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Being with God - Trinity, Apophaticism, and Divine-human Communion (Hardcover, annotated edition)
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Being with God - Trinity, Apophaticism, and Divine-human Communion (Hardcover, annotated edition)
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The central task of "Being With God" is an analysis of the relation
between apophaticism, trinitarian theology, and divine-human
communion through a critical comparison of the trinitarian
theologies of the Eastern Orthodox theologians Vladimir Lossky
(1903-58) and John Zizioulas (1931-), arguably two of the most
influential Orthodox theologians of the past century. These two
theologians identify as the heart and center of all theological
discourse the realism of divine-human communion, which is often
understood in terms of the familiar Orthodox concept of theosis, or
divinization. The Incarnation, according to Lossky and Zizioulas,
is the event of a real divine-human communion that is made
accessible to all; God has become human so that all may participate
fully in the divine life. Aristotle Papanikolaou shows how an
ontology of divine-human communion is at the center of both
Lossky's and Zizioulas's theological projects. He also shows how,
for both theologians, this core belief is used as a
self-identifying marker against "Western" theologies, which both
see as excessively rationalistic. Papanikolaou maintains, however,
that Lossky and Zizioulas hold profoundly different views on how to
conceptualize God as the Trinity. Their key difference is over the
use of apophaticism in theology in general and especially the
relation of apophaticism to the doctrine of the Trinity. For
Lossky, apophaticism is the central precondition for a trinitarian
theology; for Zizioulas, apophaticism has a much more restricted
role in theological discourse, and the God experienced in the
eucharist is not the God beyond being but the immanent life of the
trinitarian God. Papanikolaou provides readers with a richer
understanding of contemporary Orthodox theology through his
analysis of the consensus and debate between two leading Orthodox
theologians.
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