This book focuses on the ways in which a particular Islamic brotherhood, or 'tariqa', the tariqa Alawiyya, spread, maintained and propagated their particular brand of the Islamic faith. Originating in the South-Yemeni region of Hadramawt, the Alawi tariqa mainly spread along the coast of the Indian Ocean. The Alawis are here portrayed as one of many cultural mediators in the multi-ethnic, multi-religious Indian Ocean world in the era of European colonialism.

Muqarnas: An Annual on the Visual Cultures of the Islamic World is sponsored by The Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. In Muqarnas articles are published on all aspects of Islamic visual culture, historical and contemporary, as well as articles dealing with unpublished textual primary sources.

This book is a collection of papers on the origins of economic thought discovered in the writings of some prominent Islamic scholars, during the five centuries prior to the Latin Scholastics, who include St. Thomas Aquinas. This period of time was labelled by Joseph Schumpeter as representing the 'great gap' in economic history. Unfortunately, this 'gap' is well embedded in most relevant literature. However, during this period the Islamic civilisation was one of the most fertile grounds for intellectual developments in various disciplines, including economics, and this book attempts to fill that blind-spot in the history of economic thought.

This book examines the methodological development of the principles of Islamic political economy in its theoretical and applied aspects. This is carried out in a general equilibrium framework using the theory of social choice. Thus a comparative study is also undertaken here in these areas while developing the theory of Islamic political economy. In these respects this book appears to be the first one of its kind.

The aim of the book is to energize the ongoing debate in academia and among practitioners on the meaning and understanding of Islamic architecture. It contains seventeen essays by architects and academicians from different parts of the world, representing an effort to clarify how the various disciplines of the design profession can be employed to build in the spirit of Islam.

I.Y. Kratchkovsky (Ignatii Iul'ianovich Krachkovskii) was an iconic scholar, and Among Arabic Manuscripts, Memories of Libraries and Men gives us a good indication of what made him so outstanding. Hugely influential in its time, especially in Eastern Europe, it inspired several now-noted Arabists to start their studies in this field. It is beautifully written and, with the rising relevance of Arab-Russian relations has new historical importance. A memoir of a life in Orientalism, this autobiographic text is the result of strong will and endurance, and of total dedication to Arabic literature and language. It tells of Kratchkovsky's enormous achievements in the field, in a very personal manner and in an easily accessible form. The present publication is the English translation of the first 1953 Brill edition, accomplished by Tatiana Minorsky (d. 1987), with a new introduction by Michael Kemper.

This book presents a detailed critical analysis of the work of Fatima Mernissi. Mernissi is considered to be one of the major figures in Feminist thought for both Morocco and Muslim society in general. This work discusses Mernissi's intellectual trajectory from 'secular' to 'Islamic' feminism in order to trace the evolution of so-called Islamic feminist theory. The book also engages critically with the work of other Muslim feminists, using frameworks and approaches developed in the works of Muslim reformist thinkers, namely Mohammad Arkoun and Nasr Abu Zaid, with the aim of engaging the theorization of this emerging feminism.

The role of women in Islamic societies, not to mention in the religion itself, is a defining issue. It is also one that remains resistant to universal dogma, with a wide range of responses to women's social roles across the Islamic world. Reflecting this heterogeneity, the editor of this volume has assembled the latest research on the issue, which combines contemporary with historical data.

The material comes from around the world as well as from Muslim and non-Muslim researchers. It takes in work from majority Muslim nations such as Bangladesh, Iran, Iraq, Lebanon, Pakistan, Palestine, Tunisia and Turkey, as well as countries with troubled interfaith relations such as India and Israel. Nations with minority Muslim populations such as France, the UK, Canada and Australia, are also represented. The work also features varying Islamic sub-groups such as the two main ones, Sunni and Shi'a, as well as less well known populations such as the Ismaili Muslims. In each case, the work is underpinned by the very latest socio-theological insights and empirical data."

"Tourism in the Muslim World" provides a synthesis of thought on an influential current issue for tourism and indeed for our times, and a point of focus for tourism researchers, managers and developers in countries such as the United Arab Emirates, Jordan, Egypt, Maldives and Turkey, as well as the Western world, eager to increase their share in this 1.5 billion strong tourist market. Its chapters raise conceptual, practical, and thought-provoking issues for the wider tourism community as it deals with the growth of new markets and destinations in a globalized economy. This collection of culturally and geographically diverse papers feature both Muslim and non-Muslim (country) insights on this international theme. It draws on contributions from a variety of disciplinary perspectives such as law, theology, business, tourism development, sociology, anthropology, and more. "Tourism in the Muslim World" is the second title in Emerald's new book series "Bridging Tourism Theory and Practice" and will appeal to researchers and research students in the social science and management disciplines, as well as to tourism and hospitality professionals with an interest in the Muslim market.

After decades of prohibition, Mevlana ceremonies of whirling dervishes attract renewed interest as forms of sacral music, both in formal and popular genres. This trend runs parallel to an increasing concern for cultural, ethnic and religious identities, where the rising tide of religious revivalism sets the tone.

First Published in 2000. This is Volume III of six of the Oriental series looking at Arabic History and Culture. It was written in 1927 and includes four translated chapter of the second volume of Von Kremer's 'Culturgeschichte des Orients'.

'Timely and important' THE TIMES 'Considered and nuanced ... A must-read' The Rt Hon. Sajid Javid MP 'Compelling and moving' Tom Holland, author of Dominion __________________ Islam is the fastest-growing faith community in Britain. Domes and minarets are redefining the skylines of towns and cities as mosques become an increasingly prominent feature. Yet while Britain has prided itself on being a global home of cosmopolitanism and modern civilisation, its deep-rooted relationship with Islam - unique in history - is complex, threatened by rising hostility and hatred, intolerance and ignorance. There is much media debate about embracing diversity in our communities, but what does integration look like on the ground, in places like Dewsbury, Glasgow, Belfast and London? How are Muslims, young and old, reconciling progressive values - of gender equality, individualism, the rule of law and free speech - with literalist interpretations of their faith? And how is this tension, away from the public gaze, unfolding inside mosques today? Ed Husain takes his search for answers into the heart of Britain's Muslim communities. Travelling the length and breadth of the country, Husain joins men and women in their prayers, conversations, meals, plans, pains, joys, triumphs and adversities. He tells their stories here in an open and honest account that brings the daily reality of British Muslim life sharply into focus - a struggle of identity and belonging, caught between tradition and modernity, East and West, revelation and reason.

Muqarnas: An Annual on the Visual Cultures of the Islamic World is sponsored by The Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. In Muqarnas articles are published on all aspects of Islamic visual culture, historical and contemporary, as well as articles dealing with unpublished textual primary sources.

The Dictionary of Islamic Architecture provides the fullest range of artistic, technical, archaeological, cultural and biographical data for the entire geographical and chronological spread of Islamic architecture - from West Africa through the Middle East to Indonesia, and from the seventh to the eighteenth centuries of the Common Era.
Over 500 entries are arranged alphabetically and fully cross-referenced and indexed to permit easy access to the text and to link items of related interest.
Four main categories of subject matter are explored:
* dynastic and regional overviews
* individual site descriptions
* biographical entries
* technical definitions
Over 100 relevant plans, sketch maps, photographs and other illustrations complement and illuminate the entries, and the needs of the reader requiring further information are met by individual entry bibliographies.

"The Sage in Jewish Society of Late Antiquity" explores the social position of rabbis in Palestinian (Roman) and Babylonian (Persian) society from the period of the fall of the Temple to late antiquity. Author Richard Kalmin argues that ancient rabbinic sources depict comparable differences between Palestinian and Babylonian rabbinic relationships with non-Rabbis." The Sage in Jewish Society of Late Antiquity" provides a cultured and stimulating analysis of the role of the sage in late antiquity and sheds new light on rabbinic comments on such diverse topics as biblical heroes and genealogy and lineage.

The contributions in this volume aim to reflect the variety of current Muslim social practices and life-worlds in Germany. The volume presents fresh theoretical approaches and in-depth analyses of a rich mosaic of communities, cultures and social practices. Issues of politics, religion, society, economics, media, art, literature, law and gender are addressed.

Understanding Political Islam retraces the human and intellectual development that led Francois Burgat to a very firm conviction: that the roots of the tensions that afflict the Western world's relationship with the Muslim world are political rather than ideological. In his compelling account of the interactions between personal life-history and professional research trajectories, Burgat examines how the rise of political Islam has been expressed: first in the Arab world, then in its interactions with European and Western societies. An essential continuation of his work on Islamism, Burgat's unique field research and 'political trespassing' marks an overdue challenge to the academic mainstream. -- .

Iranian and Ottoman travelers to Japan in the late nineteenth century found a model to admire - a culture that was beginning to take its place in the modern world without sacrificing its traditional culture. Their admiration was bolstered when Japan sunk the Russian Baltic fleet in 1905. This victory was celebrated across the Middle East, and dispelled the traditional colonial discourse of European supremacy. No longer, Japan had proven, did modernization demand Westernization. The Japanese, in turn, were drawn to cross-cultural understanding as Islamic traders and merchants arrived in their ports, and became a part of their social and economic fabric. Later in the twentieth century, Japan found it expedient to develop its own model of Islamic studies, as Muslim populations in Manchuria, China and Southeast Asia fell under Japanese control. This collection provides fresh insight into the cross-cultural exchange between ""the Crescent and the Rising Sun"" in a rapidly changing world. The authors explore the encounters between these two separate, but fatefully linked cultures and the ensuing reciprocal influences in developing ""Eastern modernity"" against a looming backdrop of Western imperial domination.

As President Suharto approaches the end of his sixth term in office in 1998, a fierce debate about the future of the political order in Indonesia is under way. Douglas E. Ramage argues that questions about the legitimacy of Suharto's New Order government, the crucial relationship between Islam and the state, the role of the armed forced in politics and the potential for democracy now dominate a dynamic national political debate. Based on interviews with important political figures, his book describes the key players in the current political scene and analyses relations to the national ideology, the Pancasila. It also accesses the political possibilities for the future.

Oleg Grabar, On Catalogues, Exhibitions, and Complete Works; Jonathan M. Bloom, The Mosque of the Qarafa in Cairo; Leonor Fernandes, The Foundation of Baybars al-Jashankir: Its Waqf, History, and Architecture; Howard Crane, Some Archaeological Notes on Turkish Sardis; Nancy Shatzman Steinhardt, Siyah Qalem and Gong Kai: An Istanbul Album Painter and a Chinese Painter of the Mongolian Period; Do?gan Kuban, The Style of Sinan's Domed Structures; Yasser Tabbaa, Bronze Shapes in Iranian Ceramics of the Twelfth and Thirteenth Centuries; Mehrdad Shokoohy and Natalie H. Shokoohy, The Architecture of Baha al-Din Tughrul in the Region of Bayana, Rajasthan; Glenn D. Lowry, Humayun's Tomb: Form, Function, and Meaning in Early Mughal Architecture; Peter Alford Andrews, The Generous Heart or the Mass of Clouds: The Court Tents of Shah Jahan; Priscilla P. Soucek, Persian Artists in Mughal India: Influences and Transformations; A.J. Lee, Islamic Star Patterns;

Islamic cultures in the Middle East have inherited and developed a legacy of urbanism spanning millennia to the ancient civilizations of the region. In contrast to well-organized states like China in history, Muslim peoples formed loose states based on intricate social networks. As a consequence, most studies of urban history in the Middle East have focused their gaze exclusively on urban social organization, often neglecting the extension of political power to rural areas. Covering Morocco, Egypt, Syria, Iran and Brunei, this volume explores the relationship between political power and social networks in medieval and modern Middle Eastern history. The authors examine social, religious and administrative networks that governed rural and urban areas and led to state formation, providing a more inclusive view of the mechanisms of power and control in the Islamic world.

The Dictionary of Islamic Architecture provides the fullest range of artistic, technical, archaeological, cultural and biographical data for the entire geographical and chronological spread of Islamic architecture - from West Africa through the Middle East to Indonesia, from the seventh to the eighteenth centuries.
Over 500 entries are arranged alphabetically and fully cross-referenced and indexed to permit easy access to the text and to link items of related interest.
Five main catagories of subject matter are explored:
* dynastic and regional overviews characterise the architecture of the historical and geographical divisions of the Islamic world, concentrating on the materials and techniques employed and the styles and types of structures produced
* individual site descriptions give concise accounts of the full range of major and lesser buildings and remains - a number for the first time in modern literature
* biographical entries describe the work of architects and their patrons
* technical definitions provide concise explanations of the terminology used to describe architectural types and features.
Over 100 relevant plans, sketch maps, photographs and other illustrations complement and illuminate the entries, and the needs of the reader requiring further information are met by individual entry bibliographies.

eBook available with sample pages: 0203203879

First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.

This fourth selection of studies by David Ayalon takes up the theme of the preceding volume, that of the opposition between the Abode of Islam and the external world, the Abode of War. Similarly, a number of the articles are concerned with the impact of outsiders, moving into the world of Islam, but others focus on aspects of the conflict between the two worlds, for instance raising the question of why it was only on the Nubian frontier that the early Arab advance was halted. The majority of the studies however concentrate on the Mamluk institution, especially in Mamluk Egypt, and carry forward the author's argument of the decisiveness of the slave institution in Muslim society, particularly this socio-military component which played such a critical role in both the expansion and the defense of Islam. Cette quatrieme selection d'etudes de David Ayalon reprend le theme du volume precedent: celui de l'opposition entre le monde de l'Islam et le monde exterieur, ou monde dela guerre. De faAon analogue, un certain nombre d'articles s'attachent A l'impact des etrangers s'installant dans le monde l'Islam, alors que d'autres se concentrant sur differents aspects du conflit entre les deux mondes, soulevant, par exemple, la question quant A la raison pour laquelle la premiere avance arabe fut uniquement arrAtee A la frontiere nubienne. La plupart des etudes cependant, se concentrent sur l'institution mamelouke, plus specifiquement en Egypte mamelouke. Elles poursuivent l'argument de l'auteur quant au caractere decisif de l'institution de l'esclavage dans la societe musulmane, plus particulierement en ce qui concerne l'element socio-militaire qui jouAct un rAle primordial dans l'expansion et la defense de l'Islam.

The years 1978 and 1979 were dramatic throughout south and western Asia. In Iran, the Pahlavi dynasty was toppled by an Islamic revolution. In Pakistan, Zulfigar Ali Bhutto was hanged by the military regime that toppled him and which then proceeded to implement an Islamization programme. Between the two lay Afghanistan whose "Saur Revolution" of April 1978 soon developed into a full scale civil war and Soviet intervention. The military struggle that followed was largely influenced by Soviet-US rivalry but the ideological struggle followed a dynamic of its own.;Drawing on a wide range of sources, including such previously unused archival material as British Intelligence reports, this is a detailed study of the Afghan debate on the role of Islam in politics from the formation of the modern Afghan state around 1800 to the present day.