This book offers an overview of the origins, growth, and influence of chivalry and courtly love, casting new light on the importance of these medieval ideals for understanding world history and culture to the present day. Rethinking Chivalry and Courtly Love shows that these two interlinked medieval era concepts are best understood in light of each other. It is the first book to explore the multicultural origins of chivalry and courtly love in tandem, tracing their sources back to the ancient world, then follow their development-separately and together-through medieval life and literature. In addition to examining the history of chivalry and courtly love, this remarkable volume looks at their enduring legacy-not just in popular media but in molding our present-day concepts of human rights, professional ethics, military conduct, and gender relations. Readers will see how understanding the tenets of the chivalrous life helps us understand our own world today. A rich bibliography of key works, in print and online, on the history of chivalry and courtly love and their interpretation

This volume, Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography, which celebrates the life and legacy of J. A. Wayne Hellmann, is comprised of articles written by colleagues, former students, and associates. The authors were invited to contribute their own articles within three broad categories corresponding with the areas in which Wayne has made a longstanding scholarly contribution: Franciscan hagiographical texts (especially Thomas of Celano); medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context. All of the essays in the volume build upon and expand in new directions the contributions of our honoree in these areas. Contributors are Regis J. Armstrong , Joshua C. Benson, Michael Blastic, Joseph Chinnici, Michael F. Cusato, Jacques Dalarun, J. Isaac Goff, Jay M. Hammond, Timothy J. Johnson, John Kruse, Steven J. McMichael, Juliet Mousseau, William Short, Laura Smit, and Katherine Wrisley Shelby.

In The Medieval Islamic Republic of Letters: Arabic Knowledge Construction, Muhsin J. al-Musawi offers a groundbreaking study of literary heritage in the medieval and premodern Islamic period. Al-Musawi challenges the paradigm that considers the period from the fall of Baghdad in 1258 to the collapse of the Ottoman Empire in 1919 as an "Age of Decay" followed by an "Awakening" (al-nahdah). His sweeping synthesis debunks this view by carefully documenting a "republic of letters" in the Islamic Near East and South Asia that was vibrant and dynamic, one varying considerably from the generally accepted image of a centuries-long period of intellectual and literary stagnation. Al-Musawi argues that the massive cultural production of the period was not a random enterprise: instead, it arose due to an emerging and growing body of readers across Islamic lands who needed compendiums, lexicons, and commentaries to engage with scholars and writers. Scholars, too, developed their own networks to respond to each other and to their readers. Rather than addressing only the elite, this culture industry supported a common readership that enlarged the creative space and audience for prose and poetry in standard and colloquial Arabic. Works by craftsmen, artisans, and women appeared side by side with those by distinguished scholars and poets. Through careful exploration of these networks, The Medieval Islamic Republic of Letters makes use of relevant theoretical frameworks to situate this culture in the ongoing discussion of non-Islamic and European efforts. Thorough, theoretically rigorous, and nuanced, al-Musawi's book is an original contribution to a range of fields in Arabic and Islamic cultural history of the twelfth to eighteenth centuries.

From a renowned historian who writes with "maximum vividness" ("The New Yorker") comes the most authoritative, readable single-volume history of the brutal struggle for the holy land

Nine hundred years ago, a vast Christian army, summoned to holy war by the Pope, rampaged through the Muslim world of the eastern Mediterranean, seizing possession of Jerusalem, a city revered by both faiths. Over the two hundred years that followed, Islam and Christianity fought for dominion of the Holy Land, clashing in a succession of chillingly brutal wars: the Crusades. Here for the first time is the story of that epic struggle told from the perspective of both Christians and Muslims. A vivid and fast-paced narrative history, it exposes the full horror, passion, and barbaric grandeur of the Crusading era, revealing how these holy wars reshaped the medieval world and why they continue to influence events today.

"Wine has held its place for centuries at the heart of social and cultural life in western Europe. This book will explain how and why this came about, providing a thematic history of wine and the wine trade in Europe in the middle ages from c.1000 to c.1500. Wine was one of the earliest commodities to be traded across the whole of western Europe. Because of its commercial importance, more is probably known about the way viticulture was undertaken and wine itself was made, than the farming methods used with most other agricultural products at the time. Susan Rose addresses questions such as: Where were vines grown at this time?How was wine made and stored?Were there acknowledged distinctions in quality?How did traders operate?What were the social customs associated with wine drinking? What view was taken by moralists? How important was its association with Christian ritual? Did Islamic prohibitions on alcohol affect the wine trade? What other functions did wine have?"

This collection of essays explores the complex relations between Christians and Muslims at the dawn of the modern age. It begins by examining two seminal works by Nicholas of Cusa: De pace fidei, a dialogue seeking peace among world religions written after the conquest of Constantinople in 1453, and Cribratio Alkorani (1460-61), an attempt to confirm Gospel truths through a critical reading of the Qur'an. After considering Nicholas, his sources, and his context, the book explores a wider range of late medieval texts on Christian-Muslim relations-not only Christian writings about Islam but also Muslim responses to Christianity. The book's focus is historical, but it can also contribute to efforts at increasing Muslim-Christian understanding today.

The military nobility - "signori di castelli", lords of castles - formed an important component of the society of Renaissance Italy, although they have often been disregarded by historians, or treated as an anomaly. In Barons and Castellans: The Military Nobility of Renaissance Italy, Christine Shaw provides the first comparative study of "lords of castles", great and small, throughout Italy, examining their military and political significance, and how their roles changed during the Italian Wars. Her main focus is on their military resources and how they deployed them in public and private wars, in pursuit of their own interests and in the service of others, and on how their military weight affected their political standing and influence.

In Catechesis in the Later Middle Ages I: The Exposition of the Lord's Prayer of Jordan of Quedlinburg, OESA (d. 1380)-Introduction, Text, and Translation, E.L. Saak presents the first edition and translation of the Exposition of the Lord's Prayer by the fourteenth-century Augustinian hermit, Jordan of Quedlinburg. This work, the first of six planned volumes of Jordan's Opera Selecta, contributes to our understanding of late medieval catechesis by focusing on a major pillar thereof, namely, the Pater Noster, bringing to light the importance of the Lord's Prayer to late medieval religion and the impact of Jordan's text on later authors, contributing thereby as well to the understanding of the emergence of the Catechism in the Reformation.

In Illuminating Moses: A History of Reception, readers discover the roles of Moses from the Exodus to the Renaissance--law-giver, prophet, writer--and their impact on Jewish and Christian cultures as seen in the Hebrew Bible, Patristic writings, Catholic liturgy, Jewish philosophy and midrashim, Anglo-Saxon literature, Scholastics and Thomas Aquinas, Middle English literature, and the Renaissance. Contributors are Jane Beal, Robert D. Miller II, Tawny Holm, Christopher A. Hall, Luciana Cuppo-Csaki, Haim Kreisel, Rachel S. Mikva, Devorah Schoenfeld, Gernot Wieland, Deborah Goodwin, Franklin T. Harkins, Gail Ivy Berlin, and Brett Foster.

Medieval Franciscans prayed in hermitages and churches, on the road and in the piazza, with song and silence. The unique stories of these men and women, as their engaging texts, stunning architecture and breath-taking artwork suggest, are narratives of souls, enfleshed in their respective worlds of the leprosarium, university, or itinerant preaching. The essays in this book foster a nuanced perspective on Franciscan beliefs and spiritual practices by resisting the temptation to reduce their myriad accounts of prayer to an exclusive, univocal spirituality. By displaying the breadth and depth of these medieval Franciscans at prayer, these essays challenge contemporary readers to look anew at this "cloud of witnesses" from the past, who, both lay and religious, promoted a diversity of spiritual expression that found a familial focus in their mutual passion for the divine and the world they shared.

This is a new in-depth study of Christianization among the Anglo-Saxons in the period c597-c730. It is the first work on the subject to combine a historical approach with the insights provided by ethnography and anthropology, in particular from that of the relatively new academic discipline of cognitive anthropology.By adopting an interdisciplinary approach, it studies the process of Christianization from a completely new basis, deepens significantly our knowledge of the subject and period and provides a fresh starting point for other studies of Christianization in medieval Europe. Using insights gained from various anthropological and ethnographical studies, the book outlines the differences between 'doctrinal' and 'imagistic' modes of religiosity and discusses how these can help our understanding of the fundamental characteristics of both Anglo-Saxon paganism (imagistic) and Christianity (doctrinal) religion. Another central feature of the book, which will contribute greatly to its impact, is its study of death and the dead.It explores the differences between Christian and non-Christian beliefs about the dead and the nature of the soul. It is the first book to apply cognitive theories of ritual to an examination of Anglo-Saxon ritual sites and objects. At the same time, its theoretical approaches are grounded firmly in a historical context and it provides new insights into familiar sources such as Bede's "Ecclesiastical History".

This study offers a new view on the development of an urban culture of writing in one of the major cities of late medieval Europe. Via the examination of a tremendous number of documents from the Augsburg city archive it shows how civic authorities started to rely more and more on written records, which in turn created the need for archiving. The power of this process primarily resulted from a growing desire for supervision and control. Die Studie eroeffnet einen neuen Blick auf den Entstehungsprozess kommunaler Schriftkultur in einer europaischen Grossstadt des Spatmittelalters. Die Auswertung der umfangreichen UEberlieferung im Stadtarchiv Augsburg zeigt, wie stadtische Autoritaten zunehmend auf Schriftlichkeit angewiesen waren und dabei eigene Bedurfnisse der Archivierung auspragten. Als zentrale Antriebskraft der Verschriftlichung tritt dabei ein wachsendes Bedurfnis nach Kontrolle und UEberprufbarkeit hervor.

Compunction was one of the most important emotions for medieval Christianity; in fact, through its confessional function, compunction became the primary means for an affective sinner to gain redemption. Cultures of Compunction in the Medieval World explores how such emotion could be expressed, experienced and performed in medieval European society. Using a range of disciplinary approaches - including history, philosophy, art history, literary studies, performance studies and linguistics - this book examines how and why emotions which now form the bedrock of modern western culture were idealized in the Middle Ages. By bringing together expertise across disciplines and medieval languages, this important book demonstrates the ubiquity and impact of compunction for medieval life and makes wider connections between devotional, secular and quotidian areas of experience.

The Fatimid empire was a highly sophisticated and cosmopolitan regime that flourished from the beginning of the 10th to the end of the 12th century. Under the enlightened rule of the Fatimid Caliphs, Cairo was founded as the nucleus of an imperium that extended from Arabia in the east to present-day Morocco in the west. Dynamic rulers like the the fourth caliph al-Mu'izz (who conquered Egypt and founded his new capital there) were remarkable not only for their extensive conquests but also for combining secular with religious legitimacy. As living imams of the Ismaili branch of Shi'ism, they exercised authority over both spiritual and secular domains. The sacred dimension of their mandate was manifested most powerfully twice a year, when the imam-Caliphs personally delivered sermons, or khutbas, to their subjects, to coincide with the great feasts and festivals of fast-breaking and sacrifice. While few of these sermons have survived, those that have endured vividly evoke both of the atmosphere of the occasion and the words uttered on it. Paul E. Walker here provides unique access to these orations by presenting the Arabic original and a complete English translation of all the khutbas now extant. He also offers a history of the festival sermons and explores their key themes and rhetorical strategies.

"The Pilgrim's Way to St. Patrick's Purgatory" traces a route for the modern pilgrim across Ireland and across the boundaries of the Irish Republic and Northern Ireland. It begins in Dublin and ends at Lough Derg in County Donegal, bringing travelers on a journey through the medieval past and the fragmentary riches that remain today. It provides a cultural itinerary that can be traveled by car or bike, on foot, and even partly by boat, through one of the loveliest landscapes of Ireland and Europe. This publication, offered in both print and digital formats, presents an introduction to the topic, an exploration of a taxonomy for medieval pilgrimage and an overview of what the early pilgrims have told us about the route. It features descriptions of the monuments, relics and saints along the way, as well as a stage-by-stage description of the journey itself. Ancillary materials include travelers' information, a complete bibliography, a chronology and index. 54 photos, 23 maps and plans. 204 pages

The 'long' fourteenth century perhaps can be seen as Thessalonica's heyday. Alongside its growing commercial prowess, the city was developing into an important centre of government, where members of the Byzantine imperial family of the Palaiologoi ruled independently under full imperial titles, striking coinage and following an increasingly autonomous external policy. It was also developing into a formidable centre for letters, education, and artistic expression, due in part to Palaiologan patronage. This volume sets out the political and commercial landscape of Thessalonica between 1303 and 1430, when the city fell to the Ottoman Turks, before focusing on the literary and hymnographical aspects of the city's cultural history and its legacy. The cosmopolitan nature of urban life in Thessalonica, the polyphony of opinions it experienced and expressed, its multiple links with centres such as Constantinople, Adrianople, Athos, Lemnos and Lesvos, and the diversity and strength of its authorial voices make the study of the city's cultural life a vital part of our understanding of the Byzantine Eastern Mediterranean.

Winner of the 2014 Choice Outstanding Academic Title Award In An Intellectual History of China, Professor Ge Zhaoguang presents a history of traditional Chinese knowledge, thought and belief to the late six century CE with a new approach offering a new perspective. It appropriates a wide range of source materials and emphasizes the necessity of understanding ideas and thought in their proper historical contexts. Its analytical narrative focuses on the dialectical interaction between historical background and intellectual thought. While discussing the complex dynamics of interaction among the intellectual thought of elite Chinese scholars, their historical conditions, their canonical texts and the "worlds of general knowledge, thought and belief," it also illuminates the significance of key issues such as the formation of the Chinese world order and its underlying value system, the origins of Chinese cultural identity and foreign influences.

How does power manifest itself in individuals? Why do people obey authority? And how does a family, if they are the source of such dominance, convey their superiority and maintain their command in a pre-modern world lacking speedy communications, standing armies and formalised political jurisdiction? Here, Stuart Airlie expertly uses this idea of authority as a lens through which to explore one of the most famous dynasties in medieval Europe: the Carolingians. Ruling the Frankish realm from 751 to 888, the family of Charlemagne had to be ruthless in asserting their status and adept at creating a discourse of Carolingian legitimacy in order to sustain their supremacy. Through its nuanced analysis of authority, politics and family, Making and Unmaking the Carolingians, 751-888 outlines the system which placed the Carolingian dynasty at the centre of the Frankish world. In doing so, Airlie sheds important new light on both the rise and fall of the Carolingian empire and the nature of power in medieval Europe more generally.

In Studies on Pre-Capitalist Modes of Production British and Argentinian historians analyse the Asiatic, Germanic, peasant, slave, feudal, and tributary modes of production by exploring historical processes and diverse problems of Marxist theory. The emergence of feudal relations, the origin of the medieval craftsman, the functioning of the law of value and the conditions for historical change are some of the problems analysed. The studies treat an array of pre-capitalist social formations: Chris Wickham works on medieval Iceland and Norway, John Haldon on Byzantium, Carlos Garcia Mac Gaw on the Roman Empire, Andrea Zingarelli on ancient Egypt, Carlos Astarita and Laura da Graca on medieval Leon and Castile, and Octavio Colombo on the Castilian later Middle Ages. Contributors include: Chris Wickham, John Haldon, Carlos Astarita, Carlos Garcia Mac Gaw, Octavio Colombo, Laura da Graca, and Andrea Zingarelli.

What made Pope Gregory I "great"? If the Middle Ages had no difficulty recognizing Gregory as one of its most authoritative points of reference, modern readers have not always found this question as easy to answer. As with any great figure, however, there are two sides to Gregory - the historical and the universal. The contributors to this handbook look at Gregory's "greatness" from both of these angles: what made Gregory stand out among his contemporaries; and what is unique about Gregory's contribution through his many written works to the development of human thought and described human experience. Contributors include: Jane Baun, Philip Booth, Matthew Dal Santo, Scott DeGregorio, George E. Demacopoulos, Bernard Green, Ann Kuzdale, Stephen Lake, Andrew Louth, Constant J. Mews, John Moorhead, Barbara Muller, Bronwen Neil, Richard M. Pollard, Claire Renkin, Cristina Ricci, and Carole Straw.