In the wake of Jerusalem's fall in 1099, the crusading armies of
western Christians known as the Franks found themselves governing
not only Muslims and Jews but also local Christians, whose culture
and traditions were a world apart from their own. The
crusader-occupied swaths of Syria and Palestine were home to many
separate Christian communities: Greek and Syrian Orthodox,
Armenians, and other sects with sharp doctrinal differences. How
did these disparate groups live together under Frankish rule?In
"The Crusades and the Christian World of the East," Christopher
MacEvitt marshals an impressive array of literary, legal, artistic,
and archeological evidence to demonstrate how crusader ideology and
religious difference gave rise to a mode of coexistence he calls
"rough tolerance." The twelfth-century Frankish rulers of the
Levant and their Christian subjects were separated by language,
religious practices, and beliefs. Yet western Christians showed
little interest in such differences. Franks intermarried with local
Christians and shared shrines and churches, but they did not
hesitate to use military force against Christian communities. Rough
tolerance was unlike other medieval modes of dealing with religious
difference, and MacEvitt illuminates the factors that led to this
striking divergence."It is commonplace to discuss the diversity of
the Middle East in terms of Muslims, Jews, and Christians,"
MacEvitt writes, "yet even this simplifies its religious
complexity." While most crusade history has focused on
Christian-Muslim encounters, MacEvitt offers an often surprising
account by examining the intersection of the Middle Eastern and
Frankish Christian worlds during the century of the First
Crusade.
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