Arguing that intellectual movements, such as deconstruction,
postsecular theory, and political theology, have different
implications for cultures and societies that live with the
debilitating effects of past imperialisms, Arvind Mandair unsettles
the politics of knowledge construction in which the category of
"religion" continues to be central. Through a case study of
Sikhism, he launches an extended critique of religion as a cultural
universal. At the same time, he presents a portrait of how certain
aspects of Sikh tradition were reinvented as "religion" during the
late nineteenth and early twentieth centuries.
India's imperial elite subtly recast Sikh tradition as a sui
generis religion, which robbed its teachings of their political
force. In turn, Sikhs began to define themselves as a "nation" and
a "world religion" that was separate from, but parallel to, the
rise of the Indian state and global Hinduism. Rather than
investigate these processes in isolation from Europe, Mandair
shifts the focus closer to the political history of ideas, thereby
recovering part of Europe's repressed colonial memory.
Mandair rethinks the intersection of religion and the secular in
discourses such as history of religions, postcolonial theory, and
recent continental philosophy. Though seemingly unconnected, these
discourses are shown to be linked to a philosophy of "generalized
translation" that emerged as a key conceptual matrix in the
colonial encounter between India and the West. In this riveting
study, Mandair demonstrates how this philosophy of translation
continues to influence the repetitions of religion and identity
politics in the lives of South Asians, and the way the academy,
state, and media have analyzed such phenomena.
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