The first Christians to encounter Islam were not Latin-speakers from the western Mediterranean or Greek-speakers from Constantinople but Mesopotamian Christians who spoke the Aramaic dialect of Syriac. Under Muslim rule from the seventh century onward, Syriac Christians wrote the most extensive descriptions extant of early Islam. Seldom translated and often omitted from modern historical reconstructions, this vast body of texts reveals a complicated and evolving range of religious and cultural exchanges that took place from the seventh to the ninth century. The first book-length analysis of these earliest encounters, Envisioning Islam highlights the ways these neglected texts challenge the modern scholarly narrative of early Muslim conquests, rulers, and religious practice. Examining Syriac sources including letters, theological tracts, scientific treatises, and histories, Michael Philip Penn reveals a culture of substantial interreligious interaction in which the categorical boundaries between Christianity and Islam were more ambiguous than distinct. The diversity of ancient Syriac images of Islam, he demonstrates, revolutionizes our understanding of the early Islamic world and challenges widespread cultural assumptions about the history of exclusively hostile Christian-Muslim relations.

The Battle of Hastings is one of the key events in the history of the British Isles. This book is not merely another attempt to describe what happened at Hastings - that has already been done supremely well by many others - but instead to highlight two issues: how little we actually know for certain about the battle, and how the popular understanding of 14 October 1066 has been shaped by the concerns of later periods. It looks not just at perennial themes such as how did Harold die and why did the English lose, but also at other crucial issues such as the diplomatic significance of William of Normandy's claim to the English throne, the Norman attempt to secure papal support, and the extent to which the Norman and Anglo-Saxon armies represented diametrically opposed military systems. This study will be of great interest to all historians, students and teachers of history and is illustrated with 10 colour and 10 black & white photographs.

Between the age of St. Augustine and the sixteenth century reformations magic continued to be both a matter of popular practice and of learned inquiry. This volume deals with its use in such contexts as healing and divination and as an aspect of the knowledge of nature's occult virtues and secrets.

Inside Christian churches, natural light has long been harnessed to underscore theological, symbolic, and ideological statements. In this volume, twenty-four international scholars with various specialties explore how the study of sunlight can reveal essential aspects of the design, decoration, and function of medieval sacred spaces. Themes covered include the interaction between patrons, advisors, architects, and artists, as well as local negotiations among competing traditions that yielded new visual and spatial constructs for which natural light served as a defining and unifying factor. The study of natural light in medieval churches reveals cultural relations, knowledge transfer patterns, processes of translation and adaptation, as well as experiential aspects of sacred spaces in the Middle Ages. Contributors are: Anna Adashinskaya, Jelena Bogdanovic, Debanjana Chatterjee, Ljiljana Cavic, Aleksandar Cucakovic, Dusan Danilovic, Magdalena Dragovic, Natalia Figueiras Pimentel, Leslie Forehand, Jacob Gasper, Vera Henkelmann, Gabriel-Dinu Herea, Vladimir Ivanovici, Charles Kerton, Jorge Lopez Quiroga, Anastasija Martinenko, Andrea Mattiello, Ruben G. Mendoza, Dimitris Minasidis, Maria Paschali, Marko Pejic, Iakovos Potamianos, Maria Shevelkina, Alice Isabella Sullivan, Travis Yeager, and Olga Yunak.

The earliest chronicle of England in Dutch is found in a series of chronicles published in 1480 by Jan Veldener, who had been William Caxton's business partner in the Low Countries. The chronicle was written independently and made to fit in with the larger series. While being the first known standalone chronicle of England in Dutch, it shows a remarkable sophistication and adeptness in negotiating English and Dutch sources, as well as Dutch and English interests, and presents a determinedly Lancastrian view of English history to its Dutch audience. As such, the Middle Dutch Brut is a fifteenth-century product of what for the middle of the seventeenth-century has been identified as 'the Anglo-Dutch public sphere', and an indication that the reciprocal channels of discourse between Dutch and English speakers of the early modern period found their origins in the Middle Ages. This book provides an edition, together with a facing-page modern English translation, accompanied by a contextualizing introduction and explanatory notes. It is the first study, the first modern edition, and the first English translation of the Middle Dutch Brut. The chronicle has received very little scholarly attention, and has never been subject of study in the context of the Brut tradition. This edition will therefore provide a very significant further international dimension to the study of medieval English literature.