"Space Matters!" claimed Doreen Massey and John Allen at the heart of the Spatial Turn developments (1984). Compensating a four-decades shortfall, this collective volume is the first reader in Byzantine spatial studies. It contextualizes the spatial turn in historical studies by means of interdisciplinary dialogue. An introduction offers an up-to-date state of the art. Twenty-nine case studies provide a wide range of different conceptualizations of space in Byzantine culture articulated in a single collection through a variety of topics and approaches. An afterword frames the future challenges of Byzantine spatial studies in a changing world where space is a claim and a precarious social value. Contributors are Ilias Anagnostakis, Alexander Beihammer, Helena Bodin, Darlene L. Brooks Hedstrom, Beatrice Caseau Chevallier, Paolo Cesaretti, Michael J. Decker, Veronica della Dora, Rico Franses, Sauro Gelichi, Adam J. Goldwyn, Basema Hamarneh, Richard Hodges, Brad Hostetler, Adam Izdebski, Liz James, P. Nick Kardulias, Isabel Kimmelfield, Tonia Kiousopoulou, Johannes Koder, Derek Krueger, Tomasz Labuk, Maria Leontsini, Yulia Mantova, Charis Messis, Konstantinos Moustakas, Margaret Mullett, Ingela Nilsson, Robert G. Ousterhout, Georgios Pallis, Myrto Veikou, Joanita Vroom, David Westberg, and Enrico Zanini.

Al-Maqrizi's (d. 845/1442) last work, al-H abar 'an al-basar, was completed a year before his death. This volume, edited by Jaakko Hameen-Anttila, covers the history of pre-Islamic Iran during the Sasanian period and the conquest. Al-Maqrizi's work shows how Arab historians integrated Iran into world history and how they harmonised various currents of historiography (Middle Persian historiography, Islamic sacred history, Greek and Latin historiography). This part harmonises the versions of Miskawayh's Tagarib, al-T abari's Ta'rih , and several other sources, producing a fluent narrative of Iran from the early 3rd century until 651. It also includes the complete text of 'Ahd Ardasir, here translated for the first time into English.

Combining the resources of new historicism, feminism, and postmodern textual analysis, Eric Mallin reveals how contemporary pressures left their marks on three Shakespeare plays written at the end of Elizabeth's reign. Close attention to the language of Troilus and Cressida, Hamlet, and Twelfth Night reveals the ways the plays echo the events and anxieties that accompanied the beginning of the seventeenth century. Troilus reflects the rebellion of the Earl of Essex and the failure of the courtly, chivalric style. Hamlet resonates with the danger of the bubonic plague and the difficult succession history of James I. Twelfth Night is imbued with nostalgia for an earlier period of Elizabeth's rule, when her control over religious and erotic affairs seemed more secure. This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1995.

In Force of Words, Haraldur Hreinsson examines the social and political significance of the Christian religion as the Roman Church was taking hold in medieval Iceland in the 11th, 12th, and 13th centuries. By way of diverse sources, primarily hagiography and sermons but also material sources, the author shows how Christian religious ideas came into play in the often tumultuous political landscape of the time. The study illuminates how the Church, which was gathering strength across entire Europe, established itself through the dissemination of religious vernacular discourse at the northernmost borders of its dominion.

The Opus arduum valde is a Latin commentary on the Book of Revelation, written in England by an unknown scholarly author in the years 1389-1390. The book originated from the early Wycliffite movement and reflects its experience of persecution in apocalyptic terms. In England it soon fell into oblivion, but was adopted by radical exponents of the fifteenth-century Bohemian Hussites. In the sixteenth century Luther obtained a copy of the Opus arduum valde which he had printed in Wittenberg with his own preface in 1528. This remarkable document of religious dissent in late medieval Europe, highly regarded in Lollard and Hussite studies, is now for the first time made available in a critical edition.

Detailed examination of the letters of Edward I reveals them to be powerful and sophisticated political tools. Highly commended for the Royal Studies Journal Book Prize, 2022 As formulaic in appearance as they are abundant in the archives, it is easy to underestimate the power of the letters generated by medieval governments, but these acts of communication were more than mere containers of information. Operating at the intersection of the spoken and the written, the performed and the observed, they produced a discourse that maximized royal authority and promoted solidarity between sender and recipient. This book situates letters within medieval theories of composition and habits of reception, to argue that even mundane letters of governance were rhetorical texts. It focuses on the example of Edward I of England, whose rhetorical prowess was noted, often critically, by contemporaries. It shows how the king's correspondence varied in tone, vocabulary and structure across his reign and between recipients, revealing an unexpected dynamism of political discourse. Moving between historical context and close readings of individual letters, this volume identifies letter-writing as an art through which the king and his government attempted to negotiate and mould relationships with political communities and diplomatic interlocutors alike.

Little is known about the Christianization of east-central and eastern Europe, due to the fragmentary nature of the historical record. Yet occasionally, unexpected archaeological discoveries can offer fresh angles and new insights. This volume presents such an example: the discovery of a Byzantine-like church in Alba Iulia, Transylvania, dating from the 10th century - a unique find in terms of both age and function. Next to its ruins, another church was built at the end of the 11th century, following a Roman Catholic architectural model, soon to become the seat of the Latin bishopric of Transylvania. Who built the older, Byzantine-style church, and what was the political, religious and cultural context of the church? How does this new discovery affect our perception of the ecclesiastical history of Transylvania? A new reading of the archaeological and historical record prompted by these questions is presented here, thereby opening up new challenges for further research. Contributors are: Daniela Marcu Istrate, Florin Curta, Horia I. Ciugudean, Aurel Dragota, Monica-Elena Popescu, Calin Cosma, Tudor Salagean, Jan Nicolae, Dan Ioan Muresan, Alexandru Madgearu, Gabor Thoroczkay, Eva Toth-Revesz, Boris Stojkovski, Serban Turcus, Adinel C. Dinca, Mihai Kovacs, Nicolae Calin Chifar, Marius Mihail Pasculescu, and Ana Dumitran.

Volume 5 of the Cambridge World History series uncovers the cross-cultural exchange and conquest, and the accompanying growth of regional and trans-regional states, religions, and economic systems, during the period 500 to 1500 CE. The volume begins by outlining a series of core issues and processes across the world, including human relations with nature, gender and family, social hierarchies, education, and warfare. Further essays examine maritime and land-based networks of long-distance trade and migration in agricultural and nomadic societies, and the transmission and exchange of cultural forms, scientific knowledge, technologies, and text-based religious systems that accompanied these. The final section surveys the development of centralized regional states and empires in both the eastern and western hemispheres. Together these essays by an international team of leading authors show how processes furthering cultural, commercial, and political integration within and between various regions of the world made this millennium a 'proto-global' era.

This is the first book in English providing a wide range of Byzantine legal sources. In six chapters, this book explains and illustrates Byzantine law through a selection of fundamental Byzantine legal sources, beginning with the sources before the time of Justinian, and extending up to AD 1453. For all sources English translations are provided next to the original Greek (and Latin) text. In some cases, tables or other features are included that help further elucidate the source and illustrate its nature. The volume offers a clear yet detailed primer to Byzantine law, its sources, and its significance.

Controversial scholarly debates around the beginnings of the Ottoman Empire in the last century are not only rooted in the scarcity or heterogeneity of sources, but also in the mentalities and ideologies that canonised thought paradigms. This book uses an interdisciplinary approach at the interface between Ottoman, Byzantine, Mediterranean and Southeast European studies. Unusual sources such as Western Anatolian numismatics and predominantly European documents met innovative methods from the study of violence and power networks. Making a case study around the military akinci institution, the author re-evaluates the emergence of the Ottoman polity in dealing with various warlords and across multiple identities and political affiliations.

This book provides the first detailed overview of research on rulership in theory and practice, with a particular emphasis on the monarchies of Bohemia, Hungary and Poland in the High and Late Middle Ages. The contributions examine the legitimation of rule of the first local dynasties, the ritual practice of power, the ruling strategies and practices of power in the established monarchies, and the manifold influences on the rulership in East Central Europe from outside the region (such as from Byzantium, and the Holy Roman Empire). The collection shows that these ideas and practices enabled the new polities to become legitimate members of Latin Christendom.

This volume unites a team of distinguished scholars from France, Germany, Italy, the UK, and the USA to celebrate Rosalind B. Brooke's immense contribution to Franciscan studies over the last 60 years. It is divided into four sections, beginning with an appraisal of Dr Brooke's influence upon Franciscan studies. The second section contains a series of historical studies and expressions of the Franciscan spirit. Hagiographical studies occupy the third section, reflecting the friars' ministry and the thirst for the renewal of the Franciscan vision. The fourth part explores the art and iconographical images of St. Francis and his friars. These innovative studies reflect new insights into and interpretations of Franciscan life in the Middle Ages. Contributors are (n order of appearance) Michael W. Blastic, O.F.M., Maria Pia Alberzoni, Bert Roest, Michael F. Cusato, O.F.M., Jens Roehrkasten, David Luscombe, Luigi Pellegrini. Peter Murray Jones, Maria Teresa Dolso, Michael J.P. Robson, Andre Vauchez, David Burr, William R. Cook, Nigel Morgan, and Kathleen Giles Arthur.

This collection of seventeen essays newly identifies contributions to musical culture made by women before 1500 across Europe. You will learn about repertoire from such diverse locations as Iceland, Spain, and Italy, and encounter examples of musicianship from the gender-fluid professional musicians at the Islamicate courts of Syria to the nuns of Barking Abbey in England. The book shows that women drove musical patronage, dissemination, composition, and performance, including within secular and ecclesiastical contexts, and also reflects on the reception of medieval women's musical agency by both medieval poets and by modern recording artists. Contributors are David Catalunya, Lisa Colton, Helen Dell, Annemari Ferreira, Rachel Golden, Gillian L. Gower, Anna Kathryn Grau, Carissa M. Harris, Louise McInnes, Lisa Nielson, Lauren Purcell-Joiner, Megan Quinlan, Leah Stuttard, Claire Taylor Jones, Melissa Tu, Angelica Vomera, and Anne Bagnall Yardley.

This book offers a new and inclusive approach to Western exegesis up to 1100. For too long, modern scholars have examined Jewish and Christian exegesis apart from each other. This is not surprising, given how religious, social, and linguistic borders separated Jews and Christians. But they worked to a great extent on the same texts. Christians were keenly aware that they relied on translation. The contributions to this volume reveal how both sides worked on parallel tracks, posing similar questions and employing more or less the same techniques, and in some rare instances, interdependently.

This open access book brings together an international team of experts, The Middle Ages in Modern Culture considers the use of medieval models across a variety of contemporary media - ranging from television and film to architecture - and the significance of deploying an authentic medieval world to these representations. Rooted in this question of authenticity, this interdisciplinary study addresses three connected themes. Firstly, how does historical accuracy relate to authenticity, and whose version of authenticity is accepted? Secondly, how are the middle ages presented in modern media and why do inaccuracies emerge and persist in these works? Thirdly, how do creators of modern content attempt to produce authentic medieval environments, and what are the benefits and pitfalls of accurate portrayals? The result is nuanced study of medieval culture which sheds new light on the use (and misuse) of medieval history in modern media. This book is open access and available on www.bloomsburycollections.com. It is funded by Knowledge Unlatched.