First published in 1570, Joachim Meyer's _The Art of Comba__t_ is among the most important texts in the rich corpus of German martial arts treatises of the Middle Ages and Renaissance. Meyer is unique in offering full recommendations on how to train for various weapons forms. He divides his book into five parts by weapon types: longsword; dusack (a practice weapon analogous to a sabre); rapier; dagger; and staff weapons. For each weapon, Meyer lays out the principles of its use and the vocabulary of techniques, and then describes a range of specific 'devices', attack combinations for use in combat. This rational approach, along with Meyer's famous and profuse woodcut illustrations, make this a crucial source for understanding the history and techniques of medieval and Renaissance martial arts. In the first ever English translation of this important work, Jeffrey Forgeng has sought to improve accessibility of the text. His Introduction is the first substantial account to be published in English of the German Fechtbuch corpus, and the Glossary likewise is the first of its kind to be published in English.

The Medieval Tailor's Assistant is the standard work for both amateurs and professionals wishing to re-create the clothing of Medieval England for historical interpretation or drama. This new edition extends its range with details of fitting different figures and many more patterns for main garments and accessories from 1100 to 1480. It includes simple instructions for plain garments, as well as more complex patterns and adaptations for experienced sewers. Advice on planning outfits and materials to use is given along with a range of projects and alternative designs, from undergarments to outer wear. Early and later tailoring methods are also covered within the period. There are clear line drawings, pattern diagrams and layouts and over eighty full-colour photographs that show the garments as working outfits.

Since the early 20th century the scholarly study of Anglo-Saxon texts has been augmented by systematic excavation and analysis of physical evidence - settlements, cemeteries, artefacts, environmental data, and standing buildings. This evidence has confirmed some readings of the Anglo-Saxon literary and documentary sources and challenged others. More recently, large-scale excavations both in towns and in the countryside, the application of computer methods to large bodies of data, new techniques for site identification such as remote sensing, and new dating methods have put archaeology at the forefront of Anglo-Saxon studies. The Handbook of Anglo-Saxon Archaeology, written by a team of experts and presenting the results of the most up-to-date research, will both stimulate and support further investigation into those aspects of Anglo-Saxon life and culture which archaeology has fundamentally illuminated. It will prove an essential resourse for our understanding of a society poised at the interface between prehistory and history.

Sui-Tang China and Its Turko-Mongol Neighbors challenges readers to reconsider China's relations with the rest of Eurasia. Investigating interstate competition and cooperation between the successive Sui and Tang dynasties and Turkic states of Mongolia from 580 to 800, Jonathan Skaff upends the notion that inhabitants of China and Mongolia were irreconcilably different and hostile to each other. Rulers on both sides deployed strikingly similar diplomacy, warfare, ideologies of rulership, and patrimonial political networking to seek hegemony over each other and the peoples living in the pastoral borderlands between them. The book particularly disputes the supposed uniqueness of imperial China's tributary diplomacy by demonstrating that similar customary norms of interstate relations existed in a wide sphere in Eurasia as far west as Byzantium, India, and Iran. These previously unrecognized cultural connections, therefore, were arguably as much the work of Turko-Mongol pastoral nomads traversing the Eurasian steppe as the more commonly recognized Silk Road monks and merchants. This interdisciplinary and multi-perspective study will appeal to readers of comparative and world history, especially those interested in medieval warfare, diplomacy, and cultural studies.

A major new biography of the Black Prince. 'A clear-eyed and thrilling vision of the man behind the legend' DAN JONES. 'Pacy, vivid and extremely readable' TLS. In 1346, at the age of sixteen, he won his spurs at Crecy; nine years later he conducted a brutal raid across Languedoc; in 1356 he captured the king of France at Poitiers; as lord of Aquitaine he ruled a vast swathe of southwestern France. He was Edward of Woodstock, eldest son of Edward III, but better known to posterity as 'the Black Prince'. Michael Jones tells the remarkable story of a great warrior-prince - and paints an unforgettable portrait of warfare and chivalry in the late Middle Ages.

Fourteenth-century Japan witnessed a fundamental political and intellectual conflict about the nature of power and society, a conflict that was expressed through the rituals and institutions of two rival courts. Rather than understanding the collapse of Japan's first warrior government (the Kamakura bakufu) and the onset of a chaotic period of civil war as the manipulation of rival courts by powerful warrior factions, this study argues that the crucial ideological and intellectual conflict of the fourteenth century was between the conservative forces of ritual precedent and the ritual determinists steeped in Shingon Buddhism. Members of the monastic nobility who came to dominate the court used the language of Buddhist ritual, including incantations (mantras), gestures (mudras), and "cosmograms" (mandalas projected onto the geography of Japan) to uphold their bids for power. Sacred places that were ritual centers became the targets of military capture precisely because they were ritual centers. Ritual was not simply symbolic; rather, ritual became the orchestration, or actual dynamic, of power in itself. This study undermines the conventional wisdom that Zen ideals linked to the samurai were responsible for the manner in which power was conceptualized in medieval Japan, and instead argues that Shingon ritual specialists prolonged the conflict and enforced the new notion that loyal service trumped the merit of those who simply requested compensation for their acts. Ultimately, Shingon mimetic ideals enhanced warrior power and enabled Shogun Ashikaga Yoshimitsu, rather than the reigning emperor, to assert sovereign authority in Japan.

Protestant reformers sought to effect a radical change in the way their contemporaries understood and coped with the suffering of body and soul that were so prominent in the early modern period. The reformers did so because they believed that many traditional approaches to suffering were not sufficiently Christian-that is, they thought these approaches were unbiblical. The Reformation of Suffering examines the Protestant reformation of suffering and shows how it was a central part of the larger Protestant effort to reform church and society. Despite its importance, no other text has directly examined this reformation of suffering. This book investigates the history of Christian reflection on suffering and consolation in the Latin West and places the Protestant reformation campaign within this larger context, paying close attention to important continuities and discontinuities between Catholic and Protestant traditions. Focusing especially on Wittenberg Christianity, The Reformation of Suffering examines the genesis of Protestant doctrines of suffering among the leading reformers and then traces the transmission of these doctrines from the reformers to the common clergy. It also examines the reception of these ideas by lay people. The text underscores the importance of consolation in early modern Protestantism and seeks to challenge a scholarly trend that has emphasized the themes of discipline and control in Wittenberg Christianity. It shows how Protestant clergymen and burghers could be remarkably creative and resourceful as they sought to convey solace to one another in the midst of suffering and misfortune. The Protestant reformation of suffering had a profound impact on church and society in the early modern period and contributed significantly to the shape of the modern world.