Although many commentators on Rousseau's philosophy have noted
its affinities with Platonism and acknowledged the debt that
Rousseau himself expressed to Plato on numerous occasions, David
Williams is the first to offer a thoroughgoing, systematic
examination of this linkage. His contributions to the scholarship
on Rousseau in this book are threefold: he enters the debate over
whether Rousseau is a Hobbesian (in rejecting transcendent norms)
or a Platonist (in accepting them) with a decisive argument
supporting the latter position; he tackles from a new angle the
ever-challenging question of unity in Rousseau's thought; and he
explores the dynamic metaphor of the chain throughout Rousseau's
writings as a key to understanding them as inspired by
Platonism.
The book is organized into three main parts. The first sketches
the background of Platonism and materialist positivism in modern
European metaphysics and political philosophy that provided the
context for Rousseau's intellectual development. The second
examines Rousseau's choice of Platonism over positivism and its
consequences for his philosophy generally. The third addresses the
legacy of Rousseau's thought and its appropriation by Kant, Marx,
and Foucault, suggesting that in an age where materialism and
relativism are rife, Rousseau may have much to teach us about how
we view our own society and can engage in constructive critique of
it.
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