"Time and the Shared World "challenges the common view that
Heidegger offers few resources for understanding humanity's social
nature. The book demonstrates that Heidegger's reformulation of
traditional notions of subjectivity has wide-ranging implications
for understanding the nature of human relationships. Contrary to
entrenched critiques, Irene McMullin shows that Heidegger's
characterization of selfhood as fundamentally social presupposes
the responsive acknowledgment of each person's particularity and
otherness. In doing so, McMullin argues that Heidegger's work on
the social nature of the self must be located within a
philosophical continuum that builds on Kant and Husserl's work
regarding the nature of the a priori and the fundamental structures
of human temporality, while also pointing forward to developments
of these themes to be found in Heidegger's later work and in such
thinkers as Sartre and Levinas. By developing unrecognized
resources in Heidegger's work, "Time and the Shared World" is able
to provide a Heidegger-inspired account of respect and the
intersubjective origins of normativity.
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