For students of Chinese art and culture this anthology has proven invaluable since its initial publication in 1985. It collects important Chinese writings about painting, from the earliest examples through the fourteenth century, allowing readers to see how the art of this rich era was seen and understood in the artists' own times. Some of the texts in this treasury fall into the broad category of aesthetic theory; some describe specific techniques; some discuss the work of individual artists. Presented in accurate and readable translations, and prefaced with artistic and historical background information to the formative periods of Chinese theory and criticism. A glossary of terms and an appendix containing brief biographies of 270 artists and critics add to the usefulness of this volume.

Eight studies examine key features of Chinese visual and material cultures, ranging from tomb design, metalware, ceramic pillows, and bronze mirrors, to printed illustrations, calligraphic rubbings, colophons, and paintings on Buddhist, landscape, and narrative themes. Questions addressed include how artists and artisans made their works, the ways both popular literature and market forces could shape ways of looking, and how practices and imagery spread across regions. The authors connect visual materials to funeral and religious practices, drama, poetry, literati life, travel, and trade, showing ways visual images and practices reflected, adapted to, and reproduced the culture and society around them. Readers will gain a stronger appreciation of the richness of the visual and material cultures of Middle Period China.

The complex interweaving of different Western visions of China had a profound impact on artistic exchange between China and the West during the nineteenth century. Beyond Chinoiserie addresses the complexity of this exchange. While the playful Western "vision of Cathay" formed in the previous century continued to thrive, a more realistic vision of China was increasingly formed through travel accounts, paintings, watercolors, prints, book illustrations, and photographs. Simultaneously, the new discipline of sinology led to a deepening of the understanding of Chinese cultural history. Leading and emerging scholars in the fields of art history, literary studies and material culture, have authored the ten essays in this book, which deal with artistic relations between China and the West at a time when Western powers' attempts to extend a sphere of influence in China led to increasingly hostile political interactions.

Hua Yan (1682-1756) and the Making of the Artist in Early Modern China explores the relationships between the artist, local society, and artistic practice during the Qing dynasty (1644-1911). Arranged as an investigation of the artist Hua Yan's work at a pivotal moment in eighteenth-century society, this book considers his paintings and poetry in early eighteenth-century Hangzhou, mid-eighteenth-century Yangzhou, and finally their nineteenth-century afterlife in Shanghai. By investigating Hua Yan's struggle as a marginalized artist-both at his time and in the canon of Chinese art-this study draws attention to the implications of seeing and being seen as an artist in early modern China.

An exuberant journey through what might be called the Golden Age of Outdoor Advertising in Cambodia. From 1990-2000, small businesses blossomed, in contrast to the preceding decades when the Khmer Rouge and Vietnamese regimes suppressed or vigorously regulated entrepreneurial ventures. As free enterprise spread, so did an abundance of eye-catching, creative, hand-painted shop signs. Inspired by the simple beauty, and often humor, of their folk-art style, public health officer Joel Montague began collecting these unique advertising images in 1991. The Boston Center for the Arts and the Fowler Museum at the University of California have displayed his collection, now presented to readers here for the first time. Montague's other books include "The Colonial Good Life: A Commentary on Andre Joyeux's Vision of French Indochina," "Picture Postcards of Cambodia 1900-1950," and "La Terre de Bouddha: Artistic Impressions of French Indochina."

Up in Flames is the first comprehensive study of the traditional Chinese craft of paper sculpture: the construction in bamboo and paper of human figures, figures of gods, buildings, and other objects-- all intended to be ritually burned. The book documents this ancient craft as it exists today in Taiwan. The fascinating fundamentals of the craft, the tools and materials, as well as the techniques used to construct houses and human figures, never investigated before, are described and illustrated in detail. The written material is augmented by many color photographs showing the objects and the men and women who make them.
Although the tradition of burning objects as a part of religious ceremonies is still strong, the traditional paper and bamboo objects are being more and more often replaced by plastic components and whole preprinted cardboard counterparts. The resulting changes in the personal, business, and especially the creative and artistic side of the craft are therefore also addressed.

Part of a series of handy, luxurious Flame Tree Pocket Books. Combining high-quality production with magnificent fine art, the covers are printed on foil in five colours, embossed then foil stamped. And they're delightfully practical: a pocket at the back for receipts and scraps, two bookmarks and a solid magnetic side flap. These are perfect for personal use, handbags and make a dazzling gift. This example features one of Hiroshige's stunning views of Mount Fuji. In this artwork, we see Mount Fuji as viewed across the slopes of a small-scale replica of the mountain. These mini-Fujis were quite a common feature as they enabled the pious-but-busy to make at least an approximation of the great pilgrimage up Mount Fuji and derive some of the same spiritual benefits.

Following male figures wearing a cap (cap-figures) in temple reliefs of the Javanese Majapahit period (ca. 1300-1500) leads to astonishing results on their meaning and function. The cap-figures, representing commoners, servants, warriors, noblemen, and most significantly Prince Panji, the hero from the East Javanese Panji stories, are unique to depictions of non-Indic narratives. The cap-figure constitutes a prominent example of Majapahit s creativity in new concepts of art, literature and religion, independent from the Indian influence. More than that, the symbolic meaning of the cap-figures leads to an esoteric level: a pilgrim who followed the depictions of the cap-figures and of Panji in the temples would have been guided to the Tantric doctrine within Hindu-Buddhist religion.