With penetrating insight Combs-Schilling illuminates the
remarkable survival of one of the world's oldest monarchies, still
ruling after 1200 years. The author unravels the paradox of this
ancient yet progressive institution that has weathered invasion,
economic collapse, and colonial assult. The pillars of stability
for which political analysts typicaly search -- military strength,
bureaucratic control, and commerical prosperity -- have often been
absent in Morocco, sometimes for centuries. How then has the
monarchy stood firm?
In this remarkable book, Combs-Schilling argues that the answer
is to be found in the distinctive forms of ritual practice
developed during times of great crises. Unique among Islamic
governments, the Moroccan monarchy became cnetral to the popular
celebrations of the most sacred rituals of Islam, cloaking itself
in their sanctity.
Combs-schilling breaks new ground in thinking about ritual. The
author explores the consequences of the replication and
reinforcement of Morocco's national ceremonies in viallages and
homes and the metaphorical equivalence thereby built. The author
outlines how ritual metaphors simultaneously fuse the monarchy with
the hallowed prophets of Islam and the mundane structures of family
life.
In elucidating the forcefulness of ritual embodiment the book
challenges anthropological theory. It demonstrates that rituals
created realities by inscribing them deeply within the individual's
body and mind. Rituals use eros and physical substance to build
imaginative abstractions. Performances of exquisite beauty and
grace make the monarchy intrinsic to definitions of male and
female, to experience of birth, intercourse, death, and to the
ultimate longing to break death's bonds.
Combs-Schilling creates a model for national political analysis
that takes meaning as well as strategic power into account. The
author applies the anthropological analysis of rituals to new
arenas -- the nation-state and the world political economy --
without ever losing sight of the individual and the flow of daily
life. The book clarifies a distinctive form of nationalism that
expands the boundaries articulated by Anderson in "Imagined
Territories." Rituals rather than territory or administration came
to define the Moroccan monarchy and the Moroccan nation under
Western assault, and enabled them to survive.
For the novice, the book provides an unusual and compelling
entry into Islamic culture and history. Yet it is provocative for
the expert in its reinterpretation of the strategic dimensions of
Muhammad's marriages and the political potency of the rituals of
Islam where power, sacrifice, and sexual identity converge.
By revealing the link between national ceremony and individual
identity, the author calls into question the popular view that
sharply divides East and West and suggests commonalities in the
structures of political-sexual power that are built into societies
that operate within the cultural contexts of the world's three
monotheistic faiths: Islam, Judaism, and Christianity.
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