Winner of the Early Slavic Studies Association 2018 Book Prize This volume offers a novel, trans-regional vision of Viking Age (9th-11th century) cultural and political contacts between Scandinavia and the eastern coasts of the Baltic Sea, using predominantly archaeological evidence, combined with historical sources, topography and logistical considerations.

Gregory, bishop of Tours (573-594), was among the most prolific writers of his age and uniquely managed to cover the genres of history, hagiography, and ecclesiastical instruction. He not only wrote about events (of the secular, spiritual, and even natural variety) but about himself as an actor and witness. Though his work (especially the Histories) has been recycled and studied for centuries, our grasp of an even basic understanding of it, never mind Gregory's significance in the history of the late antique West, has hardly yet attained a definitive perspective. A Companion to Gregory of Tours brings together fourteen scholars who provide an expert guide to interpreting his works, his period, and his legacy in religious and historical studies. Contributors are: Pascale Bourgain, Roger Collins, John J. Contreni, Stefan Esders, Martin Heinzelmann, Yitzhak Hen, John K. Kitchen, Simon Loseby, Alexander Callander Murray, Patrick Perin, Joachim Pizarro, Helmut Reimitz, Michael Roberts, Richard Shaw.

Volume XXII/2 of History of Universities contains the customary mix of learned articles, book reviews, and bibliographical information, which makes this publication an indispensable tool for the historian of higher education. In this special issue, the contributors examine the institutional and intellectual history of the College de Montaigu, from the fourteenth to the eighteenth century. The volume offers a lively combination of original research and invaluable reference material.

The Yorkists include both the most wicked king in English history, Richard III, and the most tragic, his nephew Edward V, one of the Princes in the Tower. They had come to the throne in 1461, when Edward IV, who traced his claim to Edward III, replaced the ineffectual Henry VI as king. Forced into exile in 1470, Edward returned to power after the bloody battle of Towton in 1470 finally ended Lancastrian opposition. His reign was ended by his premature death in 1483, leaving behind his son Edward, a minor, as his heir. This led to Richard III's ursurpation, ended two years later by his defeat and death at Bosworth Field at the hands of Henry Tudor, who became Henry VII and the founder of a new dynasty, marrying Elizabeth of York, the daughter of Edward IV. The Yorkists were one of the two main contending parties in England's first great civil war, the Wars of the Roses. They have been immortalised by Shakespeare not only in his Richard III but also in his three parts of Henry VI. Anne Crawford examines the truth behind both the characters of these kings and behind the stories in the plays, including the death of the duke of Clarence by drowning in a butt of malmsey and the celebrated murder of his nephews, Edward V and Richard, duke of York, by their uncle, Richard III.

From Constantinople to the Frontier: The City and the Cities provides twenty-five articles addressing the concept of centres and peripheries in the late antique and Byzantine worlds, focusing specifically on urban aspects of this paradigm. Spanning from the fourth to thirteenth centuries, and ranging from the later Roman empires to the early Caliphate and medieval New Rome, the chapters reveal the range of factors involved in the dialectic between City, cities, and frontier. Including contributions on political, social, literary, and artistic history, and covering geographical areas throughout the central and eastern Mediterranean, this volume provides a kaleidoscopic view of how human actions and relationships worked with, within, and between urban spaces and the periphery, and how these spaces and relationships were themselves ideologically constructed and understood. Contributors are Walter F. Beers, Lorenzo M. Bondioli, Christopher Bonura, Lynton Boshoff, Averil Cameron, Jeremiah Coogan, Robson Della Torre, Pavla Drapelova, Nicholas Evans, David Gyllenhaal, Franka Horvat, Theofili Kampianaki, Maximilian Lau, Valeria Flavia Lovato, Byron MacDougall, Nicholas S.M. Matheou, Daniel Neary, Jonas Nilsson, Cecilia Palombo, Maria Alessia Rossi, Roman Shliakhtin, Sarah C. Simmons, Andrew M. Small, Jakub Sypianski, Vincent Tremblay and Philipp Winterhager.

The Anglo-Scottish border in the late medieval and early modern period was a highly contested region; both a militarized zone and a place of cultural contact and exchange. The contributors to this volume explore the role of this borderland in the construction of both Scottish and English identities, seeking insight into the role that Scotland and England played in one another's imaginations. Texts that originated in, pass through, or comment on the Anglo-Scottish border reveal it as a crucial third term in the articulation of Scottish and English national consciousness and cultural identity.

The variety of experience available to medieval scholars and the vitality of medieval thought are both reflected in this collection of original essays by distinguished historians. Intellectual Life in the Middle Ages is presented to Margaret Gibson, whose own work has ranged from Boethius to Lanfranc and to the study of the Bible in the middle ages.

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

The State is the most powerful of political ideas but where does it come from? This broad-ranging new study traces the history of the word and the concept back to the systems of law and justice created by medieval kings and shows how legal institutions acquired political force.

"Although the Igbo constitute one of the largest ethnic nationalities of Nigeria and the West African sub-region, little is know about their political history before the Trans-Atlantic slave trade. This book is then a pioneer study of the broad changes Igbo political systems have undergone since the prehistoric period"--

The creation of a new history of the Church at the beginning of the third millennium is an ambitious but necessary project. Perhaps nowhere is it needed more than in re-describing the Church's development - its life and its thinking - in the period that followed the end of the 'early Church' in antiquity. The cultural, social and political dominance of Christendom in what we now call "the West," from about 600-1300, made the Christian Church a shaper of the modern world in respects which go far beyond its religious infleunce. Writing with her customary authority, and with a magisterial grasp of the original sources, G R Evans brings this formative era vividly to life both for the student of religious history and general reader. She concentrates as much on the colorful human episodes of the time as on broader institutional and intellectual developments. The result is a compelling and thoroughly modern introduction to devotional and theological thought in the early Middle Ages as well as to ecclesiastical and pastoral life at large.
NEW SERIES ANNOUNCEMENT
THE I.B.TAURIS HISTORY OF THE CHRISTIAN CHURCHThe Christian Church, first defined as a religion of love, has interacted with Judaism, Islam and other world religions in ways in which there has been as much warfare as charity. Some of the results are seen in the tensions of the modern world, tensions which are proving very hard to resolve - not least because of a lack of awareness of the history behind the thinking which has brought the Church to where it is now. In the light of that lack, a new history of the Christian Church is badly needed. There is much to be said for restoring to the general reader, whether Christian or not, a familiarity with the network of ideas about what the Church 'is' and what it should be 'doing' as a vessel of Christian life and thought. This series aims to be both fresh and traditional. It will be organised so that the boundary-dates between volumes fall in some unexpected places. It will attempt to look at its conventional subject matter from the critical perspective of the early twenty-first century, where the Church has a confusing myriad of faces. It ranges from Vatican strictures on the use of birth control and the indissolubility of marriage, and outspoken German academic theologians who challenge the Churches' authority, to the enthusiasm of black Baptist congregations in the USA joyously affirming a faith with few defining parameters. Behind all these variations is a rich history of thinking, effort and struggle. And within it, at the heart of matters, is the Church," The I.B.Tauris History of the Christian Church" seeks to discover that innermost self through the layers of its multiple manifestations over twenty centuries.
Forthcoming titles in this series:
"The Early Church" by Morwenna Ludlow, University of Oxford
"The Early Middle Ages" by G. R. Evans, University of Cambridge
"The Later Middle Ages" by Norman P Tanner,
Gregorian University
"Early Modern Christianity" by Patrick Provost-Smith, Harvard University
"The Long Eighteenth Century" by David Hempton, Boston University
"The Nineteenth Century" by Frances Knight, University of Wales, Lampeter
"The Modern Age" by Jeremy Morris, University of Cambridge

In thirteen contributions, Byzantium in Dialogue with the Mediterranean. History and Heritage shows that throughout the centuries of its existence, Byzantium continuously communicated with other cultures and societies on the European continent, as well as North Africa and in the East. In this volume, 'History' represents not only the chronological, geographical and narrative background of the historical reality of Byzantium, but it also stands for an all-inclusive scholarly approach to the Byzantine world that transcends the boundaries of traditionally separate disciplines such as history, art history or archaeology. The second notion, 'Heritage', refers to both material remains and immaterial traditions, and traces that have survived or have been appropriated. Contributors are Hans Bloemsma, Elena Boeck, Averil Cameron, Elsa Fernandes Cardoso, Cristian Caselli, Evangelos Chrysos, Konstantinos Chryssogelos, Penelope Mougoyianni, Daphne Penna, Marko Petrak, Matthew Savage, Danielle Slootjes, Karen Stock, Alex Rodriguez Suarez and Mariette Verhoeven.

Beginning shortly after Charlemagne's death in 814, the inhabitants of his historical empire looked back upon his reign and saw in it an exemplar of Christian universality - Christendom. They mapped contemporary Christendom onto the past and so, during the ninth, tenth, and eleventh centuries, the borders of his empire grew with each retelling, almost always including the Christian East. Although the pull of Jerusalem on the West seems to have been strong during the eleventh century, it had a more limited effect on the Charlemagne legend. Instead, the legend grew during this period because of a peculiar fusion of ideas, carried forward from the ninth century but filtered through the social, cultural, and intellectual developments of the intervening years.
Paradoxically, Charlemagne became less important to the Charlemagne legend. The legend became a story about the Frankish people, who believed they had held God's favour under Charlemagne and held out hope that they could one day reclaim their special place in sacred history. Indeed, popular versions of the Last Emperor legend, which spoke of a great ruler who would reunite Christendom in preparation for the last battle between good and evil, promised just this to the Franks. Ideas of empire, identity, and Christian religious violence were potent reagents. The mixture of these ideas could remind men of their Frankishness and move them, for example, to take up arms, march to the East, and reclaim their place as defenders of the faith during the First Crusade.
An Empire of Memory uses the legend of Charlemagne, an often-overlooked current in early medieval thought, to look at how the contours of the relationship between East and West moved across centuries, particularly in the period leading up to the First Crusade.

This innovative study looks at a previously unstudied dimension of medieval queenship, examining the ways in which three fourteenth-century English queens--Margaret of France, Isabella of France, and Philippa of Hainault--exercised power and authority. These women were consorts and dowagers for overlapping periods, creating a continuous transition from one queen to the next. It thus provides a unique perspective on normative queenly behaviour and political culture, formulating valuable insights into gender, status; the concept of the crown, and power and authority.

Examines a range of texts commemorating European holy women from the ninth through fifteenth centuries. Explores the relationship between memorial practices and identity formation. Draws upon much of the recent scholarly interest in the nature and uses of memory.

In Conflict, Commerce, and an Aesthetic of Appropriation in the Italian Maritime Cities, 1000-1150, Karen Rose Mathews analyzes the relationship between war, trade, and the use of spolia (appropriated objects from past and foreign cultures) as architectural decoration in the public monuments of the Italian maritime republics in the eleventh and twelfth centuries.

This is a study of two topics of central importance in late medieval history: the impact of war, and the control of disorder. Making war and making law were the twin goals of the state, and the author examines the effect of the evolution of royal government in England and France. Ranging broadly between 1000 and 1400, he focuses principally on the period c.1290 to c.1360, and compares developments in the two countries in four related areas: the economic and political costs of war; the development of royal justice; the crown's attempt to control private violence; and the relationship between public opinion and government action. He argues that as France suffered near breakdown under repeated English invasions, the authority of the crown became more acceptable to the internal warring factions; whereas the English monarchy, unable to meet the expectations for internal order which arose partly from its own ambitious claims to be `keeper of the peace', had to devolve much of its judicial powers. In these linked problems of war, justice, and public order may lie the origins of English `constitutionalism' and French `absolutism'.

Edited and translated by: Chibnall, Marjorie;

Although much has been written about Columbus's life in Italy and Spain, little has been written about his formative years in Portugal. This work is the first book-length analysis of Columbus's stay in Portugal and Madeira from 1476 to 1485 and his later experiences in the Portuguese islands of the Azores and the Madeiras. The work stresses the influence the Portuguese had in educating Columbus about the sea, and it depicts his famous voyage to the New World as a logical sequence of the pioneering voyages of the Portuguese in the North Atlantic and along the West Coast of Africa. The work attempts to sort legend from fact and debunks the many myths about Columbus's stays on the island of Madeira.

There are saints in Orthodox Christian culture who overturn the conventional concept of sainthood. Their conduct may be unruly and salacious, they may blaspheme and even kill - yet, mysteriously, those around them treat them with even more reverence. Such saints are called 'holy fools'. In this pioneering study Sergey A. Ivanov examines the phenomenon of holy foolery from a cultural standpoint. He identifies its prerequisites and its development in religious thought, and traces the emergence of the first hagiographic texts describing these paradoxical saints. He describes the beginnings of holy foolery in Egyptian monasteries of the fifth century, followed by its high point in the cities of Byzantium, with an eventual decline in the twelfth to fourteenth centuries. He also compares the important Russian tradition of holy fools, which in some form has survived to this day.

This collection of essays focuses attention on how medieval gender intersects with other categories of difference, particularly religion and ethnicity. It treats the period c.800-1500, with a particular focus on the era of the Gregorian reform movement, the First Crusade, and its linked attacks on Jews at home.

As one of the greatest of the military orders that were generated in the Church, the Order of the Hospital of St John was a major landowner and a significant political presence in most European states. It was also a leading player in the settlements established in the Levant in the wake of the crusades. It survives today. In this source-based and up-to-date account of its activities and internal history in the first two centuries of its existence, attention is particularly paid to the lives of the brothers and sisters who made up its membership and were professed religious. Themes in the book relate to the tension that always existed between the Hospital's roles as both a hospitaller and a military order and its performance as an institution that was at the same time a religious order and a great international corporation.

From the earliest days of the organized Christian community, the bishop was the most important local official, a pivotal figure who discharged both secular and spiritual functions. As in most political arrangements, his appointment meant a transfer of power from one position of authority to another, while his tenure in office revealed the different ways in which his influence could be felt. The King's Bishops is the first detailed comparative study of patronage as an instrument of power in the relations between kings and bishops in England and Normandy after the Conquest. Esteemed medievalist Everett U. Crosby considers new perspectives of medieval state-building and the vexed relations between secular and ecclesiastical authority. Through a rich and detailed examination of the background and career of each of the bishops in the seventeen sees in England and in the seven sees in Normandy, this study re-considers the fundamental assumptions and practices - including royal prerogative, clerical independence, papal authority and family claims - underlying the structures of power in the period.

In the last twenty years scholarship on late antique and early medieval Ravenna has resulted in a certain number of publications mainly focused on the fields of architecture, mosaics and archaeology. On the contrary, much less attention has been paid on labour - both manual and intellectual - as well as the structure of production and objects derived from manufacturing activities, despite the fact that Ravenna is the place which preserves the highest number of historical evidence among all centres of the late Roman Mediterranean. Its cultural heritage is vast and composite, ranging from papyri to inscriptions, from ivories to marbles, as well as luxury objects, pottery, and coins. Starting from concrete typologies of hand-manufactured goods existing in the Ravennate milieu, the book aims at exploring the multifaceted traditions of late antique and early Byzantine handicraft from the fourth to the eighth century AD. Its perspective is to pay attention more on patronage, social taste, acculturation, workers and the economic industry of production which supported the demand, circulation and distribution of artefacts, than on the artistic evaluation of the objects themselves.