"Tian, " or Heaven, had multiple meanings in early China. It had
been used since the Western Zhou to indicate both the sky and the
highest god, and later came to be regarded as a force driving the
movement of the cosmos and as a home to deities and imaginary
animals. By the Han dynasty, which saw an outpouring of visual
materials depicting Heaven, the concept of Heaven encompassed an
immortal realm to which humans could ascend after death.
Using excavated materials, Lillian Tseng shows how Han artisans
transformed various notions of Heaven--as the mandate, the fantasy,
and the sky--into pictorial entities. The Han Heaven was not
indicated by what the artisans looked at, but rather was suggested
by what they looked "into." Artisans attained the visibility of
Heaven by appropriating and modifying related knowledge of
cosmology, mythology, astronomy. Thus the depiction of Heaven in
Han China reflected an interface of image and knowledge.
By examining Heaven as depicted in ritual buildings, on
household utensils, and in the embellishments of funerary settings,
Tseng maintains that visibility can hold up a mirror to visuality;
Heaven was culturally constructed and should be culturally
reconstructed.
General
Is the information for this product incomplete, wrong or inappropriate?
Let us know about it.
Does this product have an incorrect or missing image?
Send us a new image.
Is this product missing categories?
Add more categories.
Review This Product
No reviews yet - be the first to create one!