Taking the contentious debates surrounding historical evidence
and history writing between secularists and Hindu nationalists as a
starting point, this book seeks to understand the origins of a
growing historical consciousness in contemporary India, especially
amongst Hindus. The broad question it poses is: Why has history
become such an important site of identity, conflict and
self-definition amongst modern Hindus, especially when Hinduism is
known to have been notoriously impervious to history? As modern
ideas regarding notions of history came to India with colonialism,
it turns to the colonial period as the moment of encounter with
such ideas.
The book examines three distinct moments in the Hindu self
through the lives and writings of lower-caste public figure Jotiba
Phule, moderate nationalist M. G. Ranade and Hindu nationalist V.
D. Savarkar. Through a close reading of original writings, speeches
and biographical material, it is demonstrated that these three
individuals were engaged with a modern historical and rationalist
approach. However, the same material is also used to argue that
Phule and Ranade viewed religion as living, contemporaneous and
capable of informing both their personal and political lives.
Savarkar, the explicitly Hindu leader, on the contrary, held Hindu
practices and traditions in contempt, confining them to historical
analysis while denying any role for religion as spirituality or
morality in contemporary political life.
While providing some historical context, this volume highlights
the philosophical/ political ideas and actions of the three
individuals discussed. It integrates aspects of their lives as
central to understanding their politics.
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