"Necessary Conjunctions" is an original study of how regular medieval people created their public social identities. Focusing especially on the world of English townspeople in the later Middle Ages, the book explores the social self, the public face of the individual. It gives special attention to how prevalent norms of honor, fidelity and hierarchy guided and were manipulated by medieval citizens. With variable success, medieval men and women defined themselves and each other by the clothes they work, the goods they cherished, as well as by their alliances and enemies, their sharp tongues and petty violence. Employing a highly interdisciplinary methodology and an original theory makes it possible to see how personal agency and identity developed within the framework of later medieval power structures.

Frankfurt/M., Berlin, Bern, Bruxelles, New York, Oxford, Wien. This volume relates to a comparative research of historical developments and structures in North Central Europe, which is directed to the exploration of an early medieval design of this historical region beyond the Roman Empire's culture frontier. One point of the editorial concern thus was building bridges to overcome long existing dividing lines built up by divergent perspectives of previous scientific traditions. In addition, the recent come back of national histories and historiographies call for a scrutiny on the suitability of postulated ethnicities for the postsocialist nation building process. As a result, the collected papers - presented partly in English, partly in German - have a critical look into various influences, responsible for the realization of images of the past as of scientific strategies. Contents: Jerzy Gassowski: Is Ethnicity Tangible? - Sebastian Brather: Die Projektion des Nationalstaats in die Fruhgeschichte. Ethnische Interpretationen in der Archaologie - Przemyslaw Urbanczyk: Do We Need Archaeology of Ethnicity? - Klavs Randsborg: The Making of Early Scandinavian History. Material Impressions - George Indruszewski: Early Medieval Ships as Ethnic Symbols and the Construction of a Historical Paradigm in Northern and Central Europe - Volker Schmidt: Die Prillwitzer Idole. Rethra und die Anfange der Forschung im Land Stargard - Babette Ludowici: Magdeburg als Hauptort des ottonischen Imperiums. Bemerkungen zum Beitrag von Archaologie und Kunstgeschichte zur Konstruktion eines Geschichtsbildes - Arne Schmid-Hecklau: Deutsche Forschungen zur 'Reichsburg' Meien. Ein Uberblick - Stine Wiell: Derdanisch-deutsche Streit um die groen Moorwaffenfunde aus der Eisenzeit. Ansichten zur Vor und Fruhgeschichte aus dem 19. und 20. Jahrhundert - Christian Lubke: Barbaren, Leibeigene, Kolonisten: Zum Bild der mittelalterlichen Slaven in der deutschen Geschichtswissenschaft - Matthias Hardt: 'Schmutz und trages Hinbruten bei allen'? Beispiele fur den Blick der alteren deutschen Forschung auf slawische landlich-agrarische Siedlungen des Mittelalters - Elaine Smollin: The Aesthetics and Ethics of Archaeology: Lithuania 1900-1918: The Intersection of Baltic, German and Slavic Cultures - Derek Fewster: Visionen nationaler Groe. Mittelalterperzeption, Ethnizitat und Nationalismus in Finnland, 1905-1945 - Leszek Pawel Slupecki: Why Polish Historiography has Neglected the Role of Pagan Slavic Mythology - Dittmar Schorkowitz: Rekonstruktionen des Nationalen im postsowjetischen Raum. Beobachtungen zur Permanenz des Historischen.

This book reconsiders a wide array of images of Byzantine empresses on media as diverse as bronze coins and gold mosaic from the fifth through seventh centuries A.D. The representations have often been viewed in terms of individual personas, but strong typological currents frame their medieval context. Empress Theodora, the target of political pornography, has consumed the bulk of past interest, but even her representations fit these patterns. Methodological tools from fields as disparate as numismatics as well as cultural and gender studies help clarify the broader cultural significance of female imperial representation and patronage at this time.

This is the first book devoted to the cultural history in the pre-modern period of people we now describe as having learning disabilities. Using an interdisciplinary approach, including historical semantics, medicine, natural philosophy and law, it considers a neglected field of social and medical history and makes an original contribution to the problem of a shifting concept such as 'idiocy'. Medieval physicians, lawyers and the schoolmen of the emerging universities wrote the texts which shaped medieval definitions of intellectual ability and its counterpart, disability. In studying such texts, which form part of our contemporary scientific and cultural heritage, we gain a better understanding of which people were considered to be intellectually disabled and how their participation and inclusion in society differed from the situation today. -- .

The varied cultural functions of dress, textiles and clothwork provide an especially cogent lens through which to reexamine our assumptions about the Middle Ages because of the topic's conceptual breadth. Its implications range from the highly theoretical to the very concrete. At one end of the spectrum, questions of dress call up feminist theoretical investigations into the body and subjectivity, while broadening those inquiries to include theories of masculinity as well. At the other extreme, the production and distribution of textiles carries us into the domain of economic history and the study of material commodities, trade and cultural patterns of exchange within western Europe and between east and west. Contributors to this volume represent a broad array of disciplines currently involved in rethinking medieval culture in terms of the material world.

"Queenship and Voice in Medieval Northern Europe" offers a unique perspective on aspects of female rulership in the Scandinavian Middle Ages. Working with historical as well as literary evidence from the thirteenth to fifteenth centuries, this book shows how three queens -- Agnes of Denmark, Eufemia of Norway, and Margareta, the union queen of the Scandinavian kingdoms -- marshaled the power of the royal voice in order to effect political change. In conceptualizing the political landscape of late-medieval Scandinavia as an acoustic landscape, Layher charts a new path of historical and cultural analysis into the reach and resonance of royal power in the Middle Ages.

Sexuality is one of the most influential factors in human life. The responses to and reflections upon the manifestations of sexuality provide fascinating insights into fundamental aspects of medieval and early-modern culture. This interdisciplinary volume with articles written by social historians, literary historians, musicologists, art historians, and historians of religion and mental-ity demonstrates how fruitful collaborative efforts can be in the exploration of essential features of human society. Practically every aspect of culture both in the Middle Ages and the early modern age was influenced and determined by sexuality, which hardly ever surfaces simply characterized by prurient interests. The treatment of sexuality in literature, chronicles, music, art, legal documents, and in scientific texts illuminates central concerns, anxieties, tensions, needs, fears, and problems in human society throughout times.

The Donation of Constantine is the most outrageous and powerful forgery in world history. The question of its precise time of origin alone kept generations of researchers occupied. But, what exactly is the Donation of Constantine? To find the answer, it is necessary to approach the question on two different semantic levels: First, as the Constitutum Constantini, a fictitious privilege, in which, among other things, rights and presents were bestowed on the catholic church by a grateful Emperor Konstantin. Secondly, as a reflection of the Middle Age mindset, becoming part of the culture landscape midway through 11th century A.D. The author not only reinterprets the origin of this forgery (i.e. puts it down to the Franks' opposition of Emperor Louis the Pious), but retells, as well, the history of its misinterpretation since the High Middle Ages. In an appendix, all relevant texts are printed in the original language, an English translation is provided.

This book illuminates the connections and interaction among women and between women and men during the medieval period. To do this, Kathryn L. Reyerson focuses specifically on the experiences of Agnes de Bossones, widow of a changer of the mercantile elite of Montpellier. Agnes was a real estate mogul and a patron of philanthropic institutions that permitted lower strata women to survive and thrive in a mature urban economy of the period before 1350. Notably, Montpellier was a large urban center in southern France. Linkages stretched horizontally and vertically in this robust urban environment, mitigating the restrictions of patriarchy and the constraints of gender. Using the story of Agnes de Bossones as a vehicle to larger discussions about gender, this book highlights the undeniable impact that networks had on women's mobility and navigation within a restrictive medieval society.

In this collection of essays Robin Frame concentrates upon two main themes: the place of the Lordship of Ireland within the Plantagenet state; and the interaction of settler society and English government in the culturally hybrid frontier world of later medieval Ireland itself. As a preludeto both these themes, Ireland and Britain, 1170-1450 begins with a hitherto unpublished discussion of why 'the first English conquest of Ireland' has been viewed as a failure, and has rarely received the attention it deserves.
The first group of essays addresses such topics as the changing character of the aristocratic networks that bound Ireland to britain; the impact of the Scottish invasion led by Edward and Robert Bruce in the early fourteenth centruy; the identity of the 'English' political community that emerged in Ireland by the reign of Edward III; and the case for a broadly conceived British history, incorporating rather than excluding the English of Ireland. The subsequent group explore the character of Irish warfare, the adaptation of English institutions to a marcher environment; the exercise of power by regional magnates; and the complex practical interactions between royal government and Gaelic Irish Leaders.

Settled for many thousands of years by Native Americans, who had developed extensive, varied and long-lasting cultures across the continent, North America's economic development on the eve of the European invasions was not hugely dissimilar to that of the European settlers themselves. 

A biography of the 15th century Prince of Romania, Vlad Dracula, on whom Stoker based his fictional character. It covers his career as ruler of Wallachia, terrorizer of Transylvania and crusader against the Turks, and examines how closely he compares to his fictional counterpart. This biography shows "Vlad the Impaler" to be a man as extraordinary in his political and crusading abilities as he was in his evil. He was considered a hero by the Pope and by Romanians whom he liberated from the Turks, and generations of Russian Turks studied accounts of his political genius and used his regime as a model for their own. Yet Vlad is remembered first for his crimes, excessive in both nature and number. He kept a vastly superior Turkish force from attacking his capital by constructing an infamous "forest of the impaled". Only in the context of his times - times of plague, of the beginning of the Renaissance, of literally cut-throat politics and conflict between East and West - can one understand fully the many faces of Dracula. In this book the authors offer a view of Dracula and his influential era.

All divisions of history into periods are artificial in proportion as they are precise. In history there is, strictly speaking, no end and no beginning. Each event is the product of an infinite series of causes, the starting-point of an infinite series of effects. Language and thought, government and manners, transform themselves by imperceptible degrees; with the result that every age is an age of transition, not fully intelligible unless regarded as the child of a past and the parent of a future. Even so the species of the animal and vegetable kingdoms shade off one into another until, if we only observe the marginal cases, we are inclined to doubt whether the species is more than a figment of the mind. Yet the biologist is prepared to defend the idea of species; and in like manner the historian holds that the distinction between one phase of culture and another is real enough to justify, and, indeed, to demand, the use of distingui-shing names.

The Middle Ages was a time of great upheaval - the period between the seventh and fourteenth centuries saw great social, political and economic change. The radically distinct cultures of the Christian West, Byzantium, Persian-influenced Islam, and al-Andalus resulted in different responses to the garden arts of antiquity and different attitudes to the natural world and its artful manipulation. Yet these cultures interacted and communicated, trading plants, myths and texts. By the fifteenth century the garden as a cultural phenomenon was immensely sophisticated and a vital element in the way society saw itself and its relation to nature. A Cultural History of Gardens in the Medieval Age presents an overview of the period with essays on issues of design, types of gardens, planting, use and reception, issues of meaning, verbal and visual representation of gardens, and the relationship of gardens to the larger landscape.

For many years, scholars struggled to write the history of the constitution and political structure of the Holy Roman Empire. This book argues that this was because the political and social order could not be understood without considering the rituals and symbols that held the Empire together. What determined the rules (and whether they were followed) depended on complex symbolic-ritual actions. By examining key moments in the political history of the Empire, the author shows that it was a vocabulary of symbols, not the actual written laws, that formed a political language indispensable in maintaining the common order.

Catalonia: A New History revises many traditional and romantic conceptions in the historiography of a small nation. This book engages with the scholarship of the past decade and separates nationalist myth-history from real historical processes. It is thus able to provide the reader with an analytical account, situating each historical period within its temporal context. Catalonia emerges as a territory where complex social forces interact, where revolts and rebellions are frequent. This is a contested terrain where political ideologies have sought to impose their interpretation of Catalan reality. This book situates Catalonia within the wider currents of European and Spanish history, from pre-history to the contemporary independence movement, and makes an important contribution to our understanding of nation-making.

This book is about the ways that ordinary people in town and country creatively define themselves, their families and their social networks. It explores, for the period c. 1450-1560, inheritance strategies, personal possessions and their meanings, attitudes to commemoration after death, the daily fashioning of identity and the interactions between imagination and daily life. The book is also about how the surviving textual evidence may be used to reconstruct these perceptions and experiences and the implications of such reconstruction for cultural history in the current crises of interpretation. Above all, this book emphasizes the cultural significance of the creative imagination.

This collection of essays by European and American scholars addresses the changing nature and appeal of crusading during the period which extended from the battle of Nicopolis in 1396 to the battle of Mohacs in 1526. Contributors focus on two key aspects of the subject. One is developments in the crusading message and the language in which it was framed. These were brought about partly by the appearance of new enemies, above all the Ottoman Turks, and partly by shifting religious values and innovative currents of thought within Catholic Europe. The other aspect is the wide range of responses which the papacy's repeated calls to holy war encountered in a Christian community which was increasingly heterogeneous in character. This collection represents a substantial contribution to the study of the Later Crusades and of Renaissance Europe.

Medieval women's history is entering a new stage. In the last thirty years medievalists have recovered the sources about women, and have moved women to the foreground of narratives to view society from their vantage point. The historians in this collection are looking for ways to expand the ways we examine and write about medieval women. They are interested in the great and the obscure, and women from different times and places. All attempt to get closer to the life as lived, personified in individual stories. As such, these essays prompt us to rethink what we can know about medieval women, how we can know it, and how we can write about them to expand our insights.