Late in his life, Hans-Georg Gadamer was asked to explain what
the universal aspect of hermeneutics consisted in, and he replied,
enigmatically, "in the "verbum interius."" Gadamer devoted a
pivotal section of his magnum opus, "Truth and Method," to this
Augustinian concept, and subsequently pointed to it as a kind of
passkey to his thought. It remains, however, both in its origins
and its interpretations, a mysterious concept. From out of its
layered history, it remains a provocation to thought, expressing
something about the relation of language and understanding that has
yet to be fully worked out.The scholastic idea of a word that is
fully formed in the mind but not articulated served Augustine as an
analogy for the procession of the Trinity, and served Thomas
Aquinas as an analogy for the procession between divine ideas and
human thought. Gadamer turned the analogy on its head by using the
verbum interius to explain the obscure relation between language
and human understanding. His learned interpretation of the idea of
the inner word through Neoplatonism, Lutheranism, idealism, and
historicism may seem nearly as complex as the medieval source texts
he consulted and construed in his exegesis, but the profoundity of
his insights are unquestioned. In unpacking Gadamer's interpretive
feat, John Arthos provides an overview of the philosophy of the
logos out of which the "verbum interius" emerged. He summarizes the
development of the "verbum "in ancient and medieval doctrine,
traces its path through German thought, and explains its relevance
to modern hermeneutic theory. His work unfolds in two parts, as an
expansive intellectual history and as a close analysis and
commentary on source texts on the inner word, from Augustine to
Gadamer. As such, this book serves as an indispensable guide and
reference for hermeneutics and the intellectual traditions out of
which it arose, as well as an original theoretical statement in its
own right. "Consummately researched, lucidly written, and
persuasively argued throughout, "The Inner Word"succeeds
brilliantly in bringing to light this neglected but pivotal matter
in Gadamer's work. Arthos is learned in the best 'humanist' way,
for he succeeds in creating something new of his own that will
speak eloquently to all of us." --Walter Jost, University of
Virginia "Gadamer suggests that the Christian idea of incarnation
is a key to his hermeneutics, but does not explain his position in
a detailed or systematic manner. Arthos brings his considerable
knowledge of hermeneutics and rhetoric to bear on Gadamer's
insight, recounting the rich intellectual history to which Gadamer
gestures, and providing an extended and detailed exegesis of this
pivotal point in the third part of "Truth and Method." Gadamer's
account of 'linguisticality, ' Arthos explains, can best be
understood through his use of a complex metaphor--the 'inner word.'
Arthos matches his erudition with clear and clean prose, and his
account exemplifies, rather than just describes, Gadamer's
hermeneutical philosophy. Any scholar interested in Gadamer's
philosophy should have this book on his or her shelf." --Francis J.
Mootz III, William S. Boyd Professor of Law, William S. Boyd School
of Law "Arthos's strength lies for me in his careful reading of the
sources. He effectively commands the literature on the subject.
This work shows in a sophisticated way the legacy of trinitarian
theology for philosophical hermeneutics. The very complex task of
illuminating the phenomenon of the "verbum interius "and indicating
its centrality for philosophical hermeneutics is accomplished by
John Arthos with great sensitivity to the subject matter."
--Andrzej Wiercinski, The International Institute for
Hermeneutics
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