This book offers the first comprehensive study of Byzantine influence on the art and iconography of East Central Europe. Petr Balcarek focuses on the Byzantine cultural and religious legacy in the Czech lands, thereby bringing to light rarely seen images and presenting fresh hypotheses based on newly-explored theological interpretations and historical evidence. Including a discussion of the Czech and Slovak historiography on Byzantine studies, the work analyses significant artistic and iconographical artefacts in light of the intricate historical and political relationships that shaped Byzantine presence in these territories, comparing them with similar objects from other areas of Byzantine influence in order to draw wide-reaching conclusions.

There are few historical figures in the Middle Ages that cast a larger shadow than Charlemagne. This volume brings together a collection of studies on the Charlemagne legend from a wide range of fields, not only adding to the growing corpus of work on this legendary figure, but opening new avenues of inquiry by bringing together innovative trends that cross disciplinary boundaries. This collection expands the geographical frontiers, and extends the chronological scope beyond the Middle Ages from the heart of Carolingian Europe to Spain, England, and Iceland. The Charlemagne found here is one both familiar and strange and one who is both celebrated and critiqued. Contributors are Jada Bailey, Cullen Chandler, Carla Del Zotto, William Diebold, Christopher Flynn, Ana Grinberg, Elizabeth Melick, Jace Stuckey, and Larissa Tracy.

In Pauline Economy in the Middle Ages ''The Spiritual Cannot Be Maintained Without The Temporal ...'' Beatrix F. Romhanyi examines the estate management of the Pauline order - the only religious community native to medieval Hungary. Sources on the history, and especially on the economy, of the order have survived in exceptionally high numbers compared to other religious communities in Hungary. In the late Middle Ages, the order developed a unique estate management system. Based on the income of their landed estates and their privileges, the Paulines increasingly moved towards the capitalistic estate management around 1500, while donations, alms and annuities still composed a significant part of the incomes connecting the Paulines to the mendicant orders.

In Alcohol in Early Java: Its Social and Cultural Significance, Jiri Jakl offers an account of the production, trade, and consumption of alcohol in Java before 1500 CE, and discusses a whole array of meanings the Javanese have ascribed to its use. Though alcohol is extremely controversial in contemporary Islamic Java, it had multiple, often surprising, uses in the pre-Islamic society.

Interest in the anchoritic life in Europe, and medieval England in particular, has never been greater. And yet almost all the recent discussion tends to concentrate on the same texts - De Institutione inclusarum and Ancrene Wisse. Considerations of gender and anchoritism have been limited by the assumption that the reclusive life was 'a feminine phenomenon' pursued almost exclusively by women. This critical edition of a late-medieval English 'rule' for male anchorites will be a timely intervention in - and stimulus to - an already exciting field. The Speculum Inclusorum is an early 15th-century Latin rule or guide. It is notable particularly for the careful attention it gives to discernment and the probation of the prospective anchorite's vocation; for its frank discussion of the temptations and dangers of the reclusive life, including sexual sins; its deep consideration of the anchorite's spiritual life of prayer, meditation and reading; its anticipation of the joys of contemplation that await him; and the ecstatic quality of some of its writing. The Speculum is a work of considerable interest in its own right. Within a decade or two of its original composition it was translated into English in order to adapt it for a readership of female anchorites. This book will give the first opportunity to compare Latin and English versions of the rule, the one intended for male and the other for female anchorites. It is the first edition since 1913 of this fascinating and important text but the first English-language edition and the first complete English translation to be published. It will be an important contribution to the ongoing debates about spirituality and religious institutions in the post-Wycliffe, post-Arundel church.

In this volume, Maciej Mikula analyses the extant texts of the Ius municipale Magdeburgense, the most important collection of Magdeburg Law in late medieval Poland. He discusses the different translation traditions of the collection; the application of Magdeburg Law in cities; how differences between the versions could affect the application of the rights; and how the invention of printing influenced the principle of legal certainty. Mikula ultimately shows that the differences between the texts not only influenced legal practice, but also bear out how complex the process was of the adaptation of Magdeburg Law.

In Rituals and Symbolic Communication in Medieval Hungary under the Arpad Dynasty (1000 - 1301) Dusan Zupka examines rituals as means of political and symbolic communication in medieval Central Europe, with a special emphasis on the rulers of the Arpad dynasty in the Kingdom of Hungary. Particular attention is paid to symbolic acts such as festive coronations, liturgical praises, welcoming of rulers (adventus regis), ritualised settlement of disputes, and symbolic rites during encounters between rulers. The power and meaning of rituals were understandable to contemporary protagonists and to their chroniclers. These rituals therefore played an essential role in medieval political culture. The book concludes with an outline of ritual communication as a coherent system.

This book offers an introduction to medieval English book-history through a sequence of exemplary analyses of commonplace book-historical problems. Rather than focus on bibliographical particulars, the volume considers a variety of ways in which scholars use manuscripts to discuss book culture, and it provides a wide-ranging introductory bibliography to aid in the study. All the essays try to suggest how the study of surviving medieval books might be useful in considering medieval literary culture more generally. Subjects covered include authorship, genre, discontinuous production, scribal individuality and community, the history of libraries and the history of book provenance.

Two precious Gold Horns were sacrificed by a group of Angles in South Jutland shortly before they migrated to England. The pictures on the horns offer a substantial explanation of the pre-Christian religion of the Angles. This book describes how many Anglian groups from the continent migrated to England and brought with them their culture and English language. It provides an original analysis of archaeological finds and documentation of the Anglo-Saxon religion. This can be observed in finds from the heathen Anglo-Saxons, - the Sutton Hoo ship burial, Franks Casket, the square-headed brooches, idols, amulets and ceramics. The book also explores Runes - the most remarkable invention of the Angles. The book will be enjoyed by anybody interested in English heritage and especially those with an interest in pre-Christian Anglo-Saxons.

Space, Place, and Motion: Locating Confraternities in the Late Medieval and Early Modern City offers the first sustained comparative examination of the relationship between confraternal life and the spaces of the late medieval and early modern city. By considering cities large (Rome) and small (Aalst) in regions as disparate as Ireland and Mexico, the essays collected here seek to uncover the commonalities and differences in confraternal practice as they played out on the urban stage. From the candlelit oratory to the bustling piazza, from the hospital ward to the festal table, from the processional route to the execution grounds, late medieval and early modern cities, this interdisciplinary book contends, were made up of fluid and contested 'confraternal spaces.' Contributors are: Kira Maye Albinsky, Meryl Bailey, Cormac Begadon, Caroline Blondeau-Morizot, Danielle Carrabino, Andrew Chen, Ellen Decraene, Laura Dierksmeier, Ellen Alexandra Dooley, Douglas N. Dow, Anu Mand, Rebekah Perry, Pamela A.V. Stewart, Arie van Steensel, and Barbara Wisch.

This Companion to the Abbey of Le Bec in the Central Middle Ages (11th-13th Centuries) offers the first major collection of studies dedicated to the medieval abbey of Le Bec, one of the most important, and perhaps the single most influential, monastery in the Anglo-Norman world. Following its foundation in 1034 by a knight-turned-hermit called Herluin, Le Bec soon developed into a religious, cultural and intellectual hub whose influence extended throughout Normandy and beyond. The fourteen chapters gathered in this Companion are written by internationally renowned experts of Anglo-Norman studies, and together they address the history of this important medieval institution in its many exciting facets. The broad range of scholarly perspectives combined in this volume includes historical and religious studies, prosopography and biography, palaeography and codicology, studies of space and identity, as well as theology and medicine. Contributors are Richard Allen, Elma Brenner, Laura Cleaver, Jean-Herve Foulon, Giles E.M. Gasper, Laura L. Gathagan, Veronique Gazeau, Leonie V. Hicks, Elizabeth Kuhl, Benjamin Pohl, Julie Potter, Elisabeth van Houts, Steven Vanderputten, Sally N. Vaughn, and Jenny Weston.