Inspired by recent efforts to understand the dynamics of the
early modern witch hunt, Johannes Dillinger has produced a powerful
synthesis based on careful comparisons. Narrowing his focus to two
specific regions--Swabian Austria and the Electorate of Trier--he
provides a nuanced explanation of how the tensions between state
power and communalism determined the course of witch hunts that
claimed over 1,300 lives in sixteenth- and seventeenth-century
Germany. Dillinger finds that, far from representing the
centralizing aggression of emerging early states against local
cultures, witch hunts were almost always driven by members of the
middling and lower classes in cities and villages, and they were
stopped only when early modern states acquired the power to control
their localities.
Situating his study in the context of a pervasive magical
worldview that embraced both orthodox Christianity and folk belief,
Dillinger shows that, in some cases, witch trials themselves were
used as magical instruments, designed to avert threats of impending
divine wrath. ""Evil People"" describes a two-century evolution in
which witch hunters who liberally bestowed the label "evil people"
on others turned into modern images of evil themselves.
In the original German, ""Evil People"" won the Friedrich Spee
Award as an outstanding contribution to the history of
witchcraft.
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