The Malleus Maleficarum is a seminal treatise regarding witchcraft and demons, presented here complete with an authoritative translation to modern English by Montague Summers. At the time this book was published in 1487, the Christian church had considered witchcraft a dangerous affront to the faith for many centuries. Executions of suspected witches were intermittent, and various explanations of behaviors deemed suspect were thought to be caused by possession, either by the devil or demon such as an incubus or succubus. Kramer wrote this book after he had tried and failed to have a woman executed for witchcraft. Unhappy at the verdict of the court, he authored the Malleus Maleficarum as a manual for other witch seekers to refer to. For centuries the text was used by Christians as a reference source on matters of demonology, although it was not used directly by the Inquisition who became notorious for their tortures and murders.

The Carolingian period represented a Golden Age for the abbey of St Gall, an Alpine monastery in modern-day Switzerland. Its bloom of intellectual activity resulted in an impressive number of scholarly texts being copied into often beautifully written manuscripts, many of which survive in the abbey's library to this day. Among these books are several of Irish origin, while others contain works of learning originally written in Ireland. This study explores the practicalities of the spread of this Irish scholarship to St Gall and the reception it received once there. In doing so, this book for the first time investigates a part of the network of knowledge that fed this important Carolingian centre of learning with scholarship. By focusing on scholarly works from Ireland, this study also sheds light on the contribution of the Irish to the Carolingian revival of learning. Historians have often assumed a special relationship between Ireland and the abbey of St Gall, which was built on the grave of the Irish saint Gallus. This book scrutinises this notion of a special connection. The result is a new viewpoint on the spread and reception of Irish learning in the Carolingian period.

The book re-examines the religious thought and receptions of the Syrian poet Abu l-'Ala' al-Ma'arri (d.1057) and one of his best known works - Luzum ma la yalzam (The Self-Imposed Unnecessity), a collection of poems, which, although widely studied, needs a thorough re-evaluation regarding matters of (un)belief. Given the contradictory nature of al-Ma'arri's oeuvre and Luzum in particular, there have been two major trends in assessing al-Ma'arri's religious thought in modern scholarship. One presented al-Ma'arri as an unbeliever and a freethinker arguing that through contradictions, he practiced taqiya, i.e., dissimulation in order to avoid persecution. The other, often apologetically, presented al-Ma'arri as a sincere Muslim. This study proposes that the notion of ambivalence is a more appropriate analytical tool to apply to the reading of Luzum, specifically in matters of belief. This ambivalence is directly conditioned by the historical and intellectual circumstances al-Ma'arri lived in and he intentionally left it unsolved and intense as a robust stance against claims of certainty. Going beyond reductive interpretations, the notion of ambivalence allows for an integrative paradigm in dealing with contradictions and dissonance.

Maximus the Confessor (c.580-662) has become one of the most discussed figures in contemporary patristic studies. This is partly due to the relatively recent discovery and critical edition of his works in various genres, including On the Ascetic Life, Four Centuries on Charity, Two Centuries on Theology and the Incarnation, On the 'Our Father', two separate Books of Difficulties, addressed to John and to Thomas, Questions and Doubts, Questions to Thalassius, Mystagogy and the Short Theological and Polemical Works. The impact of these works reached far beyond the Greek East, with his involvement in the western resistance to imperial heresy, notably at the Lateran Synod in 649. Together with Pope Martin I (649-53 CE), Maximus the Confessor and his circle were the most vocal opponents of Constantinople's introduction of the doctrine of monothelitism. This dispute over the number of wills in Christ became a contest between the imperial government and church of Constantinople on the one hand, and the bishop of Rome in concert with eastern monks such as Maximus, John Moschus, and Sophronius, on the other, over the right to define orthodoxy. An understanding of the difficult relations between church and state in this troubled period at the close of Late Antiquity is necessary for a full appreciation of Maximus' contribution to this controversy. The editors of this volume aim to provide the political and historical background to Maximus' activities, as well as a summary of his achievements in the spheres of theology and philosophy, especially neo-Platonism and Aristotelianism.

First English translation of seminal essays on heresy and other aspects of medieval religious history. In the field of medieval religious history, few scholars have matched the originality of the German academic Herbert Grundmann (1902-1970). Trained at the University of Leipzig and president of the Monumenta Germaniae Historica from 1959 until his death, Grundmann published a series of brilliant books and articles that fundamentally reshaped how historians of culture and religion conceptualized the medieval past. Yet although later generations of scholarshave since approached their research from vantage points shaped by his arguments, few of his writings have been previously accessible to an Anglophone audience. This volume presents translations of six of Grundmann's most significant essays on the intertwined themes of medieval heresy, literacy, and inquisition. Together, they offer new access to Grundmann's scholarship, one which will catalyze new perspectives on the medieval religious past and enable a fresh consideration of his intellectual legacy in the twenty-first century. JENNIFER KOLPACOFF DEANE is Professor of History at the University of Minnesota, Morris.

Although seemingly bizarre and barbaric in modern times, trial by ordeal-the subjection of the accused to undergo harsh tests such as walking over hot irons or being bound and cast into water-played an integral, and often staggeringly effective, role in justice systems for centuries.

In "Trial by Fire and Water," Robert Bartlett examines the workings of trial by ordeal from the time of its first appearance in the barbarian law codes, tracing its use by Christian societies down to its last days as a test for witchcraft in modern Europe and America. Bartlett presents a critique of recent theories about the operation and the decline of the practice, and he attempts to make sense of the ordeal as a working institution and to explain its disappearance. Finally, he considers some of the general historical problems of understanding a society in which religious beliefs were so fundamental.

Robert Bartlett is Wardlaw Professor of Medieval History at the University of St. Andrews.

The status of prisoners of war was firmly rooted in the practice of ransoming in the Middle Ages. By the opening stages of the Hundred Years War, ransoming had become widespread among the knightly community, and the crown had already begun to exercise tighter control over the practice of war. This led to tensions between public and private interests over ransoms and prisoners of war. Historians have long emphasised the significance of the French and English crowns' interference in the issue of prisoners of war, but this original and stimulating study questions whether they have been too influenced by the state-centred nature of most surviving sources. Based on extensive archival research, this book tests customs, laws and theory against the individual experiences of captors and prisoners during the Hundred Years War, to evoke their world in all its complexity.

The leading academic vehicle for scholarly publication in the field of medieval warfare. Medieval Warfare The articles here focus on activities in north-western Europe, with a reconsideration of the location of the battle of Stamford Bridge (1066), an examination of the role of open battles in the civil wars of the Anglo-Norman and Angevin kings, a re-assessment of the strategy of Edward I's war against Philip IV in 1297-98, and an analysis of the role of cavalry "coureurs" in late-medieval France. But regions further to the south and east are by no means neglected, with a dissection of the military rhetoric of Pere III of Aragon and his queen, Elionor of Sicily, and a discussion of the earliest European gunpowder recipes, from Friuli (1336) and Augsburg (1338- c. 1350). The volume also offers studies of the campaigns culminating in the battles of Firad in 634 and Qinnasrin in 1134.

Ancient cities were complex social, political, and economic entities, but they also suffered from inequality, poor sanitation, and disease-often more than rural areas. In The Ancient Urban Maya, Scott Hutson examines ancient Maya cities and argues that, despite the hazards of urban life, these places continued to lure people for many centuries. With built forms that welcomed crowds, neighborhoods that offered domestic comforts, marketplaces that facilitated the exchange of goods and ideas, and the opportunities to expand social networks and capital, the Maya used their cities in familiar ways.

There may not be a more fascinating a historical period than the late fourteenth century in Europe. The Hundred Years' War ravaged the continent, yet gallantry, chivalry, and literary brilliance flourished in the courts of England and elsewhere. It was a world in transition, soon to be replaced by the Renaissance and the Age of Exploration -- and John of Gaunt was its central figure.In today's terms, John of Gaunt was a multibillionaire with a brand name equal to Rockefeller. He fought in the Hundred Years' War, sponsored Chaucer and proto-Protestant religious thinkers, and survived the dramatic Peasants' Revolt, during which his sumptuous London residence was burned to the ground. As head of the Lancastrian branch of the Plantagenet family, Gaunt was the unknowing father of the War of the Roses; after his death, his son usurped the crown from his nephew, Richard II. Gaunt's adventures represent the culture and mores of the Middle Ages as those of few others do, and his death is portrayed in The Last Knight as the end of that enthralling period.

Released for the first time in the English language, and marking the centennial of Albania's independence, Serbs and Albanians delivers an at once refreshing and comprehensive insight into the cultural composition of Southeast Europe. A wider audience can now appreciate the work of Milan ufflay, a controversial figure of his time whose assassination was denounced by leading intellectuals, Albert Einstein and Heinrich Mann. With a measured and often poetic voice, ufflay takes us on a journey through the Middle Ages as it unfolded on a land where opposing cultures were distilled and interwoven, dynasts and whole cities upturned and reborn.

Maya kings who failed to ensure the prosperity of their kingdoms were subject to various forms of termination, including the ritual defacing and destruction of monuments and even violent death. This is the first comprehensive volume to focus on the variedresponses to the failure of Classic period dynasties in the southern lowlands. The contributors offer new insights into the Maya "collapse," evaluating the trope of the scapegoat king and the demise of the traditional institution of kingship in the early ninthcentury AD-a time of intense environmental, economic, social, political, and even ideological change.

Discover all the foul facts about the history of fortresses with history's most horrible headlines: Crackin' Castles edition. The master of making history fun, Terry Deary, turns his attention to 50 foul castles across history. From which is the most haunted castle in Britain and why an army disguised themselves as cows to which castle defender used a frying pan as a shield. It's all in Horrible Histories: Crackin' Castles: fully illustrated throughout and packed with hair-raising stories - with all the horribly hilarious bits included with a fresh take on the classic Horrible Histories style, perfect for fans old and new the perfect series for anyone looking for a fun and informative read Horrible Histories has been entertaining children and families for generations with books, TV, stage show, magazines, games and 2019's brilliantly funny Horrible Histories: the Movie - Rotten Romans. Get your history right here and collect the whole horrible lot. Read all about it!

This book deals with the remarkable life of a powerful and fiery woman at the heart of the turbulent Barons' Wars. As sister of Henry III and aunt of the future Edward I, Eleanor de Montfort was at the heart of the bloody conflict between the Crown and the English barons. At Lewes in 1264 Simon de Montfort captured the king and secured control of royal government. A woman of fiery nature, Eleanor worked tirelessly in supporting her husband's cause. She assumed responsibility for the care of the royal prisoners and she regularly dispatched luxurious gifts to Henry III and the Lord Edward. But the family's political fortunes were shattered at the battle of Evesham in August 1265 where Simon de Montfort was killed. The newly-widowed Eleanor rose to her role as matriarch of her family, sending her surviving sons - and the family treasure - overseas to France, negotiating the surrender of Dover Castle and securing her own safe departure from the realm. The last ten years of her life were spent in the Dominican convent at Montargis. Drawing on chronicles, letters and public records this book reconstructs the narrative of Eleanor's remarkable life.

Church rituals were a familiar feature of life throughout much of the Anglo-Saxon period. In this innovative study, Helen Gittos examines ceremonies for the consecration of churches and cemeteries, processional feasts like Candlemas, Palm Sunday, and Rogationtide, as well as personal rituals such as baptisms and funerals. Drawing on little-known surviving liturgical sources as well as other written evidence, archaeology, and architecture, she considers the architectural context in which such rites were performed. The research in this book has implications for a wide range of topics, such as: how liturgy was written and disseminated in the early Middle Ages, when Christian cemeteries first began to be consecrated, how the form of Anglo-Saxon monasteries changed over time and how they were used, the centrality and nature of processions in early medieval religious life, the evidence church buildings reveal about changes in how they functioned, beliefs about relics, and the attitudes of different archbishops to the liturgy. Liturgy, Architecture, and Sacred Places in Anglo-Saxon England will be of particular interest to architectural specialists wanting to know more about liturgy, and church historians keen to learn more about architecture, as well as those with a more general interest in the early Middle Ages and in church buildings.