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The Invention of Dionysus (Hardcover, illustrated edition)
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The Invention of Dionysus (Hardcover, illustrated edition)
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This book argues that "The Birth of Tragedy," Nietzsche's first
book, does not mark a rupture with his prior philosophical
undertakings but is, in fact, continuous with them and with his
later writings as well. These continuities are displayed above all
in the entanglement of his surface narratives, in the
self-consuming artifice of his writing, in the interplay of his
voices, posturings, and ironies--in a word, in his staging of
meaning rather than in his advocacy of one position or another.
The author shows that many of the substantive elements of "The
Birth of Tragedy" are reminiscent of Nietzsche's earlier revisions
of philology and that they anticipate the later writings: the
inversion of the Dionysian and Appollinian domains; the interest in
the atomistic challenge to Platonism (one of Nietzsche's lifelong
concerns); and the theory of the all-too-human subject that emerges
as a cultural anthropology, a hauntingly present reminder of human
pretensions and their limits, which is likewise a thread that runs
through the whole of Nietzsche's oeuvre, critically undoing what
his philosophy appears to erect. The author argues that the
coherence of Nietzsche's writings up to and including "The Birth of
Tragedy" is incontestable. It points to a fact that needs to be
turned to account in any reading of "The Birth of Tragedy," namely
that Nietzsche is a most unreliable witness to his own meaning.
The first parts of the study focus on broader issues: the relation
of "The Birth of Tragedy" to the later writings; the problems of
what the author calls "the metaphysics of appearances" (as opposed
to the identification of the metaphysical as a realm lurking
"behind" appearances); and the appearance--the apparition--of
metaphysics in both the early and late works. In the latter parts
of the study, the focus falls more narrowly on the formal and
thematic complications in the narrative of "The Birth of Tragedy."
This book, the author argues, is a self-standing, complexly
organized, and complete piece of imagining that needs to be
examined on its own terms. And so while the surrounding
philosophical reflections that Nietzsche made prior to and at the
time of "The Birth of Tragedy" are brought in as needed, for
instance the notes on Kant, Schopenhauer, and Lange, the primary
interest lies in the self-presentation of the work itself.
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