The Medieval and Early Modern World tells the colorful story of a pivotal period in human history, an era that is crucial to understanding our own times. The expansion of trade and city life, the spread and reform of religious institutions, the rise of regional empires and local feudal regimes, and revolutionary advances in science and technology laid the foundation for the modern world. Told through the words and experiences of the people who lived it kings, queens, and commoners, priests and lay people, explorers, scientists, artists, and world travelers this is a world history for a new generation.

In Animal Rationality: Later Medieval Theories 1250-1350, Anselm Oelze offers the first comprehensive and systematic exploration of theories of animal rationality in the later Middle Ages. Traditionally, it was held that medieval thinkers ascribed rationality to humans while denying it to nonhuman animals. As Oelze shows, this narrative fails to capture the depth and diversity of the medieval debate. Although many thinkers, from Albert the Great to John Buridan, did indeed hold that nonhuman animals lack rational faculties, some granted them the ability to engage in certain rational processes such as judging, reasoning, or employing prudence. There is thus a whole spectrum of positions to be discovered, many of which show interesting parallels with contemporary theories of animal rationality.

The instant Sunday Times bestseller A Times, New Statesman and Spectator Book of the Year 'Simply the best popular history of the Middle Ages there is' Sunday Times 'A great achievement, pulling together many strands with aplomb' Peter Frankopan, Spectator, Books of the Year 'It's so delightful to encounter a skilled historian of such enormous energy who's never afraid of being entertaining' The Times, Books of the Year 'An amazing masterly gripping panorama' Simon Sebag Montefiore 'A badass history writer... to put it mildly' Duff McKagan 'A triumph' Charles Spencer Dan Jones's epic new history tells nothing less than the story of how the world we know today came to be built. It is a thousand-year adventure that moves from the ruins of the once-mighty city of Rome, sacked by barbarians in AD 410, to the first contacts between the old and new worlds in the sixteenth century. It shows how, from a state of crisis and collapse, the West was rebuilt and came to dominate the entire globe. The book identifies three key themes that underpinned the success of the West: commerce, conquest and Christianity. Across 16 chapters, blending Dan Jones's trademark gripping narrative style with authoritative analysis, Powers and Thrones shows how, at each stage in this story, successive western powers thrived by attracting - or stealing - the most valuable resources, ideas and people from the rest of the world. It casts new light on iconic locations - Rome, Paris, Venice, Constantinople - and it features some of history's most famous and notorious men and women. This is a book written about - and for - an age of profound change, and it asks the biggest questions about the West both then and now. Where did we come from? What made us? Where do we go from here? Also available in audio, read by the author.

The book highlights aspects of mediality and materiality in the dissemination and distribution of texts in the Scandinavian Middle Ages important for achieving a general understanding of the emerging literate culture. In nine chapters various types of texts represented in different media and in a range of materials are treated. The topics include two chapters on epigraphy, on lead amulets and stone monuments inscribed with runes and Roman letters. In four chapters aspects of the manuscript culture is discussed, the role of authorship and of the dissemination of Christian topics in translations. The appropriation of a Latin book culture in the vernaculars is treated as well as the adminstrative use of writing in charters. In the two final chapters topics related to the emerging print culture in early post-medieval manuscripts and prints are discussed with a focus on reception. The range of topics will make the book relevant for scholars from all fields of medieval research as well as those interested in mediality and materiality in general.

In the medieval world, geographical knowledge was influenced by religious ideas and beliefs. Whereas this point is well analysed for the Latin-Christian world, the religious character of the Arabic-Islamic geographic tradition has not yet been scrutinised in detail. This volume addresses this desideratum and combines case studies from both traditions of geographic thinking. The contributions comprise in-depth analyses of individual geographical works as for example those of al-Idrisi or Lambert of Saint-Omer, different forms of presenting geographical knowledge such as TO-diagrams or globes as well as performative aspects of studying and meditating geographical knowledge. Focussing on texts as well as on maps, the contributions open up a comparative perspective on how religious knowledge influenced the way the world and its geography were perceived and described int the medieval world.

In Caliphate and Kingship in a Fifteenth-Century Literary History of Muslim Leadership and Pilgrimage Jo Van Steenbergen presents a new study, edition and translation of al-Dahab al-Masbuk fi Dikr man Hagga min al-Hulafa' wa-l-Muluk, a summary history of the Muslim pilgrimage to Mecca by al-Maqrizi (766-845 AH/ca. 1365-1442 CE). Traditionally considered as a useful source for the history of the hagg, al-Dahab al-Masbuk is re-interpreted here as a complex literary construction that was endowed with different meanings. Through detailed contextualist, narratological, semiotic and codicological analyses Van Steenbergen demonstrates how these meanings were deeply embedded in early-fifteenth century Egyptian transformations, how they changed substantially over time, and how they included particular claims about authorship and about legitimate and good Muslim rule.

Crusade scholarship has exploded in popularity over the past two decades. This volume captures the resulting diversity of approaches, which often cross cultures and academic disciplines. The contributors to this volume offer new perspectives on topics as varied as the application of Roman law on slavery to the situation of Muslims in the Latin East, Muslim appropriation of Latin architectural spolia, the roles played by the crusade in medieval preaching, and the impact of Latin East refugees on religious geography in late medieval Cyprus. Together these essays demonstrate how pervasive the institution of crusade was in medieval Christendom, as much at home in Europe as in the Latin East, and how much impact it carried forth into the modern era. Contributors are Richard Allington, Jessalynn Bird, Adam M. Bishop, Tomasz Borowski, Yan Bourke, Sam Zeno Conedera, Charles W. Connell, Cathleen A. Fleck, Lisa Mahoney, and C. Matthew Phillips.

The early modern era is often envisioned as one in which European genres, both narrative and visual, diverged indelibly from those of medieval times. This collection examines a disparate set of travel texts, dating from the thirteenth to the seventeenth centuries, to question that divergence and to assess the modes, themes, and ethnologies of travel writing. It demonstrates the enduring nature of the itinerary, the variant forms of witnessing (including imaginary maps), the crafting of sacred space as a cautionary tale, and the use of the travel narrative to represent the transformation of the authorial self. Focusing on European travelers to the expansive East, from the soft architecture of Timur's tent palaces in Samarqand to the ambiguities of sexual identity at the Mughul court, these essays reveal the possibilities for cultural translation as travelers of varying experience and attitude confront remote and foreign (or not so foreign) space.

Kitab al-mustalhaq is an addendum to the treatises on Hebrew morphology by HayyuG, the most classic of the Andalusi works written during the caliphate of Cordoba and the benchmark for studies of the Hebrew language throughout the Arabic-speaking world during the medieval period. Kitab al-mustalhaq was composed in Zaragoza by Ibn Ganah after the civil war was unleashed in Cordoba in 1013. This new edition includes an historical introduction, taking account of the major contributions from the twentieth century to the present day, a description of the methodology and contents of this treatise, a description of the manuscripts, and a glossary of terminology. This new edition shows how Ibn Ganah updated his book until the end of his life.

In The Nature and the Image of Princely Power in Kievan Rus', 980-1054, Walter K. Hanak offers a critical analysis of the annalistic, literary, and other works that provide rich if conflicting and contradictory information on the nature of princely power and their image or literary representations. The primary sources demonstrate an interaction between the reality and the notions concerning princely power and how this power generates an image of itself. The author also analyses the textual incongruities that appear to be a reflection of a number of currents -- Byzantine, Varangian, Khazar, and Eastern Slavic. The secondary sources provide a variety of interpretations, which Hanak seeks to uphold and dispute. His stress, however, is to view this evidence in the light of a newly Christianized state and the launching of a maturative process in its early history.

What does it mean to "live without why"? This was the advice of Meister Eckhart (ca. 1260-1328), both in his Latin treatises to philosophers and theologians and in his German sermons to nuns and ordinary lay persons. He seems to have meant that we should live and act out of justice or goodness and not in order to gain some reward for our deeds. This message was received with indignation by the Church hierarchy and was condemned by the Pope in 1329. How did Eckhart come to formulate it? And why was it so controversial? John M. Connolly addresses these questions by locating Eckhart's thinking about how to live within the mainstream synthesis of Christian and classical thought formulated in the High Middle Ages. He calls the classical Greek moral consensus "teleological eudaimonism," according to which correct living coincides with the attainment of happiness (eudaimonia). This involves living a life marked by the practice of the virtues, which in turn requires a consistent desire for the correct goal in life. This desire is the core notion of will. In late antiquity Augustine drew on this tradition in formulating his views about how Christians should live. This required grafting onto classical eudaimonism a set of distinctively scriptural notions such as divine providence, original sin, redemption, and grace. In the 13th century these ideas were systematized by Thomas Aquinas in his will-centered moral theology. Eckhart claimed that this tradition was profoundly mistaken. Far from being a wild-eyed mystic or visionary, he argued trenchantly from classical philosophical principles and the Christian scriptures. Connolly proposes that Eckhart's views, long obscured by the papal condemnation, deserve reconsideration today. "This book is a signal contribution to ancient and medieval philosophy. By putting Eckhart into conversation with his predecessors (i.e., Aristotle, Augustine, and Aquinas), Connolly does a fine job in identifying where Eckhart makes an original-and still viable-contribution to moral thought in general. This is a remarkable work, the product of long and careful thought, as well as being clearly presented. " -Bernard McGinn, Naomi Shenstone Donnelley Professor Emeritus of Historical Theology and of the History of Christianity in the Divinity School and the Committees on Medieval Studies and on General Studies, University of Chicago "It would appear that Connolly has written the right book at the right moment. Through his work, the English-speaking world can become finally acquainted with the academic discussion of the last decades concerning Eckhart and can furthermore have an original and text grounded interpretation of a relevant section of his philosophical thought." -Loris Sturlese, Professor of Medieval Philosophy, Universita del Salento

The historical narratives of the Inca dynasty, known to us through Spanish records, present several discrepancies that scholarship has long attributed to the biases and agendas of colonial actors. Drawing on a redefinition of royal descent and a comparative literary analysis of primary sources, this book restores the pre-Hispanic voices embedded in the chronicles. It identifies two distinctive bodies of Inca oral traditions, each of which encloses a mutually conflicting representation of the past that, considered together, reproduces patterns of Cuzco s moiety division. Building on this new insight, the author revisits dual representations in the cosmology and ritual calendar of the ruling elite. The result is a fresh contribution to ethnohistorical works that have explored native ways of constructing history.

While comparative studies on purity and impurity presented in the last decades have mostly concentrated on the ancient world or on modern developments, this volume focusses the hitherto comparatively neglected period between ca. 300 and 1600 c. E. The collection is innovative because it not only combines papers on both European and Asian cultures but also considers a wide variety of religions and confessions. The articles are written by leading experts in the field and are presented in six systematic sections. This analytical categorization facilitates understanding the functional spectrum that the binomial purity and impurity could cover in past societies. The volume thus presents an in-depth comparative analysis of a category of paramount importance for interfaith relations and processes of transfer.

For earlier medieval Christians, the Bible was the book of guidance above all others, and the route to religious knowledge, used for all kinds of practical purposes, from divination to models of government in kingdom or household. This book's focus is on how medieval people accessed Scripture by reading, but also by hearing and memorizing sound-bites from the liturgy, chants and hymns, or sermons explicating Scripture in various vernaculars. Time, place and social class determined access to these varied forms of Scripture. Throughout the earlier medieval period, the Psalms attracted most readers and searchers for meanings. This book's contributors probe readers' motivations, intellectual resources and religious concerns. They ask for whom the readers wrote, where they expected their readers to be located and in what institutional, social and political environments they belonged; why writers chose to write about, or draw on, certain parts of the Bible rather than others, and what real-life contexts or conjunctures inspired them; why the Old Testament so often loomed so large, and how its law-books, its histories, its prophetic books and its poetry were made intelligible to readers, hearers and memorizers. This book's contributors, in raising so many questions, do justice to both uniqueness and diversity.

Drawing from the works of Dante, Catherine of Siena, Boccaccio, Aquinas, and Cavalcanti and other literary, philosophic, and scientific texts, Heather Webb studies medieval notions of the heart to explore the "lost circulations" of an era when individual lives and bodies were defined by their extensions into the world rather than as self-perpetuating, self-limited entities.

Medieval Violence provides a detailed analysis of the practice of medieval brutality, focusing on a thriving region of northern France in the late thirteenth and early fourteenth centuries. It examines how violence was conceptualised in this period, and uses this framework to investigate street violence, tavern brawls, urban rebellions, student misbehaviour, and domestic violence. The interactions between these various forms of violence are examined in order to demonstrate the complex and communicative nature of medieval brutality. What is often dismissed as dysfunctional behaviour is shown to have been highly strategic and socially integral. Violence was a performance, dependent upon the spaces in which it took place. Indeed, brutality was contingent upon social and cultural structures. At the same time, the common stereotype of the thoughtlessly brutal Middle Ages is challenged, as attitudes towards violence are revealed to have been complex, troubled, and ambivalent. Whether violence could function effectively as a form of communication which could order and harmonise society, or whether it inevitably degenerated into chaotic disorder where meaning was multivalent and incomprehensible, remained a matter of ongoing debate in a variety of contexts. Using a variety of source material, including legal records, popular literature, and sermons, Hannah Skoda explores experiences of, and attitudes towards, violence, and highlights profound contemporary ambiguity concerning its nature and legitimacy.

James of Viterbo s "De regimine Christiano" was produced at the height of the great conflict of 1296 1303 between Pope Boniface VIII and Philip the Fair of France. Echoing and elaborating Boniface s "Bull Unam sanctam," the treatise is a detailed and rigorous defence of the hierocratic ideology of the thirteenth-century papacy in its most ambitious form. As such, it stands alongside the better-known "De ecclesiastica potestate of Giles of Rome," by which it is to some extent influenced. "De regimine Christiano" is here presented in a new and complete critical edition, accompanied by an English translation and a detailed introduction. This edition will be of value to scholars and students of the history of political thought and international relations. "Brill's Texts and Sources in Intellectual History," vol. 6

Narrating the history of Naples from its foundation in early antiquity to the year 1343, the "Cronaca di Partenope" was the first chronologically comprehensive history of the city and one of the earliest works of any genre composed in the Neapolitan vernacular. Drawing on earlier-medieval texts and a healthy dose of legend, it is a prime witness to Neapolitan identity and memory in the later Middle Ages and an important example of southern Italian civic historiography. This volume offers the first critical edition of the text, accompanied by an extensive introduction that establishes its author, date, historical context, source materials, and later fortunes, including its significant influence on the subsequent development of local historiography

The book deals with the Slovene historiography and history of the Slovene and neighbouring territories in the Middle Ages. It is the first work of its kind published in English. It thus makes the medieval history of this part of Europe and some of its fundamental problems accessible to the widest range of researchers. It contains 18 papers which comply with modern methodological approaches and current trends in historiography and it puts the validity and usefulness of these methods to the test in the case of Slovene material and examples. The first part of the book critically examines Slovene historiography, which largely viewed the Middle Ages from a national angle. The second part is dedicated to early medieval history, focussing on issues of Slavic ethnogeneses, society, and political structures. The third part addresses chapters from the history of the Church, the nobility, and the formation of "L nder," and also discusses the famous enthronement of the Carinthian dukes.