Around 1485, the age-old compilation of Old Frisian customary law, partly dating back to the 11th century, was put into print. Latin glosses were included in the text with references to Canon and Roman law. This gloss tradition had come into being during the 13th and 14th centuries. This incunable came to be known as Freeska Landriucht or Frisian Land Law. This book presents its first edition with an English translation.

A folkloric research project on Sefer ha-ma'asim.

Why devote a Companion to the "mirrors for princes", whose very existence is debated? These texts offer key insights into political thoughts of the past. Their ambiguous, problematic status further enhances their interest. And although recent research has fundamentally challenged established views of these texts, until now there has been no critical introduction to the genre. This volume therefore fills this important gap, while promoting a global historical perspective of different "mirrors for princes" traditions from antiquity to humanism, via Byzantium, Persia, Islam, and the medieval West. This Companion also proposes new avenues of reflection on the anchoring of these texts in their historical realities. Contributors are Makram Abbes, Denise Aigle, Olivier Biaggini, Hugo Bizzarri, Charles F. Briggs, Sylvene Edouard, Jean-Philippe Genet, John R. Lenz, Louise Marlow, Cary J. Nederman, Corinne Peneau, Stephane Pequignot, Noelle-Laetitia Perret, Gunter Prinzing, Volker Reinhardt, Hans-Joachim Schmidt, Tom Stevenson, Karl Ubl, and Steven J. Williams.

Providing new insights into the Bianchi devotions, a medieval popular religious revival which responded to an outbreak of plague at the turn of the fifteenth century, this book takes a comparative, local and regional approach to the Bianchi, challenging traditional presentations of the movement as homogeneous whole. Combining a rich collection of textual, visual, and material sources, the study focuses on the two Tuscan towns of Lucca and Pistoia. Alexandra R.A. Lee demonstrates how the Bianchi processions in central Italy were moulded by secular and ecclesiastical authorities and shaped by local traditions as they attempted to prevent an epidemic.

Maximus the Confessor (c.580-662) has become one of the most discussed figures in contemporary patristic studies. This is partly due to the relatively recent discovery and critical edition of his works in various genres, including On the Ascetic Life, Four Centuries on Charity, Two Centuries on Theology and the Incarnation, On the 'Our Father', two separate Books of Difficulties, addressed to John and to Thomas, Questions and Doubts, Questions to Thalassius, Mystagogy and the Short Theological and Polemical Works. The impact of these works reached far beyond the Greek East, with his involvement in the western resistance to imperial heresy, notably at the Lateran Synod in 649. Together with Pope Martin I (649-53 CE), Maximus the Confessor and his circle were the most vocal opponents of Constantinople's introduction of the doctrine of monothelitism. This dispute over the number of wills in Christ became a contest between the imperial government and church of Constantinople on the one hand, and the bishop of Rome in concert with eastern monks such as Maximus, John Moschus, and Sophronius, on the other, over the right to define orthodoxy. An understanding of the difficult relations between church and state in this troubled period at the close of Late Antiquity is necessary for a full appreciation of Maximus' contribution to this controversy. The editors of this volume aim to provide the political and historical background to Maximus' activities, as well as a summary of his achievements in the spheres of theology and philosophy, especially neo-Platonism and Aristotelianism.

Although seemingly bizarre and barbaric in modern times, trial by ordeal-the subjection of the accused to undergo harsh tests such as walking over hot irons or being bound and cast into water-played an integral, and often staggeringly effective, role in justice systems for centuries.

In "Trial by Fire and Water," Robert Bartlett examines the workings of trial by ordeal from the time of its first appearance in the barbarian law codes, tracing its use by Christian societies down to its last days as a test for witchcraft in modern Europe and America. Bartlett presents a critique of recent theories about the operation and the decline of the practice, and he attempts to make sense of the ordeal as a working institution and to explain its disappearance. Finally, he considers some of the general historical problems of understanding a society in which religious beliefs were so fundamental.

Robert Bartlett is Wardlaw Professor of Medieval History at the University of St. Andrews.

The Carolingian period represented a Golden Age for the abbey of St Gall, an Alpine monastery in modern-day Switzerland. Its bloom of intellectual activity resulted in an impressive number of scholarly texts being copied into often beautifully written manuscripts, many of which survive in the abbey's library to this day. Among these books are several of Irish origin, while others contain works of learning originally written in Ireland. This study explores the practicalities of the spread of this Irish scholarship to St Gall and the reception it received once there. In doing so, this book for the first time investigates a part of the network of knowledge that fed this important Carolingian centre of learning with scholarship. By focusing on scholarly works from Ireland, this study also sheds light on the contribution of the Irish to the Carolingian revival of learning. Historians have often assumed a special relationship between Ireland and the abbey of St Gall, which was built on the grave of the Irish saint Gallus. This book scrutinises this notion of a special connection. The result is a new viewpoint on the spread and reception of Irish learning in the Carolingian period.

The Medieval and Early Modern World tells the colorful story of a pivotal period in human history, an era that is crucial to understanding our own times. The expansion of trade and city life, the spread and reform of religious institutions, the rise of regional empires and local feudal regimes, and revolutionary advances in science and technology laid the foundation for the modern world. Told through the words and experiences of the people who lived it kings, queens, and commoners, priests and lay people, explorers, scientists, artists, and world travelers this is a world history for a new generation.

"Space Matters!" claimed Doreen Massey and John Allen at the heart of the Spatial Turn developments (1984). Compensating a four-decades shortfall, this collective volume is the first reader in Byzantine spatial studies. It contextualizes the spatial turn in historical studies by means of interdisciplinary dialogue. An introduction offers an up-to-date state of the art. Twenty-nine case studies provide a wide range of different conceptualizations of space in Byzantine culture articulated in a single collection through a variety of topics and approaches. An afterword frames the future challenges of Byzantine spatial studies in a changing world where space is a claim and a precarious social value. Contributors are Ilias Anagnostakis, Alexander Beihammer, Helena Bodin, Darlene L. Brooks Hedstrom, Beatrice Caseau Chevallier, Paolo Cesaretti, Michael J. Decker, Veronica della Dora, Rico Franses, Sauro Gelichi, Adam J. Goldwyn, Basema Hamarneh, Richard Hodges, Brad Hostetler, Adam Izdebski, Liz James, P. Nick Kardulias, Isabel Kimmelfield, Tonia Kiousopoulou, Johannes Koder, Derek Krueger, Tomasz Labuk, Maria Leontsini, Yulia Mantova, Charis Messis, Konstantinos Moustakas, Margaret Mullett, Ingela Nilsson, Robert G. Ousterhout, Georgios Pallis, Myrto Veikou, Joanita Vroom, David Westberg, and Enrico Zanini.

Al-Maqrizi's (d. 845/1442) last work, al-H abar 'an al-basar, was completed a year before his death. This volume, edited by Jaakko Hameen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrizi's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography). This part harmonises the versions of Miskawayh's Tagarib, al-T abari's Ta'rih , and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of 'Ahd Ardasir, here translated for the first time into English.

In the medieval world, geographical knowledge was influenced by religious ideas and beliefs. Whereas this point is well analysed for the Latin-Christian world, the religious character of the Arabic-Islamic geographic tradition has not yet been scrutinised in detail. This volume addresses this desideratum and combines case studies from both traditions of geographic thinking. The contributions comprise in-depth analyses of individual geographical works as for example those of al-Idrisi or Lambert of Saint-Omer, different forms of presenting geographical knowledge such as TO-diagrams or globes as well as performative aspects of studying and meditating geographical knowledge. Focussing on texts as well as on maps, the contributions open up a comparative perspective on how religious knowledge influenced the way the world and its geography were perceived and described int the medieval world.

Released for the first time in the English language, and marking the centennial of Albania's independence, Serbs and Albanians delivers an at once refreshing and comprehensive insight into the cultural composition of Southeast Europe. A wider audience can now appreciate the work of Milan ufflay, a controversial figure of his time whose assassination was denounced by leading intellectuals, Albert Einstein and Heinrich Mann. With a measured and often poetic voice, ufflay takes us on a journey through the Middle Ages as it unfolded on a land where opposing cultures were distilled and interwoven, dynasts and whole cities upturned and reborn.

This book deals with the remarkable life of a powerful and fiery woman at the heart of the turbulent Barons' Wars. As sister of Henry III and aunt of the future Edward I, Eleanor de Montfort was at the heart of the bloody conflict between the Crown and the English barons. At Lewes in 1264 Simon de Montfort captured the king and secured control of royal government. A woman of fiery nature, Eleanor worked tirelessly in supporting her husband's cause. She assumed responsibility for the care of the royal prisoners and she regularly dispatched luxurious gifts to Henry III and the Lord Edward. But the family's political fortunes were shattered at the battle of Evesham in August 1265 where Simon de Montfort was killed. The newly-widowed Eleanor rose to her role as matriarch of her family, sending her surviving sons - and the family treasure - overseas to France, negotiating the surrender of Dover Castle and securing her own safe departure from the realm. The last ten years of her life were spent in the Dominican convent at Montargis. Drawing on chronicles, letters and public records this book reconstructs the narrative of Eleanor's remarkable life.

Church rituals were a familiar feature of life throughout much of the Anglo-Saxon period. In this innovative study, Helen Gittos examines ceremonies for the consecration of churches and cemeteries, processional feasts like Candlemas, Palm Sunday, and Rogationtide, as well as personal rituals such as baptisms and funerals. Drawing on little-known surviving liturgical sources as well as other written evidence, archaeology, and architecture, she considers the architectural context in which such rites were performed. The research in this book has implications for a wide range of topics, such as: how liturgy was written and disseminated in the early Middle Ages, when Christian cemeteries first began to be consecrated, how the form of Anglo-Saxon monasteries changed over time and how they were used, the centrality and nature of processions in early medieval religious life, the evidence church buildings reveal about changes in how they functioned, beliefs about relics, and the attitudes of different archbishops to the liturgy. Liturgy, Architecture, and Sacred Places in Anglo-Saxon England will be of particular interest to architectural specialists wanting to know more about liturgy, and church historians keen to learn more about architecture, as well as those with a more general interest in the early Middle Ages and in church buildings.

How does power manifest itself in individuals? Why do people obey authority? And how does a family, if they are the source of such dominance, convey their superiority and maintain their command in a pre-modern world lacking speedy communications, standing armies and formalised political jurisdiction? Here, Stuart Airlie expertly uses this idea of authority as a lens through which to explore one of the most famous dynasties in medieval Europe: the Carolingians. Ruling the Frankish realm from 751 to 888, the family of Charlemagne had to be ruthless in asserting their status and adept at creating a discourse of Carolingian legitimacy in order to sustain their supremacy. Through its nuanced analysis of authority, politics and family, Making and Unmaking the Carolingians, 751-888 outlines the system which placed the Carolingian dynasty at the centre of the Frankish world. In doing so, Airlie sheds important new light on both the rise and fall of the Carolingian empire and the nature of power in medieval Europe more generally.

Based on the latest scholarship by experts in the field, this work provides an accessible guide to the Crusades fought for the liberation and defense of the Holy Land-one of the most enduring and consequential conflicts of the medieval world. The Crusades to the Holy Land were one of the most important religious and social movements to emerge over the course of the Middle Ages. The warfare of the Crusades affected nearly all of Western Europe and involved members of social groups from kings and knights down to serfs and paupers. The memory of this epic long-ago conflict affects relations between the Western and Islamic worlds in the present day. The Crusades to the Holy Land: The Essential Reference Guide provides almost 90 A-Z entries that detail the history of the Crusades launched from Western Europe for the liberation or defense of the Holy Land, covering the inception of the movement by Pope Urban II in 1095 up to the early 14th century. This concise single-volume work provides accessible articles and perspective essays on the main Crusade expeditions as well as the important crusaders, countries, places, and institutions involved. Each entry is accompanied by references for further reading. Readers will follow the career of Saladin from humble beginnings to becoming ruler of Syria and Egypt and reconquering almost all of the Holy Land from its Christian rulers; learn about the main sites and characteristics of the castles that were crucial to the Christian domination of the Holy Land; and understand the key aspects of crusading, from motivation and recruitment to practicalities of finance and transport. The reference guide also includes survey articles that provide readers with an overview of the original source materials written in Latin, Arabic, Greek, Hebrew, Armenian, and Syriac. Presents concise, accessible articles written by more than 40 leading experts in the field that explain key concepts and describe important institutions of the Crusades Covers all main Crusades as well as the distinct countries and various personalities involved Includes maps that make clear the course of Crusades and main areas of campaigning in the Eastern Mediterranean region Documents the Christian principalities established in the course of the Crusades and the Muslim states that opposed them

The Crusades: A History is the definitive account of a key topic in medieval and religious history. Jonathan Riley-Smith, a world authority on the subject, explores the organisation of a crusade, the experience of crusading and the crusaders themselves, producing a textbook that is as accessible as it is comprehensive. This exciting new third edition includes: - Substantial new material on crusade theory, historiography and translated texts - An expanded scope that extends the text to cover the decline of crusading in the nineteenth century - Valuable pedagogical features, such as a revised bibliography, maps, illustrations and a brand new chronology This book is essential reading for all students and scholars seeking to understand the Crusades and their significance in world history.