In Rituals and Symbolic Communication in Medieval Hungary under the Arpad Dynasty (1000 - 1301) Dusan Zupka examines rituals as means of political and symbolic communication in medieval Central Europe, with a special emphasis on the rulers of the Arpad dynasty in the Kingdom of Hungary. Particular attention is paid to symbolic acts such as festive coronations, liturgical praises, welcoming of rulers (adventus regis), ritualised settlement of disputes, and symbolic rites during encounters between rulers. The power and meaning of rituals were understandable to contemporary protagonists and to their chroniclers. These rituals therefore played an essential role in medieval political culture. The book concludes with an outline of ritual communication as a coherent system.

This book offers an overview of the origins, growth, and influence of chivalry and courtly love, casting new light on the importance of these medieval ideals for understanding world history and culture to the present day. Rethinking Chivalry and Courtly Love shows that these two interlinked medieval era concepts are best understood in light of each other. It is the first book to explore the multicultural origins of chivalry and courtly love in tandem, tracing their sources back to the ancient world, then follow their development-separately and together-through medieval life and literature. In addition to examining the history of chivalry and courtly love, this remarkable volume looks at their enduring legacy-not just in popular media but in molding our present-day concepts of human rights, professional ethics, military conduct, and gender relations. Readers will see how understanding the tenets of the chivalrous life helps us understand our own world today. A rich bibliography of key works, in print and online, on the history of chivalry and courtly love and their interpretation

This book is devoted to the Old Rus' dress of the Upper Volga area, as gleaned from the archaeological evidence of the burial sites. The organic remains of dress and metal and glass ornaments and fasteners are considered. Issues such as the social status and age of the buried individuals, as well as the influence of various ethnic groups (including East Slavic groups, Finno-Ugric tribes and the Balts ) on the dress of the Old Rus', are addressed through the study of variants of male and female headdresses, clothes and accessories. Furthermore, a detailed study of the evolution of the headdress and the structure of jewelry from the late 10th century to the 13th century is offered.

The study focuses on the central function of the medieval Kashmir Shahmir sultanate in relation to surplus extarction and the perpetuation of its domination with its heavy dependence on both brahmanism and Islam. It seeks to situate the medieval state of kashmir in the cultural and social traditions of the region. The study is organized around 4 aspects: The historical roots of state formation in pre sultanate Kashmir, conversion to Islam, The Sayyids, Sultans and the state, a search for legitimacy and the incorporation of the sultanate in the mughla state.

Compunction was one of the most important emotions for medieval Christianity; in fact, through its confessional function, compunction became the primary means for an affective sinner to gain redemption. Cultures of Compunction in the Medieval World explores how such emotion could be expressed, experienced and performed in medieval European society. Using a range of disciplinary approaches - including history, philosophy, art history, literary studies, performance studies and linguistics - this book examines how and why emotions which now form the bedrock of modern western culture were idealized in the Middle Ages. By bringing together expertise across disciplines and medieval languages, this important book demonstrates the ubiquity and impact of compunction for medieval life and makes wider connections between devotional, secular and quotidian areas of experience.

This volume, Ordo et Sanctitas: The Franciscan Spiritual Journey in Theology and Hagiography, which celebrates the life and legacy of J. A. Wayne Hellmann, is comprised of articles written by colleagues, former students, and associates. The authors were invited to contribute their own articles within three broad categories corresponding with the areas in which Wayne has made a longstanding scholarly contribution: Franciscan hagiographical texts (especially Thomas of Celano); medieval theology and the Bonaventurian theological tradition; and the retrieval of the Franciscan tradition in a contemporary context. All of the essays in the volume build upon and expand in new directions the contributions of our honoree in these areas. Contributors are Regis J. Armstrong , Joshua C. Benson, Michael Blastic, Joseph Chinnici, Michael F. Cusato, Jacques Dalarun, J. Isaac Goff, Jay M. Hammond, Timothy J. Johnson, John Kruse, Steven J. McMichael, Juliet Mousseau, William Short, Laura Smit, and Katherine Wrisley Shelby.

The "Letter of Love and Concord" is a unique source, which allows us a glimpse into the political and religious aspirations of the Armenian Cilician elite at the end of the twelfth century, alluding to its hopes and expectations from the Crusades and the Church of Rome, as well as its uneasy relationship with the Byzantine Empire. The "Letter" is especially valuable for the wealth of information it contains on the royal ideology nurtured within the highest circles of the ruling Rubenid dynasty. The study provides an analysis of the sources used by its anonymous author, placing them within a historical context. Moreover, this marks the first time that a text based on the study of surviving sixty nine manuscripts along with its English translation has been made available for scholars.

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The Knights Templar were the wealthiest, most powerful - and most secretive - of the military orders that flourished in the crusading era. Their story - encompassing as it does the greatest international conflict of the Middle Ages, a network of international finance, a swift rise in wealth and influence followed by a bloody and humiliating fall - has left a comet's tail of mystery that continues to fascinate and inspire historians, novelists and conspiracy theorists.

This collection of essays explores the complex relations between Christians and Muslims at the dawn of the modern age. It begins by examining two seminal works by Nicholas of Cusa: De pace fidei, a dialogue seeking peace among world religions written after the conquest of Constantinople in 1453, and Cribratio Alkorani (1460-61), an attempt to confirm Gospel truths through a critical reading of the Qur'an. After considering Nicholas, his sources, and his context, the book explores a wider range of late medieval texts on Christian-Muslim relations-not only Christian writings about Islam but also Muslim responses to Christianity. The book's focus is historical, but it can also contribute to efforts at increasing Muslim-Christian understanding today.

A masterful history of the great dynasty of the Netherlands' Middle Ages. 'A sumptuous feast of a book' The Times, Books of the Year 'Thrillingly colourful and entertaining' Sunday Times 'A thrilling narrative of the brutal dazzlingly rich wildly ambitious duchy' Simon Sebag Montefiore 5 stars! Daily Telegraph 'A masterpiece' De Morgen 'A history book that reads like a thriller' Le Soir At the end of the fifteenth century, Burgundy was extinguished as an independent state. It had been a fabulously wealthy, turbulent region situated between France and Germany, with close links to the English kingdom. Torn apart by the dynastic struggles of early modern Europe, this extraordinary realm vanished from the map. But it became the cradle of what we now know as the Low Countries, modern Belgium and the Netherlands. This is the story of a thousand years, a compulsively readable narrative history of ambitious aristocrats, family dysfunction, treachery, savage battles, luxury and madness. It is about the decline of knightly ideals and the awakening of individualism and of cities, the struggle for dominance in the heart of northern Europe, bloody military campaigns and fatally bad marriages. It is also a remarkable cultural history, of great art and architecture and music emerging despite the violence and the chaos of the tension between rival dynasties.

"The Pilgrim's Way to St. Patrick's Purgatory" traces a route for the modern pilgrim across Ireland and across the boundaries of the Irish Republic and Northern Ireland. It begins in Dublin and ends at Lough Derg in County Donegal, bringing travelers on a journey through the medieval past and the fragmentary riches that remain today. It provides a cultural itinerary that can be traveled by car or bike, on foot, and even partly by boat, through one of the loveliest landscapes of Ireland and Europe. This publication, offered in both print and digital formats, presents an introduction to the topic, an exploration of a taxonomy for medieval pilgrimage and an overview of what the early pilgrims have told us about the route. It features descriptions of the monuments, relics and saints along the way, as well as a stage-by-stage description of the journey itself. Ancillary materials include travelers' information, a complete bibliography, a chronology and index. 54 photos, 23 maps and plans. 204 pages

The 'long' fourteenth century perhaps can be seen as Thessalonica's heyday. Alongside its growing commercial prowess, the city was developing into an important centre of government, where members of the Byzantine imperial family of the Palaiologoi ruled independently under full imperial titles, striking coinage and following an increasingly autonomous external policy. It was also developing into a formidable centre for letters, education, and artistic expression, due in part to Palaiologan patronage. This volume sets out the political and commercial landscape of Thessalonica between 1303 and 1430, when the city fell to the Ottoman Turks, before focusing on the literary and hymnographical aspects of the city's cultural history and its legacy. The cosmopolitan nature of urban life in Thessalonica, the polyphony of opinions it experienced and expressed, its multiple links with centres such as Constantinople, Adrianople, Athos, Lemnos and Lesvos, and the diversity and strength of its authorial voices make the study of the city's cultural life a vital part of our understanding of the Byzantine Eastern Mediterranean.

For generations, early Franciscan thought has been widely regarded as unoriginal: a mere attempt to systematize the longstanding intellectual tradition of Augustine in the face of the rising popularity of Aristotle. This volume brings together leading scholars in the field to undertake a major study of the major doctrines and debates of the so-called Summa Halensis (1236-45), which was collaboratively authored by the founding members of the Franciscan school at Paris, above all, Alexander of Hales, and John of La Rochelle, in an effort to lay down the Franciscan intellectual tradition or the first time. The contributions will highlight that this tradition, far from unoriginal, laid the groundwork for later Franciscan thought, which is often regarded as formative for modern thought. Furthermore, the volume shows the role this Summa played in the development of the burgeoning field of systematic theology, which has its origins in the young university of Paris. This is a crucial and groundbreaking study for those with interests in the history of western thought and theology specifically.

Based on extensive study of the primary and secondary sources, Damian J. Smith here provides the first full account of the combined influence of crusade, heresy and inquisition in and about the lands of the Crown of Aragon until the death of James I the Conqueror in 1276. This work deals with the gradual loss of influence of the Crown in Provence and Languedoc culminating in the treaty of Corbeil in 1258. It then investigates the extent of heresy in the lands of the Crown and in other areas of Christian Spain. In the final part, the origins and development of the Aragonese inquisition are discussed in detail with a particular emphasis on the role of Ramon de Penyafort.

"Wine has held its place for centuries at the heart of social and cultural life in western Europe. This book will explain how and why this came about, providing a thematic history of wine and the wine trade in Europe in the middle ages from c.1000 to c.1500. Wine was one of the earliest commodities to be traded across the whole of western Europe. Because of its commercial importance, more is probably known about the way viticulture was undertaken and wine itself was made, than the farming methods used with most other agricultural products at the time. Susan Rose addresses questions such as: Where were vines grown at this time?How was wine made and stored?Were there acknowledged distinctions in quality?How did traders operate?What were the social customs associated with wine drinking? What view was taken by moralists? How important was its association with Christian ritual? Did Islamic prohibitions on alcohol affect the wine trade? What other functions did wine have?"

This study offers a new view on the development of an urban culture of writing in one of the major cities of late medieval Europe. Via the examination of a tremendous number of documents from the Augsburg city archive it shows how civic authorities started to rely more and more on written records, which in turn created the need for archiving. The power of this process primarily resulted from a growing desire for supervision and control. Die Studie eroeffnet einen neuen Blick auf den Entstehungsprozess kommunaler Schriftkultur in einer europaischen Grossstadt des Spatmittelalters. Die Auswertung der umfangreichen UEberlieferung im Stadtarchiv Augsburg zeigt, wie stadtische Autoritaten zunehmend auf Schriftlichkeit angewiesen waren und dabei eigene Bedurfnisse der Archivierung auspragten. Als zentrale Antriebskraft der Verschriftlichung tritt dabei ein wachsendes Bedurfnis nach Kontrolle und UEberprufbarkeit hervor.

Nicole Oresme was one of the most original and influential thinkers of the fourteenth century. He is best known for his mathematical discoveries, his economic theories, as well as his vernacular translations of cosmological and ethical texts that were undertaken at the request of King Charles V. This volume sheds light on the beginning of Oresme's scientific activity at the University of Paris (ca. 1340 - ca. 1350), a period of his intellectual career about which little is known. Over the course of this decade, Oresme lectured on many Aristotelian texts on natural philosophy, such as the Physics, On the Heavens, On generation and corruption, Meteorology, and On the Soul. Oresme's commentaries on Aristotle's Meteorology count among his only unpublished texts. This volume presents the first critical edition of books I-II.10 of the second redaction of Oresme's Questions on Meteorology. The edition is preceded by a historical and philological introduction that discusses the context of Oresme's scientific career and examines the manuscript tradition.

A vivid double biography of two fearless early medieval queens. 'Brings the Merovingian empire to thrilling, bewildering, horrifying life' Helen Castor 'Restores two half-forgotten and much-mythologized queens to their proper place in medieval history' Dan Jones 'Fredegund and Brunhild have finally found a worthy champion' Literary Review Brunhild was a Visigothic princess, raised to be married off for the sake of alliance-building. Her sister-in-law Fredegund started out as a lowly palace slave. And yet - in sixth-century Merovingian France, where women were excluded from noble succession and royal politics was a blood sport - these two iron-willed strategists reigned over vast realms for decades. The two queens commanded armies, developed taxation policies, established infrastructure and negotiated with emperors and popes, all the time fighting a gruelling forty-year civil war with each other. Yet after Brunhild and Fredegund's deaths, their names were consigned to slander and legend. From the tangled primary evidence of Merovingian sources, award-winning writer Shelley Puhak weaves a gripping and intricate tale, its characters driven by ambition, lust and jealousy to acts of treachery and murderous violence. The Dark Queens resurrects these two women in all their complexity, painting a richly detailed portrait of a shadowy era and dispelling some of the stubbornest myths about female power.

Medieval Franciscans prayed in hermitages and churches, on the road and in the piazza, with song and silence. The unique stories of these men and women, as their engaging texts, stunning architecture and breath-taking artwork suggest, are narratives of souls, enfleshed in their respective worlds of the leprosarium, university, or itinerant preaching. The essays in this book foster a nuanced perspective on Franciscan beliefs and spiritual practices by resisting the temptation to reduce their myriad accounts of prayer to an exclusive, univocal spirituality. By displaying the breadth and depth of these medieval Franciscans at prayer, these essays challenge contemporary readers to look anew at this "cloud of witnesses" from the past, who, both lay and religious, promoted a diversity of spiritual expression that found a familial focus in their mutual passion for the divine and the world they shared.