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Traditions of Natural Law in Medieval Philosophy (Hardcover)
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Traditions of Natural Law in Medieval Philosophy (Hardcover)
Series: Studies in Philosophy and the History of Philosophy
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Reflection on natural law reaches a highpoint during the Middle
Ages. Not only do Christian thinkers work out the first systematic
accounts of natural law and articulate the framework for subsequent
reflection, the Jewish and Islamic traditions also develop their
own canonical statements on the moral authority of reason
vis-Ă -vis divine law. In the view of some, they thereby
articulate their own theories of natural law. These various
traditions of medieval reflection on natural law, and their
interrelation, merit further study, particularly since they touch
upon many current philosophical concerns. They grapple with the
problem of ethical and religious pluralism. They consider whether
universally valid standards of action and social life are
accessible to those who rely on reason rather than divine law. In
so doing, they develop sophisticated accounts of many central
issues in metaethics, action theory, jurisprudence, and the
philosophy of religion. However, do they reach a consensus about
natural law, or do they end up defending incommensurable ethical
frameworks? Do they confirm the value of arguments based on natural
law or do they cast doubt on it? This collection brings together
contributions from various expert scholars to explore these issues
and the pluralism that exists within medieval reflection on natural
law. It is the first one to study the relation between the natural
law theories of these various traditions of medieval philosophy:
Jewish, Islamic, Byzantine, and Latin. Each of the first four
essays surveys the 'natural law theory' of one of the religious
traditions of medieval philosophy—Jewish, Islamic, Byzantine, and
Latin—and its relation to the others. The next four essays
explore some of the alternative accounts of natural law that arise
within the Latin tradition. They range over St. Bonaventure, Peter
of Tarentaise, Matthew of Aquasparta, John Duns Scotus, and
Marsilius of Padua.
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