How do Muslims fit into South Africa’s well-known narrative of colonialism, apartheid and postapartheid?

South Africa is infamous for apartheid, but the country’s foundation was laid by 176 years of slavery from 1658 to 1834, which formed a crucible of war, genocide and systemic sexual violence that continues to haunt the country today. Enslaved people from East Africa, India and South East Asia, many of whom were Muslim, would eventually constitute the majority of the population of the Cape Colony, the first of the colonial territories that would eventually form South Africa.

Drawing on an extensive popular and official archive, Regarding Muslims analyses the role of Muslims from South Africa’s founding moments to the contemporary period and points to the resonance of these discussions beyond South Africa. It argues that the 350-year archive of images documenting the presence of Muslims in South Africa is central to understanding the formation of concepts of race, sexuality and belonging.

In contrast to the themes of extremism and alienation that dominate Western portrayals of Muslims, Regarding Muslims explores an extensive repertoire of picturesque Muslim figures in South African popular culture, which oscillates with more disquieting images that occasionally burst into prominence during moments of crisis. This pattern is illustrated through analyses of etymology, popular culture, visual art, jokes, bodily practices, oral narratives and literature. The book ends with the complex vision of Islam conveyed in the postapartheid period.

Khamr: The Makings Of A Waterslams is a true story that maps the author’s experience of living with an alcoholic father and the direct conflict of having to perform a Muslim life that taught him that nearly everything he called home was forbidden.

A detailed account from his childhood to early adulthood, Jamil F. Khan lays bare the experience of living in a so-called middle-class Coloured home in a neighbourhood called Bernadino Heights in Kraaifontein, a suburb to the north of Cape Town. His memories are overwhelmed by the constant discord that was created by the chaos and dysfunction of his alcoholic home and a co-dependent relationship with his mother, while trying to manage the daily routine of his parents keeping up appearances and him maintaining scholastic excellence.

Khan’s memories are clear and detailed, which in turn is complemented by his scholarly thinking and analysis of those memories. He interrogates the intersections of Islam, Colouredness and the hypocrisy of respectability as well as the effect perceived class status has on these social realities in simple yet incisive language, giving the reader more than just a memoir of pain and suffering.

Khan says about his debut book: "This is not a story for the romanticisation of pain and perseverance, although it tells of overcoming many difficulties. It is a critique of secret violence in faith communities and families, and the hypocrisy that has damaged so many people still looking for a place and way to voice their trauma. This is a critique of the value placed on ritual and culture at the expense of human life and well-being, and the far-reaching consequences of systems of oppression dressed up as tradition."

Islamic Social Finance provides an introduction to the Waqf system, which has played a significant socio-economic role throughout the history of Islamic civilization. In a contemporary framework, Waqf creates new networks between micro-entrepreneurs, Small and Medium Sized Enterprises (SMEs), and entrepreneurship through voluntary donations made by individuals in a society. In other contexts, Waqf supports the financial system and contributes to the UN sustainable development goals (SDGs). The authors explore the relationship between the roles Waqf plays in realizing the SDGs, its contributions in many sectors of the economy, and the Waqf practices among the Southeast Asia countries, particularly Malaysia. They highlight the existing Waqf models and framework that have been used by many countries for entrepreneurship that can be used or adapted for the benefits of SMEs. This book is a comprehensive overview for academics, postgraduate students, entrepreneurs, and policy makers who wish to understand how Waqf can contribute to the economic progress of individuals and society at large.

Islamic Finance in Africa discusses the progress, issues and innovations in African Islamic financial markets. It provides a comprehensive overview of Islamic finance in Africa by exploring legal, regulatory and governance challenges while balancing the issues and innovations found in both Islamic commercial and social finance. The chapters in the book can be broadly classified into three parts. The first part covers legal, regulatory and governance developments and issues of Islamic finance in Africa, the second part deals with issues and innovations in Islamic commercial finance, and the third explores issues and innovations in Islamic social finance. The editors use a case study format to present the topic in discussion effectively and provide insight into actual or potential areas of growth. Scholars and Islamic finance stakeholders, including research and education institutes, will find this book invaluable in understanding this important topic and region. In depth case studies allow the reader to zoom into selected markets to understand issues/innovation in detail. This book also will be useful to policymakers and regional standard setting bodies, including multilateral and humanitarian agencies, in understanding the potential of Islamic finance in financial inclusion and resolving humanitarian crises.

Benazir Bhutto returned to Pakistan in October 2007, after eight years of exile, hopeful that she could be a catalyst for change. Upon a tumultuous reception, she survived a suicide-bomb attack that killed nearly two hundred of her compatriots. But she continued to forge ahead, with more courage and conviction than ever, since she knew that time was running out--for the future of her nation and for her life.

In Reconciliation, Bhutto recounts in gripping detail her final months in Pakistan and offers a bold new agenda for how to stem the tide of Islamic radicalism and to rediscover the values of tolerance and justice that lie at the heart of her religion. She speaks out not just to the West but also to the Muslims across the globe. Bhutto presents an image of modern Islam that defies the negative caricatures often seen in the West. After reading this book, it will become even clearer what the world has lost by her assassination.

This timely book investigates the ideas and concepts that drive and shape Islamic finance. Hans Visser covers recent developments and explores tensions between belief systems and market demands, to consider the future of Islamic finance in the modern marketplace. In this updated third edition, Visser reviews the numerous products, institutions and markets offered by Islamic finance, situating them in the competitive contemporary environment. This incisive book questions the conceptual differences that have been established between Islamic finance and conventional finance, drawing attention instead to how the former imitates the latter. Offering a critical assessment of the claims of the ethical superiority of Islamic finance frequently made by its advocates, Visser further discusses the ways in which fiscal and monetary policy can be adapted to Islamic financial institutions. Concise, yet comprehensive in scope, this book offers new directions for economics and finance students interested in alternatives to conventional finance, as well as students of Islamic finance and Islam studies more broadly. International bankers, financial journalists and politicians will find Visser's succinct exploration of Islamic finance and financial institutions invaluable.

Acclaimed worldwide as the definitive biography of the Prophet Muhammad in the English language, Martin Lings' "Muhammad: His Life Based to the Earliest Sources" is unlike any other. Based on Arabic sources of the eighth and ninth centuries, of which some important passages are translated here for the first time, "Muhammad: His Life Based to the Earliest Sources" owes the freshness and directness of its approach to the words of men and women who heard Muhammad speak and witnessed the events of his life.---Martin Lings' gift for narrative, and his adoption of a style which is extremely readable, allows both the simplicity and grandeur of the story to shine through. The result is a book which will be read with equal enjoyment by those already familiar with Muhammad's life and those coming to it for the first time. "Muhammad: His Life Based to the Earliest Sources" was selected as the best biography of the Prophet in English at the National Seerat Conference in Islamabad in 1983.

This original book examines how investment theory and regulatory constraints are linked to the professional processes of portfolio investments, and how the principles of Islam as defined by sharia fit into these processes. It also explores the measures required to create and grow a global Islamic asset management industry. Established on a foundation of Modern Portfolio Theory, the book extends the theory to include asset management based on sharia. Chapters also consider how ethical investing is quickly becoming the driving force of the $100 trillion asset management industry. Taking a practical approach, John A. Sandwick, M. Kabir Hassan and Pablo Collazzo compare conventional and sharia portfolio performance and risk through measurement tools commonly used in asset management, including Sharpe ratio, standard deviation, Value at Risk, annualized mean return, and correlation. They map conventional portfolio construction and optimization, then reproduce the same processes with real-world, sharia-compliant portfolios. This book will be critical reading for scholars and students of Islamic economics and finance, Islamic studies, and financial regulation. Considering Islamic asset management as a unique function of Islamic finance, this book will also be a useful resource for practitioners and finance professionals.

When President Barack Obama visited Cairo in 2009 to deliver an address to Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world's 1.5 billion Muslims constitute a single religio-political entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World searches for the intellectual origins of a mistaken notion and explains its enduring allure for non-Muslims and Muslims alike. Conceived as the antithesis of Western Christian civilization, the idea of the Muslim world emerged in the late nineteenth century, when European empires ruled the majority of Muslims. It was inflected from the start by theories of white supremacy, but Muslims had a hand in shaping the idea as well. Aydin reveals the role of Muslim intellectuals in envisioning and essentializing an idealized pan-Islamic society that refuted claims of Muslims' racial and civilizational inferiority. After playing a key role in the politics of the Ottoman Caliphate, the idea of the Muslim world survived decolonization and the Cold War, and took on new force in the late twentieth century. Standing at the center of both Islamophobic and pan-Islamic ideologies, the idea of the Muslim world continues to hold the global imagination in a grip that will need to be loosened in order to begin a more fruitful discussion about politics in Muslim societies today.

The Research Handbook on Islamic Law and Society provides an examination of the role of Islamic law as it applies in Muslim and non-Muslim societies through legislation, fatwa, court cases, sermons, media, or scholarly debate. It illuminates and analyses the intersection of social, political, economic and cultural contexts in which state actors have turned to Islamic law for legal solutions. Taking a thematic approach, the Research Handbook assesses the application of Islamic law across six key areas: family law and courts; property and business; criminal law and justice; ethics, health and sciences; arts and education; and community and public spheres. Through examination of these themes in over 20 jurisdictions, the Research Handbook serves to demonstrate that Islamic law is adaptable depending on the values of Muslim societies across different times and places. In addition, the Research Handbook highlights how Islamic law has engaged with contemporary issues, looking beyond what is set out in the Qur'an and the Hadith, to examine how Islamic law is applied in societies today. Researchers and scholars with an interest in Islamic law, or the relationship between law and society more generally will find this Research Handbook to be an engaging text. The in-depth analysis, spanning sectors and jurisdictions, will offer new insights and inspire future research. Contributors include: M. Ali, M.F.A. Alsubaie, A. Begum, A. Black, R. Burgess, M. Corbett, K.M. Eadie, H. Esmaeili, N. Hammado, N. Hosen, N. Hussin, A.A. Jamal, M.A.H. Khutani, F. Kutty, N.Y.K. Lahpan, A.O.A. Mesrat, R. Mohr, S.M. Solaiman, H.H.A. Tajuddin, M. Zawawi

This book tells the little-known story of a fascinating crypto-Jewish community through two centuries and three continents. Beginning as a precarious settlement of a few families in mid-eighteenth-century Mashhad, an Islamic holy city in northern Iran, the community grew into a closely-knit group in response to their forced conversion to Islam in 1839. Muslim hostility and a culture of memory sustained by intra-communal marriages reinforced their separate religious identity, vesting it in strong family and communal loyalty. Mashhadi women became the main agents of the cultural transmission of communal identity and achieved social roles and high status uncharacteristic for contemporary Jewish and Muslim communities. The Mashhadis maintained a double identity upholding Islam in public while tenaciously holding onto their Jewish identity in secret. The exodus from Mashhad after 1946 relocated the communal centre to Tehran, and later to Israel and after the Khomeini revolution to New York. The relationship between the formation and retention of communal identity and memory practices with interconnected issues of religion and gender draws upon existing research on other crypto-faith communities, such as the Judeoconversos, the Moriscos, and the French Protestants, who through the special blend of memory-faith and ethnicity emerged strengthened from their underground period. For the immigration period, the author challenges the old paradigm that modernity and religion are mutually exclusive. The book also explores the sometimes uncomfortable yet intimate relationships that exist between seemingly incompatible ways of seeing the past, both secular and religious.

Much has been written about the role and presence of the Arabs in the world at the beginning of this millennium, and their ability to meet the challenges overwhelming our planet, bristling as it is with science, technology and latest lethal weapons. Now this new book by Sheikh Mohamed Bin Issa Al Jaber penetrates to the heart of the Arab situation by a new route, hitherto uncharted. The author gives us a practical and precise summary of his own contemporary Arab experience from an intercontinental perspective, notable for its success, variety and modernity. Sheikh Mohamed has been able to scale the peaks of international corporate and institutional life, and impose his presence and voice upon them. Here, in a distillation of wisdom drawn from a unique career, he presents us with a practical account of the lessons of his success, so that they can be applied to economic and social institutions and thence to society at large. This book is a translation of the Arabic original, first published in 2009. It therefore pre-dates the events of the`Arab Spring' and other recent upheavals in the Arab world. Its insights are none-theless valid, and are just as applicable to the Arab world today as they were four years ago. Indeed, they have taken on extra urgency in the light of the author's prescient diagnosis of the Arab peoples' thirst for democracy, human rights and proper citizenship in their own countries. SHEIKH MOHAMED BIN ISSA AL JABER was born in Jeddah, Saudi Arabia, in 1959, and is today a prominent international businessman and philanthropist. He is founder and chairman of the MBI Group, a worldwide investment institution operating in the hospitality, real estate, finance, oil and gas, and food industries, as well as the founder and sole patron of the MBI Al Jaber Foundation, a UK-registered charity focused on building bridges between the Middle East and the wider world. Among many other roles he is Special Envoy of the Director General of UNESCO for tolerance, democracy and peace, official UN spokesman for good governance, founder of the London Middle East Institute at SOAS, and a fellow of Corpus Christi College, Oxford. With a Foreword by Professor Michael Worton.

The Arab revolutions of 2011 were a transformative moment in the modern history of the Middle East, as people rose up against long-standing autocrats throughout the region to call for 'bread, freedom and dignity'. With the passage of time, results have been decidedly mixed, with initial success stories like Tunisia contrasting with the emergence of even more repressive dictatorships in places like Egypt, with the backing of several Gulf states. Focusing primarily on Egypt, this book considers a relatively understudied dimension of these revolutions: the role of prominent religious scholars. While pro-revolutionary ulama have justified activism against authoritarian regimes, counter-revolutionary scholars have provided religious backing for repression, and in some cases the mass murder of unarmed protestors. Usaama al-Azami traces the public engagements and religious pronouncements of several prominent ulama in the region, including Yusuf al-Qaradawi, Ali Gomaa and Abdullah bin Bayyah, to explore their role in either championing the Arab revolutions or supporting their repression. He concludes that while a minority of noted scholars have enthusiastically endorsed the counter-revolutions, their approach is attributable less to premodern theology and more to their distinctly modern commitment to the authoritarian state.

From an Islamic perspective, although the ownership of wealth is with God, humans are gifted with wealth to manage it with the objective of benefiting the human society. Such guidance means that wealth management is a process involving the accumulation, generation, purification, preservation and distribution of wealth, to be conducted carefully in permissible ways. This book is the first to lay out a coherent framework on how wealth management should be conducted in compliance with guiding principles from edicts of a major world religion. The book begins by defining wealth from both a secular perspective, and an Islamic perspective, before describing how wealth needs to be earned in lawful ways, preserved and used to benefit the needs of community, with a small part of the wealth given away to charity, and the remainder managed in accordance with laws and common practices, as established by a majority consensus of scholars of the religion in historical times. Each section of the book has relevant chapters that discuss the theory, as well as the application and the challenges in Islamic wealth management in real and financial markets. This book will appeal to students and researchers of Islamic wealth management, certainly Islamic economics and finance in general; policy makers; and a range of industry practitioners, such as investment managers, financial planners, accountants and lawyers.

From the bestselling author of Saddam comes the definitive biography of Ayatollah Khomeini's Islamic revolution and how his fundamentalist legacy has forever influenced the course of Iran's relationship with the West.

In February 1979, Ayatollah Ruhollah Khomeini returned to Tehran after nearly fifteen years in exile and received a hero's welcome. Just as the new world order sought to purge the communist ideologies of the Cold War, the religious doctrine of Islamic fundamentalism emerged to pose an even greater threat to post-Iron Curtain stability--and Khomeini would mastermind it into a revolution.

Khomeini's Ghost is the account of how an impoverished young student from a remote area of southern Iran became the leader of one of the most dramatic upheavals of the modern age, and how his radical Islamic philosophy now lies at the heart of the modern-day conflict between Iran and the West. Con Coughlin draws on a wide variety of Iranian sources, including religious figures who knew and worked with Khomeini both in exile and in power.

Both compelling and timely, Khomeini's Ghost is essential reading for anyone wishing to understand what lies at the center of many of the world's most intractable conflicts.

The most sinister terrorists won't be sneaking through our borders from the Middle East.

They're already here.

This is the untold story about the silent, yet extremely dangerous threat from the Muslim establishment in America―an alarming expose of how Muslims have for years been secretly infiltrating American society, government, and culture, pretending to be peace-loving and patriotic, while supporting violent jihad and working to turn America into an Islamic state.

In this powder keg of a book, you'll learn:

• How radical Muslims have penetrated the U.S. military, the FBI, the Homeland Security Department, and even the White House―where subversive Muslims and Arabs have received top-secret clearance.
• How they've infiltrated the chaplains program in the federal and state prison systems―a top recruiting ground for al-Qaida.
• How they've successfully run influence operations against our political system with the help of both Democrats and Republicans, badgering corporate boards into Islamizing the workplace.
• How we've been utterly duped about what the Quran does and doesn't teach. Sadly, much of anti-Western terrorism is simply Islam in practice, the text of the Quran in action.

In a time when religious and political leaders are scrambling to smooth over differences in faith and beliefs, this book gives the terrifying truth abaout the very real, very deadly agenda of Islam and how it has already infiltrated key American institutions with agents, spies, and subversives.

In our age of globalisation and pandemic, how should we react to the new Islamophobic movements now spreading in the West? Everywhere the far right is on the march, with nationalist and populist parties thriving on the back of popular anxieties about Islam and the Muslim presence. Hijab and minaret bans, mosque shootings, hostility to migrants and increasingly scornful media stereotypes seem to endanger the prospects for friendly coexistence and the calm uplifting of Muslim populations. In this series of essays Abdal Hakim Murad dissects the rise of Islamophobia on the basis of Muslim theological tradition. Although the proper response to the current impasse is clearly indicated in Qur'an and Hadith, some have lost the principle of trust in divine wisdom and are responding with hatred, fearfulness or despair. Murad shows that a compassion-based approach, rooted in an authentic theology of divine power, could transform the current quagmire into a bright landscape of great promise for Muslims and their neighbours.

Islamic economics and finance has recently enjoyed a spike in interest and a rise in status from theology-tinged discussion fodder for Muslim intellectuals to a fully fledged academic discipline knocking on the doors of university social science departments. The Handbook of Empirical Research on Islam and Economic Life provides a solid background and overview of current empirical research, evaluating how well Islamic institutions have performed in pursuing their objectives. With contributions from leading scholars, this unique Handbook provides chapters examining a range of phenomena in Islamic finance, focusing on five main research areas: religion and growth, Islamic social finance, Islamic banking and finance, Islamic capital market and Sukuk (Islamic bonds). This selection of research literature provides: - a socio-economic profile of Muslim countries - an outline of Islamic systems of accounting and governance - an analysis of the religion-development link - a consideration of the role of the state under Islam. Scholars of finance and Islam in Muslim and in Western universities, students in graduate and post-graduate courses in Islamic studies, and Islamic research institutes and libraries in Western, Middle Eastern and Asian universities will all find great value in this vital resource and its exploration of a compelling approach to finance. Contributors include: A.U.F. Ahmad, M.S. Akhtar, E. Aksak, M.A.M. Al JanabiIhsan Isik, N. Alam, F. Alqahtani, S.O. Alhabshi, C. Aloui, S.B. Anceaur, D. Ashraf, M. Asutay, A.F. Aysan, O. Bacha, A. Barajas, M. Bekri, C. De Anca, G. Dewandaru, M. Disli, A.O. El Aloui, M. Farooq, K. Gazdar, R. Grassa, H.B. Hamida, M.K. Hassan, R. Hayat, C.M. Henry, J. Howe, M.H. Ibrahim, M. Jahrom, K. Jouaber-Snoussi, F. Kamarudin, M. Khawaja, H. Khan, K. Khan, O. Krasicka, M.T. Majeed, N.A.K. Malim, M. Masih, A. Massara, D.G. Mayes, A.K.M. Meera, M. Mehri, C. Mertzanis, H.S. Min, M.A. Mobin, Y.A. Nainggolan, M. Naseri, A.M. Nassir, A. Ng, S. Nowak, M.S. Nurzaman, M. Omran, H. Ozturk, M. Rashid, M.E.S.M. Rashid, R.M. Shafi, A. Shah, N.S. Shirazi, F. Sufian, G.M.W. Ullah, P. Verhoeven, L. Weill, S. Zaheer, S.R.S.M. Zain, A. Zarka

The shift in the U.S. global role precipitated by the events of September 11, 2001although the events were unexpectedwas a long time in the making. In this challenging work, Gilbert Achcar analyzes how this shift came about and examines its fateful consequences.

Achcar'sClash of Barbarismstraces the rise of militant and anti-Western Islamic fundamentalism to its roots in U.S. policies aimed at control of the oil reserves of the Middle East, and above all, Saudi Arabiathe "Muslim Texas." Achcar examines the political premises of Osama bin Laden's al-Qaeda and show how these led to the massive miscalculation of the September 11 attacks, with results both politically counterproductive and morally reprehensible.

The major result of this miscalculation has been to complete a shift from the vision of a world order based on international law and respecting the rights of strong and weak nations alike, announced by George Bush, Sr., in 1991, to the world order being created by the administration of George W. Bush today, in which the United States asserts its own power and pursues its interests without regard for law or rights. In this context, we are living through a "clash of barbarisms" indeed.

This important and timely work is already scheduled for publication in French, English, German, Turkish, and Korean. It draws on first-hand knowledge of the Middle East, but looks beyond immediate events to clarify their geopolitical bases.

This book investigates abductions, hostage taking, beheadings, and global jihad influences in four theatres in the Middle East over the last 25 years (1980-2005): Israel (as a part of the Israeli-Palestinian conflict), Lebanon, Yemen and Iraq. It includes discussion of the William Buckley, William Higgins and "Iran gate" abductions. The "Nahshon Waxman" affair -- the Israeli soldier abducted and murdered by HAMAS in 1994 -- is presented as a case study in understanding the four major phases of an abduction -- preparation and planning; carrying out the abduction; negotiations; and the rescue attempt. Terrorist organisations use abduction as a tool for promotion of their and their patrons' interests. Examination of Middle East abductions, and the relations/correlations between Islamic terrorist organisations and Iran, demonstrates Iran's role as a terror supporting state, and the promotion of Iranian interests by its terrorist surrogates. The research examines the challenge posed by terrorist organisations for countries whose citizens have been abducted and the answers to that challenge, and provides theoretical classifications of the terror phenomenon in general and abductions/beheadings in particular.

Analyses the political and socio economic processes that led to the rise and fall of the UAR, as well as the ramifications of this episode on the Arab world. This book tells the story of this important, yet neglected, episode in Arab history. It is based on the archiveal material located in the US, Britain, Canada, Israel, and sources in Arabic.

This book is a novel and ambitious attempt to map the Muslim American nonprofit sector: its origins, growth and impact on American society. Using theories from the fields of philanthropy, public administration and data gathered from surveys and interviews, the authors make a compelling case for the Muslim American nonprofit sector's key role in America. They argue that in a time when Islamic schools are grossly misunderstood, there is a need to examine them closely, for the landscape of these schools is far more complex than meets the eye. The authors, who are both scholars of philanthropy, examine how identity impacts philanthropy and also the various forces that have shaped the landscape of Muslim American giving in the US. Using a comparative method of analysis, they showcase how this sector has contributed not only to individual communities but also to the country as a whole. National surveys and historical analysis offer data that is rich in insights and offers a compelling narrative of the sector as a whole through its focus on Islamic schools. The authors also critically examine how nonprofit leaders in the community legitimize their own roles and that of their organizations, and offer a compelling and insightful examination of how Muslim American leaders perceive their own role in institution building. This is a must read for anyone seeking to understand this important and growing sector of American society, including nonprofit leaders in the Muslim community, leaders of Islamic schools, nonprofit leaders with interest in private schools, activists, and scholars who study philanthropy and Islamic education.