As part of a unique series covering the grand sweep of Western civilization from ancient to present times, this biographical dictionary provides introductory information on 315 leading cultural figures of late medieval and early modern Europe. Taking a cultural approach not typically found in general biographical dictionaries, the work includes literary, philosophical, artistic, military, religious, humanistic, musical, economic, and exploratory figures. Political figures are included only if they patronized the arts, and coverage focuses on their cultural impact. Figures from western European countries, such as Italy, France, England, Iberia, the Low Countries, and the Holy Roman Empire predominate, but outlying areas such as Scotland, Scandinavia, and Eastern Europe are also represented.

Late medieval Europe was an age of crisis. With the Papacy removed to Avignon, the schism in the Catholic Church shook the very core of medieval belief. The Hundred Years' War devastated France. The Black Death decimated the population. Yet out of this crisis grew an age of renewal, leading to the Renaissance. The great Italian city-states developed. Humanism reawakened interest in the cultures of ancient Greece and Rome. Dante and Boccaccio began writing in their Tuscan vernacular. Italian artists became humanists and flourished. As the genius of Italy began spreading to northern and western Europe at the end of the 15th century, the age of renewal was completed. This book provides thorough basic information on the major cultural figures of this tumultuous era of crisis and renewal.

Ritual Memory brings together two areas of study which have hitherto rarely been studied in comparison: liturgy and the apocryphal Acts of the Apostles. The book gives an analysis of the liturgical celebration of the apostles in the medieval West and examines the incorporation of the apocrypha in practices of ritual commemoration. It reveals the role that liturgy played in the transmission of the apocryphal Acts and visualises the way these narrative traditions developed and changed through their incorporation into a ritual context. The result is a dynamic picture of the ritual reception of the extra-canonical Acts in the Latin Middle Ages, where the apocryphal legends about the apostolic past were approached as memorable traditions on the origins of Christianity.

This collection of essays analyzes the relationships that exist between esotericism and music from Antiquity to the 20th century, investigating ways in which magic, astrology, alchemy, divination, and cabbala interact with music. The volume seeks to dissolve artificial barriers between the history of art, music, science, and intellectual history by establishing an interdisciplinary dialogue about music as viewed against a specific cultural background. The synthesis of scientific and historical contexts with respect to music, explored here on a large scale for the first time, opens up a wealth of new approaches to music historical research, music performance, and musical composition. Each chapter presents either a unique example of music functioning within esoteric and scientific traditions or a demonstration of the influence of those traditions upon selected musical works. L ouvrage analyse les relations entre l sot risme et la musique de l Antiquit au 20 me si cle tudiant comment la magie, l astrologie, l alchimie, la divination et la cabale ont interagit avec la musique. Il vise d passer les fronti res entre l histoire de l art, l histoire de la musique et l histoire des sciences et des id es afin de nouer un dialogue interdisciplinaire sur la musique autour de contextes historiques et scientifiques pr cis. L ouvrage offre une premi re synth se sur les rapports entre sot risme et musique ainsi que diverses pistes de recherche poursuivre.

The Knights of St John of Jerusalem, also known as the Hospitallers, were a military religious order, subject to monastic vows and discipline but devoted to the active defence of the Holy Land. After evacuating the Holy Land at the beginning of the fourteenth century, they occupied Rhodes, which they held into the sixteenth century, when their headquarters moved to Malta. Branches of the order existed throughout Europe, and it is the English branch in the fifteenth and sixteenth centuries that is examined here. Among the major subjects researched by O'Malley are the recruitment of members of the Hospital and their family ties; the operation of the order's career structure; the administration of its estates; its provision of spiritual and charitable services; and the publicity and logistical support it provided for the holy war carried on by its headquarters against the Ottoman Turks. It is argued that the English Hospitallers in particular took their military and financial duties to the order very seriously, making a major contribution to the Hospital's operations in the Mediterranean as a result. They were able to do so because they were wealthy, had close family and other ties with gentle and mercantile society, and above all because their activities had royal support. Where this was lacking or ineffective, as in Ireland, the Hospital might become the plaything of local interests eager to exploit its estates, and its wider functions might be neglected. Consequently the heart of the book lies in an extended discussion of the relationship between senior Hospitaller officers and the governing authorities of Britain and Ireland. It is concluded that rulers were generally supportive of the order's activities, but within strict limits, particularly in matters concerning appointments, the size of payments to the east, and the movement and foreign allegiances of senior brethren. When these limits were breached, or at times of political or religious sensitivity such as the 1460s and 1530s, the Hospital's personnel and estates would suffer. In addition, more general areas of historical debate are illuminated such as those concerning the relationship between late medieval societies and the religious orders; 'British' attitudes to Christendom and holy war, and the rights of rulers over their subjects. This is the first such book to be based on archival records in both Britain and Malta, and will make a major contribution to understanding the order's European network, its place in the ordering of Latin Christendom, and in particular its role in late medieval British and Irish society.

Hrotsvit, a canoness in the German convent Gandersheim, wrote Latin poems, stories, plays, and histories during the reign of Emperor Otto the Great (962-973). She expresses a strong sense of authorial mission in letters, prefaces, and dedications. These personal writings, as well as her full literary corpus, are studied in twelve original essays by scholars from Europe and North America, who bring several perspectives to bear. Her historical roots are shown, both in her use of Christian literary tradition (e.g., the legend) and in her understanding of political forces shaping her time. Her strong spirituality emerges from vivid portraits not only of martyrs but also of men and women who question and doubt the Lord, while her openness to problems of sexuality, and of the need for women to realize their individuality and particular gifts, is surprisingly modern. Contributors include: Walter Berscin, Katrinette Bodarw, Jay Lees, Gary Macy, Linda McMillin, Florence Newman, and Lisa Weston

Aethelred became king of England in 978, following the murder of his half-brother Edward the Martyr (possibly at the instigation of their mother) at Corfe. On his own death in April 1016, his son Edmund Ironside succeeded him and fought the invading Danes bravely, but died in November of the same year after being defeated at the battle of Assandun, leading to the House of Wessex being replaced by a Danish king, Cnut. Aethelred, in constrast to his predecessor and successor, reigned (except for a few weeks in 1013/14), largely unchallenged for thirty-eight years, despite presiding over a period that saw many Danish invasions and much internal strife. If not a great king, he was certainly a survivor whose posthumous reputation and nickname (meaning 'Noble Council the No Council') do him little justice. In Aethelred the Unready Ann Williams, a leading scholar on his reign, discounts the later rumours and misinterpretations that have dogged his reputation to construct a record of his reign from contemporary sources.

The present volume contains seventeen essays on the Mamluk Sultanate, an Islamic Empire of slaves whose capital was in Cairo between the 13th and the 16th centuries, written by leading historians of this period. It discusses topics as varied as social and cultural issues, women in Mamluk society, literary and poetical genres, the politics of material culture, and regional and local politics. The volume presents state of the art scholarship in the field of Mamluk studies as well as an in-depth review of recent developments. Mamluk studies have expanded considerably in recent years and today interests hundreds of active researchers worldwide who write in numerous languages and constitute a vivid and strong community of researchers, some of whose best research is presented in this volume. With contributions by Reuven Amitai; Frederic Bauden; Yuval Ben-Bassat; Joseph Drory; Elise Franssen; Yehoshua Frenkel; Li Guo; Daisuke Igarashi; Yaacov Lev; Bernadette Martel-Thoumian; Carl Petry; Warren Schultz; Boaz Shoshan; Hana Taragan; Bethany J. Walker; Michael Winter; Koby Yosef; Limor Yungman.

How did the life course, with all its biological, social and cultural aspects, influence the lives, writings, and art of the inhabitants of early medieval England? This volume explores how phases of human life such as childhood, puberty, and old age were identified, characterized, and related in contemporary sources, as well as how nonhuman life courses were constructed. The multi-disciplinary contributions range from analyses of age vocabulary to studies of medicine, name-giving practices, theology, Old English poetry, and material culture. Combined, these cultural-historical perspectives reveal how the concept and experience of the life course shaped attitudes in early medieval England. Contributors are Jo Appleby, Debby Banham, Darren Barber, Caroline R. Batten, James Chetwood, Katherine Cross, Amy Faulkner, Jacqueline Fay, Elaine Flowers, Daria Izdebska, Gale R. Owen-Crocker, Thijs Porck, and Harriet Soper.

How do you contend with Josephus's interpretation of events when undertaking historical inquiry? Taking as a test case the presentation of Judaea in the first century CE, McLaren argues that existing scholarship fails to achieve conceptual independence from Josephus. It simply repeats Josephus's presentation of a society engulfed in an escalating turmoil that allegedly culminated in the revolt of 66-70 CE. A new strategy is offered here by applying a case-study approach and formulating open-ended questions. In so doing, McLaren calls for an entirely fresh appraisal of the situation in Judaea and other areas where Josephus serves as a major source.

This volume provides a variety of complementary points of entry to the history of France between 900 and 1200. Chapters contributed by a leading team of historians cover key themes such as France's political culture and identity, rural economy and society, the Church, and France's relations with the outside world.

What were the principal factors that influenced and shaped the behaviour of the gentry during the Wars of the Roses, from 1455 at the first battle of St Albans to the final encounter at Stoke in 1487? It was the gentry who were the natural leaders within their communities and the nobility relied upon them for military manpower, and to act as their mouthpieces at local levels. Consequently, the gentry's ability to persuade their kinsmen and tenants to act in a particular way was crucial, especially their capacity to raise and lead men into battle. This was a critical factor in the outcome of the Lancastrian and Yorkist campaigns. The book begins by outlining how individuals are understood to make decisions and the discussion then moves to the late medieval gentry and the characteristics that define them as a social formation. A definition of the gentry will also be offered. The remainder of the book assesses the relationship between the gentry and the political and social world of the late middle ages.

The period from the departure of the Romans through to the coming of the Vikings saw the gradual conversion of the peoples of the British Isles to Christianity and (with the exception of Ireland) the redrawing of the ethnic and political map of the islands. The chapters in this volume analyse in turn the different nationalities and kingdoms that existed in the British Isles during this period, the process of their conversion to Christianity, the development of art and of a written culture and the interaction between this written culture and the societies of the day. Moving away from the pattern of histories constructed on the basis of later nation states, this volume takes Britain and Ireland as a whole, so as to understand them better as they were at the time and avoid anachronistic divisions from a later era. It is an approach that allows the volume to give greater weight to the important religious, intellectual and artistic developments and interactions of the period, which normally crossed national boundaries at this time.

Historical Works from Medieval Wales is the fourth volume in The Library of Medieval Welsh Literature series. It introduces readers to the genre of medieval Welsh historical texts on the basis of a broad selection of annotated passages, which range from an account of the legendary origin of Britain to the fall of the last native prince. Each passage is preceded by an introductory paragraph indicating the source and relating it to its wider historical and literary context. The selections are accompanied by a substantial introduction, extensive linguistic notes, and a full glossary. The introduction discusses gemeral features of medieval historiography, as well as the manuscripts and edited works from which the excerpts have been taken. The second part of the introduction contains a detailed description of the language (orthography, morphology and syntax) employed in the selected passages. The volume aims to make Middle Welsh historical texts accessible to third level students whose first language is not Welsh, but can also be used and enjoyed by native speakers of Welsh, students and interested readers, who are interested in an overall view of historical texts from medieval Wales. Patricia Williams is a retired lecturer in Welsh language and literature at the University of Manchester.

William Chester Jordan's scholarship has demonstrated the complexity of negotiating power at both the center and margins of medieval society, taking us into the inner chambers of medieval power structures where kings, churchmen and courtiers dwell to the margins of society inhabited by disenfranchised peoples such as Jews, women and the poor. Center and Periphery: Studies on Power in the Medieval World in Honor of William Chester Jordan, edited by Katherine L. Jansen, G. Geltner and Anne E. Lester, honors Professor Jordan by taking up these themes and expanding them from France into Spain, Italy, the Lowlands, and the Mediterranean. The volume highlights how Jordan's work inspired and influenced a generation of medievalists working in North America and Europe today. Contributors are John W. Baldwin, Adam J. Davis, Jonathan Elukin, Hussein Fancy, Michelle Garceau, G. Geltner, Erica Gilles, Holly J. Grieco, Maya Soifer Irish, Katherine L. Jansen, Emily Kadens, Richard Landes, Jacques Le Goff, Anne E. Lester, Christopher MacEvitt, David Nirenberg, Mark Gregory Pegg , Jarbel Rodriguez, E.M. Rose and Teofilo Ruiz.

In the Middle Ages Ireland's extensive and now famous literature was unknown outside the Gaelic-speaking world of Ireland, Scotland, and the Isle of Man - with Wales an important exception. Irish emigrants had settled in Wales from the fifth century onwards, Irish scholars worked in Wales in the ninth century, and throughout the Middle Ages there were ecclesiastical, mercantile, and military contacts across the Irish Sea. From this standpoint, it is not surprising that the names of Irish heroes such as Cu Roi, Cu Chulainn, Finn, and Deirdre became known to Welsh poets, and that Irish narratives influenced the authors of the Welsh Mabinogion. Yet the Welsh and Irish languages were not mutually comprehensible, the degree to which the two countries still shared a common Celtic inheritance is contested, and Latin provided a convenient lingua franca. Could some of the similarities between the Irish and Welsh literatures be due to independent influences or even to coincidence? Patrick Sims-Williams provides a new approach to these controversial questions, situating them in the context of the rest of medieval literature and international folklore. The result is the first comprehensive estimation of the extent to which Irish literature influenced medieval Welsh literature. This book will be of interest not only to medievalists but to all those concerned with the problem of how to recognize and evaluate literary influence.

Richard II, son of the Black Prince, had a dramatic and contentious kingship. At fourteen he faced down the ringleaders of the Peasant Revolt of 1381; only to reach the nadir of his royal authority in 1388 with the Merciless Parliament. Yet in only a decade, his rule was being referred to as `the tyranny'. This collection of essays by leading historians aims to re-evaluate the frequently biased evidence and create a rounded portrait of this fascinating and much-maligned figure.

Catharism was a popular medieval heresy based on the belief that the creation of humankind was a disaster in which angelic spirits were trapped in matter by the devil. Their only goal was to escape the body through purification. Cathars denied any value to material life, including the human body, baptism, and the Eucharist, even marriage and childbirth. What could explain the long popularity of such a bleak faith in the towns of southern France and Italy?
Power and Purity explores the place of cathar heresy in the life of the medieval Italian town of Orvieto. Based on extensive archival research, it details the social makeup of the Cathar community and argues that the heresy was central to the social and political changes of the 13th century. The late 13th-century repression of Catharism by a local inquisition was part of a larger redefinition of civic and ecclesiastical authority. Author Carol Lansing shows that the faith attracted not an alienated older nobility but artisans, merchants, popular political leaders, and indeed circles of women in Orvieto as well as Florence and Bologna. Cathar beliefs were not so much a pessimistic anomaly as a part of a larger climate of religious doubt. The teachings on the body and the practice of Cathar holy persons addressed questions of sexual difference and the structure of authority that were key elements of medieval Italian life. The pure lives of the Cathar holy people, both male and female, demonstrated a human capacity for self-restraint that served as a powerful social model in towns torn by violent conflict. This study addresses current debates about the rise of persecution, and argues for a climate of popular toleration. Power andPurity will appeal to historians of society and politics as well as religion and gender studies.

The Abbey of Evesham in Worcestershire was founded in the eighth century. This history, written by an Evesham monk in the thirteenth century, tells the story from the beginning. Unusually, however, it is also a contemporary history. It describes in detail a great lawsuit in Rome where the writer was present. The story then returns to England and to the monks' attempts to depose their scandalous abbot. This Oxford Medieval Texts edition provides a Latin text with a facing page English translation, a detailed historical introduction, and notes.

The second half of the fourteenth century was a period of rapid change in the Eastern Mediterranean, principally due to the expansion into Europe of the Ottoman Turks. Demetrius Kydones was one of the key Byzantine political and intellectual figures of the time, and his writings are regarded as one of the most important sources for study of the period. Kydones' career spanned at least four decades, from the 1340s to the 1380s. A Latin scholar, influenced in particular by the writings of Thomas Aquinas (some of which he translated into Greek), Kydones was a leading advocate of improvement of relations between Byzantium and the Latin West as crucial to Byzantine survival. This book examines Kydones' career and writings, investigating how they can contribute to developing a nuanced understanding of Byzantine political and cultural developments in these years of crisis.

This fascinating and important book uses a wealth of contemporary sources to reconstruct the mental world of medieval farmers and, by doing so, argues that these key figures in the Middle Ages have been unfairly stereotyped. David Stone overturns the traditional view of medieval countrymen as economically backward and instead reveals that agricultural decision-making was as rational in the fouteenth century as in modern times. Investigating agricultural mentalities first at a local level and then for England as a whole, Dr Stone argues that human action shaped the course of the rural economy to a much greater extent than has hitherto been appreciated, and challenges the commonly held view that the medieval period was dominated by ecological and economic crises. Focusing in particular on responses to commercial forces and the adoption of agricultural technology, this book has significant implications for our understanding of agricultural development throughout the last thousand years.

Nature and Illusion is the first extended treament of the portrayal of nature in Byzantine art and literature. In this richly illustrated study, Henry Maguire shows how the Byzantines embraced terrestrial creation in the decoration of their churches during the fifth to seventh centuries but then adopted a much more cautious attitude toward the depiction of animals and plants in the middle ages, after the iconoclastic dispute of the eighth and ninth centuries. In the medieval period, the art of Byzantine churches became more anthropocentric and less accepting of natural images. The danger that the latter might be put to idolatrous use created a constant state of tension between worldliness, represented by nature, and otherworldliness, represented by the portrait icons of the saints. The book discusses the role of iconoclasm in affecting this fundamental change in Byzantine art, as both sides in the controversy accused the other of "worshipping the creature rather than the Creator." An important theme is the asymmetrical relationship between Byzantine art and literature with respect to the portrayal of nature. A series of vivid texts described seasons, landscapes, gardens, and animals, but these were more sparingly illustrated in medieval art. Maguire concludes by discussing the abstraction of nature in the form of marble floors and revetments and with a consideration of the role of architectural backgrounds in medieval Byzantine art. Throughout Nature and Illusion, medieval Byzantine art is compared with that of Western Europe, where different conceptions of religious imagery allowed a closer engagement with nature.

A vivid double biography of two fearless early medieval queens. 'Brings the Merovingian empire to thrilling, bewildering, horrifying life' Helen Castor 'Restores two half-forgotten and much-mythologized queens to their proper place in medieval history' Dan Jones 'Fredegund and Brunhild have finally found a worthy champion' Literary Review Brunhild was a Visigothic princess, raised to be married off for the sake of alliance-building. Her sister-in-law Fredegund started out as a lowly palace slave. And yet - in sixth-century Merovingian France, where women were excluded from noble succession and royal politics was a blood sport - these two iron-willed strategists reigned over vast realms for decades. The two queens commanded armies, developed taxation policies, established infrastructure and negotiated with emperors and popes, all the time fighting a gruelling forty-year civil war with each other. Yet after Brunhild and Fredegund's deaths, their names were consigned to slander and legend. From the tangled primary evidence of Merovingian sources, award-winning writer Shelley Puhak weaves a gripping and intricate tale, its characters driven by ambition, lust and jealousy to acts of treachery and murderous violence. The Dark Queens resurrects these two women in all their complexity, painting a richly detailed portrait of a shadowy era and dispelling some of the stubbornest myths about female power.