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Montesquieu and the Spirit of Modernity (English, French, Hardcover)
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Montesquieu and the Spirit of Modernity (English, French, Hardcover)
Series: Oxford University Studies in the Enlightenment, 2002:09
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Crucial to an understanding of Montesquieu's work is the contrast
he drew between ancient and modern mentalites. 'Les politiques
grecs,' he wrote in his classic work De l'esprit des lois (1748),
'qui vivaient dans le gouvernement populaire, ne reconnaissaient
d'autre force qui put les soutenir que celle de la vertu. Ceux
d'aujourd'hui ne nous parlent que de manufactures, de commerce, de
finances, de richesses et de luxe meme.' Ancient philosophers had
conceptualised model regimes where human beings would flourish in
accordance with their natural purposes and potentialities shaped by
good laws well obeyed. Such moderns as Montesquieu, on the other
hand, ceased to regard the state as a school for morality. No
longer concerned with improving man's soul, politics focused
instead on the achievement of liberty, security and material
prosperity. Clearly something novel and distinctive, something
recognisably 'modern', arose during the period from Machiavelli to
Montesquieu. A teleological universe suffused with transcendent
meaning and purposeful ends was supplanted by a more secular,
'disenchanted' world-view. Both the Christian conception of a life
lived in humble devotion to the moral commandments of revealed
religion and the classical conception of a virtuous life devoted to
ethical perfection were challenged by a new political realism
stressing the dominance of the passions over reason and the
constructive potential of self-interest. The authors of the eleven
essays comprising this volume explore the complex relations between
Montesquieu and modernity and between Montesquieu and antiquity.
Assessing the content of his three major works, they conclude that
whereas the label 'modern' suits Montesquieu, he nonetheless
retained certain philosophical approaches characteristic of
antiquity as well as a high regard for the primacy accorded to
politics and philosophy in the classical era.
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