; domestic life and material culture; labour, land, and economy; bodies and sexualities; gender and holiness; and the interplay of continuity and change throughout the medieval period. This Handbook contains material from some of the foremost scholars in this field, and will not only serve as the major reference text in the area of medieval and gender studies, but will also provide the agenda for future new research.

Since the early 20th century the scholarly study of Anglo-Saxon texts has been augmented by systematic excavation and analysis of physical evidence - settlements, cemeteries, artefacts, environmental data, and standing buildings. This evidence has confirmed some readings of the Anglo-Saxon literary and documentary sources and challenged others. More recently, large-scale excavations both in towns and in the countryside, the application of computer methods to large bodies of data, new techniques for site identification such as remote sensing, and new dating methods have put archaeology at the forefront of Anglo-Saxon studies. The Handbook of Anglo-Saxon Archaeology, written by a team of experts and presenting the results of the most up-to-date research, will both stimulate and support further investigation into those aspects of Anglo-Saxon life and culture which archaeology has fundamentally illuminated. It will prove an essential resourse for our understanding of a society poised at the interface between prehistory and history.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.