Christopher Knight uses the notion of revelation to ask whether
scientifically literate people need to be as simplistic in their
religion as they are sophisticated in their science. Knight extends
the dialogue begun in John Polkinghorne's and Arthur Peacocke's
work to explore new possibilities. Their stress on natural
processes as the form of divine immanence and the locus of divine
action opens the way to Knight's rethinking the psychology of
religious experience as a medium of divine revelation.
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