"There are no studies of a sacred grand style in the English
Renaissance," writes Debora Shuger, "because even according to its
practitioners it was not supposed to exist." Yet the grand style
forms the unacknowledged center of traditional rhetorical theory.
In this first history of the grand style, Professor Shuger explores
the growth of a Christian aesthetic out of the Classical grand
style, showing its development from Isocrates to the sacred
rhetorics of the Renaissance. These rhetorics advocate a Christian
grand style neither pedantically mimetic nor playfully sophistic,
whose models include Tacitus and the Bible, as well as Cicero, and
whose theoretical sources embrace not only Cicero and Quintilian,
but Hermogenes and Longinus. This style dominates the best and most
scholarly rhetorics of the period--texts written in Latin and,
while ignored by most recent scholars, extensively used in England
throughout the sixteenth and seventeenth centuries. These works are
the first attempts since Augustine's pioneering revision of
Ciceronian rhetoric to reground ancient rhetorical theory on
Christian epistemology and theology.
According to Professor Shuger, the Christian grand style is
passionate, vivid, dramatic, metaphoric--yet this emotional energy
and sensuousness is shaped and legitimated by Renaissance religious
culture. Thus sacred rhetoric cannot be considered apart from
contemporary theories of cognition, emotion, selfhood, and
signification. It mediates between word and world. Moreover, these
texts suggest the almost forgotten centrality of neo-Latin
scholarship during these years and provide a crucial theoretical
context for England's great flowering of devotional prose and
poetry.
Originally published in 1988.
The Princeton Legacy Library uses the latest print-on-demand
technology to again make available previously out-of-print books
from the distinguished backlist of Princeton University Press.
These paperback editions preserve the original texts of these
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