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Books > History > World history > 500 to 1500
This encyclopedia provides 300 interdisciplinary, cross-referenced entries that document the effect of the plague on Western society across the four centuries of the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors. Encyclopedia of the Black Death is the first A-Z encyclopedia to cover the second plague pandemic, balancing medical history and technical matters with historical, cultural, social, and political factors and effects in Europe and the Islamic world from 1347-1770. It also bookends the period with entries on Biblical plagues and the Plague of Justinian, as well as modern-era material regarding related topics, such as the work of Robert Koch and Louis Pasteur, the Third Plague Pandemic of the mid-1800s, and plague in the United States. Unlike previous encyclopedic works about this subject that deal broadly with infectious disease and its social or historical contexts, including the author's own, this interdisciplinary work synthesizes much of the research on the plague and related medical history published in the last decade in accessible, compellingly written entries. Controversial subject areas such as whether "plague" was bubonic plague and the geographic source of plague are treated in a balanced and unbiased manner. 300 A-Z interdisciplinary entries on medical matters and historical issues Each entry includes up-to-date resources for further research
This book surveys how the peoples bordering the Mediterranean, North Sea, English Channel and eastern Atlantic related to the sea in all its aspects between approximately 1000-1500 A.D. How was the sea represented in poems and other writings? What kinds of boats were used and how were they built? How easy was it to navigate on short or long passages? Was seaborne trade crucial to the economy of this area? Did naval warfare loom large in the minds of medieval rulers? What can be said more generally about the lives of those who went to sea or who lived by its shores? These are the major questions which are addressed in this book, which is based on extensive research in both maritime archives and also in secondary literature. It concludes by pointing out how the relatively enclosed maritime world of Western Europe was radically changed by the voyages of the late fifteenth century across the Atlantic to the Caribbean and round Africa to India.
This new edition contains the texts and translations of two key
documents in medieval English history. The Dialogus de Scaccario,
or Dialogue of the Exchequer, written by Richard fitzNigel - an
insider at the court of Henry II (1154-89), has long formed the
basis of historical knowledge of royal finance in the later twelfth
century. It focuses on the annual audit of the sheriffs' accounts
that led to the writing of the documents known as the pipe rolls.
The Dialogus details the personnel and procedures of revenue
collection at a time of critical importance for English government,
administration, law, and economic development. It is a practical
handbook rather than a theoretical treatise, and it occupies a
unique place in English history.
The power, sophistication, unity and wealth of the late Anglo-Saxon
state have been underestimated. The shadow of defeat in 1066, and
an assumption that the Normans brought about strong government and
a unification that had not previously been there, has prevented
many of the remarkable features of Anglo-Saxon society from being
seen. In The Anglo-Saxon State James Campbell shows how strong,
unified and well-governed Anglo-Saxon England was and how numerous
and wealthy were its inhabitants. Late Anglo-Saxon England was also
a country with a political class considerably wider than just the
earls and thegns. William Stubbs's vision of Anglo-Saxon England as
a country with real representative institutions may indeed be truer
than that of his denigrators. James Campbell's work demands the
rethinking of Anglo-Saxon history.
Gesta Pontificum Anglorum (History of the English Bishops) is one
of the most important medieval texts written c. 1125 by one of
England's key historians of the period, William, Monk of
Malmesbury. It is a is a vivid narrative on the English Church, its
bishoprics and monasteries, from c.600 to William's contemporary
era. Conceived as a companion piece to his Gesta Regum Anglorum,
this historical work was a unique enterprise, and the result is a
substantial book, elegantly written, full of original information,
and characterized by intelligent interpretation and
judgement.
The English poet John Gower (ca. 1340-1408) wrote important Latin poems witnessing the two crucial political events of his day: the Peasants' Revolt of 1381 and in 1399 the deposition of Richard II, in the Visio Anglie (A Vision of England) and Cronica tripertita (A Chronicle in Three Parts), respectively. Both poems, usually transmitted with Gower's major Latin work, Vox clamantis, are key primary sources for the historical record, as well as marking culminating points in the development of English literature. The earlier Visio Anglie is verbally derivative of numerous, varied sources, by way of its literary allusions, but is also highly original in its invention and disposition. On the other hand, the Cronica tripertita's organization, even in details, is highly derivative, and from a single source, but its verbal texture is all invented. This volume includes Latin texts of these poems of Gower, newly established from the manuscripts, with commentary on Gower's relation with the rest of the contemporary historical record and with his literary forebears and contemporaries, including Ovid, Virgil, Peter Riga, Nigel Witeker, and Godfrey of Viterbo. This volume also includes Modern English verse translations of the two poems, which are at once critically accurate and enjoyably accessible.
This series of documents, covering the first hundred years after
the Provisions of Oxford in 1258, is given in translation so that
all who are interested in the history of parliament but have little
Latin and less Old French may consult them.
This book examines the broad varieties of religious belief, religious practices, and the influence of religion within medieval society. Religion in the Middle Ages was not monolithic. Medieval religion and the Latin Church are not synonymous. While theology and liturgy are important, an examination of animal trials, gargoyles, last judgments, various aspects of the medieval underworld, and the quest for salvation illuminate lesser known dimensions of religion in the Middle Ages. Several themes run throughout the book including visual culture, heresy and heretics, law and legal procedure, along with sexuality and an awareness of mentalities and anxieties. Although an expanse of 800 years has passed, the remains of those other Middle Ages can be seen today, forcing us to reassess our evaluations of this alluring and often overlooked past.
In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of the European Reformation, from its origins in medieval philosophy and theology through the Puritan settlers who brought Calvin's vision to the New World. Ranging over many topics, Oberman finds fascinating connections between aspects of the Reformation and twentieth-century history and thought-most notably the connection to Nazism and the Holocaust. He revisits his earlier work on the history of anti-Semitism, rejects the notion of an unbroken line from Luther to Hitler to the Holocaust, and offers a new perspective on the Christian legacy of anti-Semitism and its murderous result in the twentieth century. Oberman demonstrates how the simplifications and rigidities of modern historiography have obscured the existential spirits of such great figures as Luther and Calvin. He explores the debt of both Luther and Calvin to medieval religious thought and the impact of diverse features of "the long fifteenth century"-including the Black Death, nominalism, humanism, and the Conciliar Movement-on the Reformation.
Saints and their Communities offers a new approach to the study of
lay religion as evidenced in collections of miracle narratives in
twelfth-century England. There are a number of problems associated
with the interpretation of this hagiographical genre and an
extended introduction discusses these. The first issue is the
tendency to read these narratives as transparent accounts of lay
religion as if it were something susceptible to static,
'ethnographic' treatment in isolation from wider social and
political activities. The second issue is the challenge of
explaining the miraculous as a credible part of cultural
experience, without appealing to reductionist notions of a
'medieval mindset'. The third issue is the problem of how to take
full account of the fact that these sources are representations of
lay experience by monastic authors. The author argues that miracle
narratives were the product of and helped to foster lay notions of
Christian practice and identity centred on the spiritual patronage
of certain enshrined saints.
This unique resource describes and evaluates ten of the most important events in British history between the Norman Conquest of 1066 and the Glorious Revolution of 1689 and its aftermath. A full chapter is devoted to each event, and each chapter includes an introduction presenting factual information in a clear, chronological order. Longer, interpretive essays explore the short-term and far-reaching ramifications of the events. Coverage for each event also includes an annotated bibliography of works suitable for students and a full-page illustration. A glossary of terms, a timeline of British history up to 1714, and a chronological list of ruling houses and monarchs help students to better understand the major developments in modern British history, along with their significance and long-term impact.
This is the eagerly-awaited first volume of the definitive History of the British Coal Industry. Well before 1700 Britain had become heavily dependent upon coal for its fuel, and coal mining had taken its place among the nation's staple industries. John Hatcher traces the production and trade of coal from the intermittent small-scale activity which prevailed in the Middle Ages to the rapid expansion and rising importance which characterized the early modern era. Thoroughly grounded in a formidable range of sources, the book explores the economics and management of mining, the productivity and profitability of colliery enterprise, and the progress of technology. Dr Hatcher examines the owners and operators of collieries and the sources of mining capital, as well as the colliers themselves, their working conditions and earnings. He argues that the spectacular growth of coal output in this period was achieved more through evolutionary than revolutionary processes. This is a scholarly, detailed, and comprehensive study, which will be an essential source for all historians of the medieval and early modern economy, and fascinating reading for anyone with an interest in the British coal industry.
This is the first comprehensive English-language collection of sources yet to treat the city of Naples from late antiquity to the beginning of the Renaissance. Sources are drawn from its historical, economic, literary, artistic, religious and cultural life from the fall of Rome through the Byzantine, ducal, Norman, Hohenstaufen and Angevin periods. The Introduction offers a comprehensive survey of the periods covered, with a discussion of the historiography and of important research and interpretive issues. These include the material development of the city from late antiquity through the end of the Angevin period, the condition and use of the available primary sources and archaeological evidence, with particular attention given to the wide variety of recent excavations and of archival materials, the question of the ruralization and recovery of its urban core through the little known ducal period, Naples' importance as a commercial and political capital, its developing economic and material base, and the issue of its relationship to its hinterland on the one hand and to broader Mediterranean contexts on the other. It also surveys changes in Naples' urban plan, its walls, fortifications and port and its commercial and residential development. For the later Middle Ages, Musto traces Naples' intellectual life and the complex historiography of what he terms the "black legend of the Angevins" and its continued impact on perceptions of Naples and the Italian South. Documents include chronicles and histories; archival materials, accounts, financial and commercial records, contracts, wills, notarial and legislative documents; poetry, romances, biographies, letters, travelers' accounts and legends; liturgical and hagiographical texts; as well as examples of manuscript production and illustration, painting and architecture. 460 pages. Preface, introduction, notes and bibliography; appendices, including the Tavola Strozzi with key, Map of Medieval Naples with thumbnail key; index. 82 readings, 74 b&w figures, plus 60 thumbnail images. Links to online resources from A Documentary History of Naples, including image galleries with over 460 additional images in full color; and to full bibliographies with ongoing supplements.
Though many historians date the practice of diplomacy to the Renaissance, Pierre Chaplais shows that medieval kings relied on a network of diplomats and special envoys to conduct international relations. War, peace, marriage agreements, ransoms, trade and many other matters all had to be negotiated. To do this a remarkably sophisticated system of diplomacy developed during the Middle Ages. Chaplais describes how diplomacy worked in practice: how ambassadors and other envoys were chosen, how and where they traveled, and how the authenticity of their messages was known in a world before passports and photographs.
The deaths of husbands radically changed women's lives in the early modern period. While losing male protection, widows acquired rare opportunities for social and economic independence. Placed between death and life, female submissiveness and male audacity, chastity and sexual awareness, or tragedy and comedy, widows were highly problematic in early modern patriarchal society. They were also popular figures in the theatre, arousing both male desire and anxiety. Now how did Shakespeare and his contemporaries represent them on the stage? What kind of costume, props, and gestures were employed? What influence did actors, spectators, and play-space have? This book offers a fresh and incisive examination of the theatrical representation of widows by discussing the material conditions of the early modern stage. It is also the only comprehensive study of this topic covering all three phases of Elizabethan, Jacobean, and Caroline drama.
Using a comparative and broad perspective, "Religion, Politics and Society in Britain 800-1066" draws on archaeology, art history, material culture, texts from charms to chronicles, from royal law-codes to sermons to poems, and other evidence to demonstrate the centrality of Christianity and the Church in Britain 800-1066. It delineates their contributions to the changes in politics, economy, society and culture that occurred between 800 and 1066, from nation-building to practicalities of government to landscape. The period 800-1066 saw the beginnings of a fundamental restructuring of politics, society and economy throughout Christian Europe in which religion played a central role. In Britain too the interaction of religion with politics and society was profound and pervasive. There was no part of life which Christianity and the Church did not touch: they affected belief, thought and behaviour at all levels of society. This book points out interconnections within society and between archaeological, art historical and literary evidence and similarities between aspects of culture not only within Britain but also in comparison with Armenian Christendom. A. E. Redgate explores the importance of religious ideas, institutions, personnel and practices in the creation and expression of identities and communities, the structure and functioning of society and the life of the individual. This book will be essential reading for students of early medieval Britain and religious and social history.
Jean Gerson and Gender examines the deployment of gendered rhetoric by the influential late medieval politically active theologian, Jean Gerson (1363-1429), as a means of understanding his reputation for political neutrality, the role played by royal women in the French royal court, and the rise of the European witch hunts.
Striking cultural developments took place in the twelfth century which led to what historians have termed 'the emergence of the individual.' The Medieval Fold demonstrates how cultural developments typically associated with this twelfth-century renaissance autobiography, lyric, courtly love, romance can be traced to the Church's cultivation of individualism. However, subjects did not submit to pastoral power passively, they constructed fantasies and behaviors, redeploying or 'folding' it to create new forms of life and culture. Incorporating the work of Nietzsche, Foucault, Lacan, and Deleuze, Suzanne Verderber presents a model of the subject in which the opposition between interior self and external world is dislodged.
As the pope's alter ego, the medieval papal legate was the crucial connecting link between Rome and the Christian provinces. Commissioned with varying degrees of papal authority and jurisdiction, these hand-picked representatives of the Roman Church were nothing less than the administrative, legal, and institutional embodiment of papal justice, diplomacy, government, and law during the Middle Ages. By examining the origins and development of this ecclesiastical office in the early Middle Ages, this book defines the papacy's early contribution to medieval European law and society. Presenting a pioneering inquiry into the field, The Foundations of Medieval Papal Legation demonstrates the growth of papal government and its increasing reliance on representation beyond Rome, explaining how this centralized position was achieved over time, going further to legitimize the papacy's burgeoning need for increased supervision, mediation, and communication throughout western Christendom. In so doing, it contributes to a wider administrative, legal, and institutional understanding of papal government in early medieval Europe as a whole.
This book examines the power held by the French medieval queens during the fourteenth and fifteenth centuries and their larger roles within the kingdom at a time when women were excluded from succession to the throne. Well before Catherine and Marie de' Medici, the last medieval French queens played an essential role in the monarchy, not only because they bore the weight of their dynasty's destiny but also because they embodied royal majesty alongside their husbands. Since women were excluded from the French crown in 1316, they were only deemed as "queen consorts." Far from being confined solely to the private sphere, however, these queens participated in the communication of power and contributed to the proper functioning of "court society." From Isabeau of Bavaria and her political influence during her husband's intermittent absences to Anne of Brittany's reign, this book sheds light on the meaning and complexity of the office of queen and ultimately the female history of power.
The Journal of Medieval Military History continues to consolidate its now assured position as the leading academic vehicle for scholarly publication in the field of medieval warfare. Medieval Warfare This volume focuses on two of the most vibrant areas of research in the field: Crusader studies and the warfare of the Late Middle Ages, embracing a diversity of approaches. Chapters look at the battle of Tell Bashir (1108) in thecontext of Saljuq politics; the defenses of 'Altit castle, one of the Templars' strongest fortifications, from an archaeological perspective; the involvement of the Military Orders in secular conflicts, particularly in Europe; and how royal women affected and were affected by the wars of Castile and the Crown of Aragon in the fourteenth century. Fencing competitions are used to explore masculinity and status in Strasbourg from the late Middle Ages into the early modern period, and key aspects of the actual conduct of warfare in the fifteenth century come under detailed scrutiny: the role of cavalry in turning the Hundred Years War in favour of the French, and the logistical and procurement difficulties and methods involved in fielding a Florentine army in 1498. The volume is completed with a translation and discussion of Guillaume Guiart's rich description of a French royal army on the march and in camp atthe start of the fourteenth century. Contributors: Fabrizio Ansani, Drew Bolinger, Oliver Dupuis, Ehud Galili, Michael Harbinson, Donald J. Kagay, Michael Livingston, Ken Mondschein, Helen J. Nicholson, Avrahem Ronen,Andrew L.J. Villalon
Roman identity is one of the most interesting cases of social identity because in the course of time, it could mean so many different things: for instance, Greek-speaking subjects of the Byzantine empire, inhabitants of the city of Rome, autonomous civic or regional groups, Latin speakers under 'barbarian' rule in the West or, increasingly, representatives of the Church of Rome. Eventually, the Christian dimension of Roman identity gained ground. The shifting concepts of Romanness represent a methodological challenge for studies of ethnicity because, depending on its uses, Roman identity may be regarded as 'ethnic' in a broad sense, but under most criteria, it is not. Romanness is indeed a test case how an established and prestigious social identity can acquire many different shades of meaning, which we would class as civic, political, imperial, ethnic, cultural, legal, religious, regional or as status groups. This book offers comprehensive overviews of the meaning of Romanness in most (former) Roman provinces, complemented by a number of comparative and thematic studies. A similarly wide-ranging overview has not been available so far.
The interdisciplinary study investigates the relationship between Norse and Saami peoples in the medieval period and focuses on the multifaceted portrayal of Saami peoples in medieval texts. The investigative analysis is anchored in postcolonial methodologies and argues for the inherent need to decolonise the medieval source-material as well as recent historiography. This is achieved by presenting the historiographic and political background of research into Norse-Saami relations, before introducing an overview of textual sources discussing Saami peoples from the classical period to the late 1400s, an analysis of the textual motifs associated with the Saami in medieval literature (their relevance and prevalence), geo-political affairs, trading relations, personal relations and Saami presence in the south. By using decolonising tools to read Norse-Saami relations in medieval texts, influenced by archaeological material and postcolonial frameworks, the study challenges lingering colonial assumptions about the role of the Saami in Norse society. The current research episteme is re-adjusted to offer alternative readings of Saami characters and emphasis is put on agency, fluidity and the dynamic realities of the Saami medieval pasts. |
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