In her brilliant new opening essay, Banerjee says of Berdyaev
"he was never more than a curious but unwelcome guest in history.
He fearlessly engaged it on the level of ideas while remaining
alien to its means and ends, gifted with an incurable longing for
transcendence." Witness to two world wars, Berdyaev observed the
destruction of established cultures in the traumatic birth of new
systems. Arrested on political suspicion-by Czarist and then by
Bolshevik police--he died in exile in France in 1948, carrying
forth his intellectual work until the end.
Berdyaev considered the philosophy of history as a field that
laid the foundations of the Russian national consciousness. Its
disputes were centered on distinctions between Slavophiles and
Westerners, East and West. "The Meaning of History "was an early
effort, following World War I, that attempted to revive this
perspective. With the removal of Communism as a ruling system in
Russia, that nation returned to an elaboration of a religious
philosophy of history as the specific mission of Russian thought.
This volume thus has contemporary significance. Its sense of the
apocalypse, which distinguishes Russian from Western thought, gives
the book its specifically religious character.
In order to grasp and oppose the complex phenomenon of social
and cultural disintegration, Berdyaev shows that human beings must
rely upon some internal dialectic. After the debacle of the war,
the moment arrived to integrate Russian historical experiences into
those of a Europe, which, although torn by schism, still claimed to
be the descendant of Christendom. The book is remarkable for its
powerful stylistic grace, and astonishingly contemporary
feeling.
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