The purpose of this volume is to ask and propose a positive answer
to the question: "Can we attend to the personhood of individuals
within systems and cultures which are mass oriented?" One of the
most interesting changes in contemporary thinking has been the
emphasis on the unique person. While the distinction between a
person (a unique rational being) and individual (one of several
similar things) has long existed, it is in the twentieth century
that we seem to have become fully conscious of this distinction.
There is good reason for such as emphasis today. Repeatedly in this
century the case of the person was deemed less important than some
policy. Innocent persons slaughtered in the name of some "ism,"
political bombings and kidnappings, and mass unemployment to name
but a few. The cause of our dehumanization seems to be the
reduction of the individual person to a part of the political,
economic or religious system.
General
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