Medieval Violence provides a detailed analysis of the practice of medieval brutality, focusing on a thriving region of northern France in the late thirteenth and early fourteenth centuries. It examines how violence was conceptualised in this period, and uses this framework to investigate street violence, tavern brawls, urban rebellions, student misbehaviour, and domestic violence. The interactions between these various forms of violence are examined in order to demonstrate the complex and communicative nature of medieval brutality. What is often dismissed as dysfunctional behaviour is shown to have been highly strategic and socially integral. Violence was a performance, dependent upon the spaces in which it took place. Indeed, brutality was contingent upon social and cultural structures. At the same time, the common stereotype of the thoughtlessly brutal Middle Ages is challenged, as attitudes towards violence are revealed to have been complex, troubled, and ambivalent. Whether violence could function effectively as a form of communication which could order and harmonise society, or whether it inevitably degenerated into chaotic disorder where meaning was multivalent and incomprehensible, remained a matter of ongoing debate in a variety of contexts. Using a variety of source material, including legal records, popular literature, and sermons, Hannah Skoda explores experiences of, and attitudes towards, violence, and highlights profound contemporary ambiguity concerning its nature and legitimacy.

A narrative of decline punctuated by periods of renewal has long structured perceptions of Rome's late antique and medieval history. In their probing contributions to this volume, a multi-disciplinary group of scholars provides alternative approaches to understanding the period. Addressing developments in governance, ceremony, literature, art, music, clerical education and the construction of the city's identity, the essays examine how a variety of actors, from poets to popes, productively addressed the intermittent crises and shifting dynamics of these centuries in ways that bolstered the city's resilience. Without denying that the past (both pre-Christian and Christian) consistently remained a powerful touchstone, the studies in this volume offer rich new insights into the myriad ways that Romans, between the fifth and the eleventh centuries, creatively assimilated the past as they shaped their future.

James of Viterbo s "De regimine Christiano" was produced at the height of the great conflict of 1296 1303 between Pope Boniface VIII and Philip the Fair of France. Echoing and elaborating Boniface s "Bull Unam sanctam," the treatise is a detailed and rigorous defence of the hierocratic ideology of the thirteenth-century papacy in its most ambitious form. As such, it stands alongside the better-known "De ecclesiastica potestate of Giles of Rome," by which it is to some extent influenced. "De regimine Christiano" is here presented in a new and complete critical edition, accompanied by an English translation and a detailed introduction. This edition will be of value to scholars and students of the history of political thought and international relations. "Brill's Texts and Sources in Intellectual History," vol. 6

Narrating the history of Naples from its foundation in early antiquity to the year 1343, the "Cronaca di Partenope" was the first chronologically comprehensive history of the city and one of the earliest works of any genre composed in the Neapolitan vernacular. Drawing on earlier-medieval texts and a healthy dose of legend, it is a prime witness to Neapolitan identity and memory in the later Middle Ages and an important example of southern Italian civic historiography. This volume offers the first critical edition of the text, accompanied by an extensive introduction that establishes its author, date, historical context, source materials, and later fortunes, including its significant influence on the subsequent development of local historiography

The book deals with the Slovene historiography and history of the Slovene and neighbouring territories in the Middle Ages. It is the first work of its kind published in English. It thus makes the medieval history of this part of Europe and some of its fundamental problems accessible to the widest range of researchers. It contains 18 papers which comply with modern methodological approaches and current trends in historiography and it puts the validity and usefulness of these methods to the test in the case of Slovene material and examples. The first part of the book critically examines Slovene historiography, which largely viewed the Middle Ages from a national angle. The second part is dedicated to early medieval history, focussing on issues of Slavic ethnogeneses, society, and political structures. The third part addresses chapters from the history of the Church, the nobility, and the formation of "L nder," and also discusses the famous enthronement of the Carinthian dukes.

Jonathan Harris' new edition of the CHOICE Outstanding Academic Title, Constantinople, provides an updated and extended introduction to the history of Byzantium and its capital city. Accessible and engaging, the book breaks new ground by exploring Constantinople's mystical dimensions and examining the relationship between the spiritual and political in the city. This second edition includes a range of new material, such as: * Historiographical updates reflecting recently published work in the field * Detailed coverage of archaeological developments relating to Byzantine Constantinople * Extra chapters on the 14th century and social 'outsiders' in the city * More on the city as a centre of learning; the development of Galata/Pera; charitable hospitals; religious processions and festivals; the lives of ordinary people; and the Crusades * Source translation textboxes, new maps and images, a timeline and a list of emperors It is an important volume for anyone wanting to know more about the history of the Byzantine Empire.

This book is devoted to the Old Rus' dress of the Upper Volga area, as gleaned from the archaeological evidence of the burial sites. The organic remains of dress and metal and glass ornaments and fasteners are considered. Issues such as the social status and age of the buried individuals, as well as the influence of various ethnic groups (including East Slavic groups, Finno-Ugric tribes and the Balts ) on the dress of the Old Rus', are addressed through the study of variants of male and female headdresses, clothes and accessories. Furthermore, a detailed study of the evolution of the headdress and the structure of jewelry from the late 10th century to the 13th century is offered.

This volume contains work by scholars actively publishing on origin legends across early medieval western Europe, from the fall of Rome to the high Middle Ages. Its thematic structure creates a dialogue between texts and regions traditionally studied in isolation. Part I (Regions) introduces the corpus of origin texts from the areas under this volume's purview. Part II (Themes) identifies key themes that appear in origin legends and introduces new arguments on a wide range of early medieval material. The chapters in Part III (Approaches) conclude the volume by highlighting a range of disciplinary, methodological, and theoretical approaches to origin legends. Contributors are Lindy Brady, Erica Buchberger, Thomas Charles-Edwards, Michael Clarke, Marios Costambeys, Katherine Cross, Helen Fulton, Shami Ghosh, Ben Guy, Judith Jesch, Catherine E. Karkov, Robert Kasperski, John D. Niles, Conor O'Brien, Alheydis Plassmann, Andrew Rabin, Helmut Reimitz, Robert W. Rix, and Patrick Wadden.

Based on a collaboration between historians of Chinese and European politics, Political Communication in Chinese and European History, 800-1600 offers a first comprehensive overview of current research on political communication in middle-period European and Chinese history. The chapters present new work on the sources and processes of political communication in European and Chinese history partly through juxtaposing and combining formerly separate historiographies and partly through direct comparison. Contrary to earlier comparative work on empires and state formation, which aimed to explain similarities and differences with encompassing models and new theories of divergence, the goal is to further conversations between historians by engaging regional historiographies from the bottom up.

This book offers an overview of the origins, growth, and influence of chivalry and courtly love, casting new light on the importance of these medieval ideals for understanding world history and culture to the present day. Rethinking Chivalry and Courtly Love shows that these two interlinked medieval era concepts are best understood in light of each other. It is the first book to explore the multicultural origins of chivalry and courtly love in tandem, tracing their sources back to the ancient world, then follow their development-separately and together-through medieval life and literature. In addition to examining the history of chivalry and courtly love, this remarkable volume looks at their enduring legacy-not just in popular media but in molding our present-day concepts of human rights, professional ethics, military conduct, and gender relations. Readers will see how understanding the tenets of the chivalrous life helps us understand our own world today. A rich bibliography of key works, in print and online, on the history of chivalry and courtly love and their interpretation

This volume, Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography, which celebrates the life and legacy of J. A. Wayne Hellmann, is comprised of articles written by colleagues, former students, and associates. The authors were invited to contribute their own articles within three broad categories corresponding with the areas in which Wayne has made a longstanding scholarly contribution: Franciscan hagiographical texts (especially Thomas of Celano); medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context. All of the essays in the volume build upon and expand in new directions the contributions of our honoree in these areas. Contributors are Regis J. Armstrong , Joshua C. Benson, Michael Blastic, Joseph Chinnici, Michael F. Cusato, Jacques Dalarun, J. Isaac Goff, Jay M. Hammond, Timothy J. Johnson, John Kruse, Steven J. McMichael, Juliet Mousseau, William Short, Laura Smit, and Katherine Wrisley Shelby.

"Wine has held its place for centuries at the heart of social and cultural life in western Europe. This book will explain how and why this came about, providing a thematic history of wine and the wine trade in Europe in the middle ages from c.1000 to c.1500. Wine was one of the earliest commodities to be traded across the whole of western Europe. Because of its commercial importance, more is probably known about the way viticulture was undertaken and wine itself was made, than the farming methods used with most other agricultural products at the time. Susan Rose addresses questions such as: Where were vines grown at this time?How was wine made and stored?Were there acknowledged distinctions in quality?How did traders operate?What were the social customs associated with wine drinking? What view was taken by moralists? How important was its association with Christian ritual? Did Islamic prohibitions on alcohol affect the wine trade? What other functions did wine have?"

This collection of essays explores the complex relations between Christians and Muslims at the dawn of the modern age. It begins by examining two seminal works by Nicholas of Cusa: De pace fidei, a dialogue seeking peace among world religions written after the conquest of Constantinople in 1453, and Cribratio Alkorani (1460-61), an attempt to confirm Gospel truths through a critical reading of the Qur'an. After considering Nicholas, his sources, and his context, the book explores a wider range of late medieval texts on Christian-Muslim relations-not only Christian writings about Islam but also Muslim responses to Christianity. The book's focus is historical, but it can also contribute to efforts at increasing Muslim-Christian understanding today.

The military nobility - "signori di castelli", lords of castles - formed an important component of the society of Renaissance Italy, although they have often been disregarded by historians, or treated as an anomaly. In Barons and Castellans: The Military Nobility of Renaissance Italy, Christine Shaw provides the first comparative study of "lords of castles", great and small, throughout Italy, examining their military and political significance, and how their roles changed during the Italian Wars. Her main focus is on their military resources and how they deployed them in public and private wars, in pursuit of their own interests and in the service of others, and on how their military weight affected their political standing and influence.

In Catechesis in the Later Middle Ages I: The Exposition of the Lord's Prayer of Jordan of Quedlinburg, OESA (d. 1380)-Introduction, Text, and Translation, E.L. Saak presents the first edition and translation of the Exposition of the Lord's Prayer by the fourteenth-century Augustinian hermit, Jordan of Quedlinburg. This work, the first of six planned volumes of Jordan's Opera Selecta, contributes to our understanding of late medieval catechesis by focusing on a major pillar thereof, namely, the Pater Noster, bringing to light the importance of the Lord's Prayer to late medieval religion and the impact of Jordan's text on later authors, contributing thereby as well to the understanding of the emergence of the Catechism in the Reformation.

In Illuminating Moses: A History of Reception, readers discover the roles of Moses from the Exodus to the Renaissance--law-giver, prophet, writer--and their impact on Jewish and Christian cultures as seen in the Hebrew Bible, Patristic writings, Catholic liturgy, Jewish philosophy and midrashim, Anglo-Saxon literature, Scholastics and Thomas Aquinas, Middle English literature, and the Renaissance. Contributors are Jane Beal, Robert D. Miller II, Tawny Holm, Christopher A. Hall, Luciana Cuppo-Csaki, Haim Kreisel, Rachel S. Mikva, Devorah Schoenfeld, Gernot Wieland, Deborah Goodwin, Franklin T. Harkins, Gail Ivy Berlin, and Brett Foster.

Medieval Franciscans prayed in hermitages and churches, on the road and in the piazza, with song and silence. The unique stories of these men and women, as their engaging texts, stunning architecture and breath-taking artwork suggest, are narratives of souls, enfleshed in their respective worlds of the leprosarium, university, or itinerant preaching. The essays in this book foster a nuanced perspective on Franciscan beliefs and spiritual practices by resisting the temptation to reduce their myriad accounts of prayer to an exclusive, univocal spirituality. By displaying the breadth and depth of these medieval Franciscans at prayer, these essays challenge contemporary readers to look anew at this "cloud of witnesses" from the past, who, both lay and religious, promoted a diversity of spiritual expression that found a familial focus in their mutual passion for the divine and the world they shared.

This is a new in-depth study of Christianization among the Anglo-Saxons in the period c597-c730. It is the first work on the subject to combine a historical approach with the insights provided by ethnography and anthropology, in particular from that of the relatively new academic discipline of cognitive anthropology.By adopting an interdisciplinary approach, it studies the process of Christianization from a completely new basis, deepens significantly our knowledge of the subject and period and provides a fresh starting point for other studies of Christianization in medieval Europe. Using insights gained from various anthropological and ethnographical studies, the book outlines the differences between 'doctrinal' and 'imagistic' modes of religiosity and discusses how these can help our understanding of the fundamental characteristics of both Anglo-Saxon paganism (imagistic) and Christianity (doctrinal) religion. Another central feature of the book, which will contribute greatly to its impact, is its study of death and the dead.It explores the differences between Christian and non-Christian beliefs about the dead and the nature of the soul. It is the first book to apply cognitive theories of ritual to an examination of Anglo-Saxon ritual sites and objects. At the same time, its theoretical approaches are grounded firmly in a historical context and it provides new insights into familiar sources such as Bede's "Ecclesiastical History".

This study offers a new view on the development of an urban culture of writing in one of the major cities of late medieval Europe. Via the examination of a tremendous number of documents from the Augsburg city archive it shows how civic authorities started to rely more and more on written records, which in turn created the need for archiving. The power of this process primarily resulted from a growing desire for supervision and control. Die Studie eroeffnet einen neuen Blick auf den Entstehungsprozess kommunaler Schriftkultur in einer europaischen Grossstadt des Spatmittelalters. Die Auswertung der umfangreichen UEberlieferung im Stadtarchiv Augsburg zeigt, wie stadtische Autoritaten zunehmend auf Schriftlichkeit angewiesen waren und dabei eigene Bedurfnisse der Archivierung auspragten. Als zentrale Antriebskraft der Verschriftlichung tritt dabei ein wachsendes Bedurfnis nach Kontrolle und UEberprufbarkeit hervor.

Compunction was one of the most important emotions for medieval Christianity; in fact, through its confessional function, compunction became the primary means for an affective sinner to gain redemption. Cultures of Compunction in the Medieval World explores how such emotion could be expressed, experienced and performed in medieval European society. Using a range of disciplinary approaches - including history, philosophy, art history, literary studies, performance studies and linguistics - this book examines how and why emotions which now form the bedrock of modern western culture were idealized in the Middle Ages. By bringing together expertise across disciplines and medieval languages, this important book demonstrates the ubiquity and impact of compunction for medieval life and makes wider connections between devotional, secular and quotidian areas of experience.

The Fatimid empire was a highly sophisticated and cosmopolitan regime that flourished from the beginning of the 10th to the end of the 12th century. Under the enlightened rule of the Fatimid Caliphs, Cairo was founded as the nucleus of an imperium that extended from Arabia in the east to present-day Morocco in the west. Dynamic rulers like the the fourth caliph al-Mu'izz (who conquered Egypt and founded his new capital there) were remarkable not only for their extensive conquests but also for combining secular with religious legitimacy. As living imams of the Ismaili branch of Shi'ism, they exercised authority over both spiritual and secular domains. The sacred dimension of their mandate was manifested most powerfully twice a year, when the imam-Caliphs personally delivered sermons, or khutbas, to their subjects, to coincide with the great feasts and festivals of fast-breaking and sacrifice. While few of these sermons have survived, those that have endured vividly evoke both of the atmosphere of the occasion and the words uttered on it. Paul E. Walker here provides unique access to these orations by presenting the Arabic original and a complete English translation of all the khutbas now extant. He also offers a history of the festival sermons and explores their key themes and rhetorical strategies.