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Salvation through Temptation - Maximus the Confessor and Thomas Aquinas on Christ's Victory over the Devil (Hardcover)
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Salvation through Temptation - Maximus the Confessor and Thomas Aquinas on Christ's Victory over the Devil (Hardcover)
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Salvation through Temptation describes the development of
predominant Greek and Latin Christian conceptions of temptation and
of the work of Christ to heal and restore humankind in the context
of that temptation, focusing on Maximus the Confessor and Thomas
Aquinas as well-developed examples of Greek and Latin thought on
these matters. Maximus and Thomas represent two trajectories
concerning the woundedness of human emotionality in the wake of the
primordial human sin. Heidgerken argues that Maximus stands in
essential continuity with earlier Greek ascetic theology, which
conceives of the weakness of fallen humankind in demonological
categories, so that the Pauline law of sin is bound to external
demonic agents that act upon the human mind through thoughts,
desires, and sensory impressions. For Thomas, on the other hand,
this wound consists primarily of an internal disordering of the
faculties that results from the withdrawal of original grace:
concupiscence or the fomes peccati. Yet even in this framework, the
devil plays a significant role in Thomas's account of postlapsarian
temptation. On the basis of these differing frameworks for human
temptation, Heidgerken demonstrates the centrality of Christ's
exemplarity in the Greek account and the centrality of Christ's
moral perfections in the Latin account. As a consequence of these
emphases, the Greek tradition of Maximus places distinct limits on
the ability of human emotionality (even that of Christ) to be
perfected in this life, whereas Thomas's approach allows Christ to
completely embody a perfected form of human emotionality in his
earthly life. Reciprocally, Thomas's account of Christ's moral
perfections and virtue places distinct limits on his affirmation of
Christ's experience of postlapsarian temptation, whereas Maximus's
account allows for Christ to experience interior forms of
temptation that more closely mirror the concrete moral experiences
and circumstances of fallen human beings. Salvation through
Temptation recommends a retrieval of early ascetic theology and
demonology as the best contemporary systematic and
ecumenically-viable approach to Christ's temptation and victory
over the devil.
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