Discussing the history and civilization of Islam from its origins until the late twentieth century, this set examines the political and cultural development of Islam as well as Islamic sexuality, philosophy, and medicine. It also includes works by Akbar Ahmed, A J Arberry, Abdelwahab Bouhdiba, Muhammad Salim Khan, Henri Pirenne, and A S Tritton.

Originally published in 1962, this book presents important studies on the history, literature and religion of the Islamic peoples as well as an appraisal of contemporary intellectual currents in the Middle East. Part I interprets the basic political and cultural development in medieval Islam, set in the context of its growth from a religious movement in the Arabian peninsula to an imperial structure extending from the Atlantic Ocean to the borders of China. Part II includes studies of Islamic institutions, philosophy and religion. The close relationship of Islam to Western traditions through the Biblical and Greek heritages is emphasized and the factors which have moulded unique and distinctive institutions are considered.

Originally published in 1957. Within the compact range of fifty-six maps, this atlas depicts clearly and concisely the expansion of Islam outwards from the Arabian Peninsula and outlines the rise and decline of the various Muslim states and dynasties over a territory stretching from Spain to China. Maps have also been devoted to trade products and routes, both in the heartland of Islam and in the basins of the Indian Ocean and the Mediterranean Sea. This volume represents a series of maps which together present a full survey of the history of Islam in time and space.

Al-Mu'ayyad fi'l-DIn al-ShIrzI (died 470/1087), was an outstanding, multi-talented Fatimid scholar of Persian origin. He excelled as a missionary-agent, statesman, poet, preacher and theologian. Based on his autobiography, this work provides an insight into the remarkable life and achievements of al-Mu'ayyad through the important stages of his career, describing his daring attempt to win over the Buyids of western Iraq to the Fatimid cause, his dangerous flight to Cairo and finally his expedition to Syria and Iraq to build up an alliance of local rulers against the invading Saljuk Turks. The author demonstrates that in addition to being an intriguing personal account, the life of al-Mu'ayyad is a rich source of Islamic history in the 5/llth century, which deals with crucial events in the struggle between the Fatimids, Abbasids, Buyids and Saljuks for supremacy in the Muslim world.

As late as the last quarter of the twentieth century there were expectations that Islam's political and cultural influence would dissipate as the advance of westernization brought modernization and secularization in its wake. Not only has Islam failed to follow the trajectory pursued by variants of Christianity, namely confinement to the private sphere and depoliticisation, but it has also forcefully re-asserted itself as mobilizations in its name challenge the global order in a series of geopolitical, cultural and philosophical struggles. The continuing (if not growing) relevance of Islam suggests that global history cannot simply be presented as a scaled up version of that of the West. Quests for Muslim autonomy present themselves in several forms - local and global, extremist and moderate, conservative and revisionist - in the light of which the recycling of conventional narratives about Islam becomes increasingly problematic. Not only are these accounts inadequate for understanding Muslim experiences, but by relying on them many Western governments pursue policies that are counter-productive and ultimately hazardous for Muslims and non-Muslims alike. "Recalling the Caliphate" engages critically with the interaction between Islam and the political in context of a post colonial world that continues to resist profound decolonization. In the first part of this book Sayyid focuses on how demands for Muslim autonomy are debated in terms such as democracy, cultural relativism, secularism and liberalism. Each chapter analyzes the displacements and evasions by which the decolonization of the Muslim world continues to be deflected and deferred, while the latter part of the book builds on this critique, exploring and attempts to accelerate the decolonization of the Muslim Ummah.

'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

Ever since it was first established, the senior leadership of Al-Qaeda has sought to communicate its core values, rationalizations, and principles to the world. Altogether, these statements convey Al-Qaeda's doctrine and the beliefs for which the leadership claims to be fighting. This volume in the New Directions in Terrorism Studies series analyzes over 250 statements made by the organization's two key leaders, Ayman Al-Zawahiri and Usama Bin Ladin, over the last two decades. It provides an in-depth and systematic analysis of these communications, showing which key issues emphasized by the two leaders evolved over time and highlighting their core principles. It explore Al-Qaeda's problem diagnosis, the solutions offered by its two leaders, their escalating --although often contradictory-- approach towards violence, and their chosen communication strategy for different types of audiences. The book shows how Al-Qaeda's leadership began to develop an increasingly critical approach towards Islam in the wake of the 9/11 attacks and discusses tensions that may undermine the resilience of its doctrine. This unique evidence-based analysis of Al-Qaeda will attract academics specializing in terrorism and counterterrorism as well as the policy community.

Among the considerable oeuvre of Muhammad al-Shahrastani (1086-1153), the prominent Persian theologian and heresiographer, the Majlis-i maktub ('The Transcribed Sermon') is his only known work in Persian. First delivered as a sermon in Khwarazm in Central Asia, this treatise invokes the theme of creation and command, providing an esoteric cosmological narrative where faith, revelation, prophecy and the spiritual authority of the Household of the Prophet are interwoven. The Majlis-i maktub further discusses themes such as the evolution of religious law (shari'at) and its culmination in the qiyamat (resurrection), the relation between free will and predestination, the interplay between the exoteric and esoteric aspects of faith, and the role and function of the Shi?i Imams in the cosmological narrative. This treatise is arguably the most dense expression of al-Shahrastani's thought, and it demonstrably indicates the Ismaili inclination of this Muslim scholar who has usually been regarded as a Shafi'i-Ash'ari. Daryoush Mohammad Poor's comparative study of this treatise and the corpus of Nizari Ismaili literature from the Alamut period (1090-1256) reveals the massive impact of al-Shahrastani's thought on every aspect of the doctrines of Nizari Ismailis.

"This book examines the possibility of reconciliation between liberalism and Shiite Islam. By examining two key liberal theories, this book shows that secular liberalism is not justifiable in the view of Shiite Islamic thought. Yet, since the liberal state is tolerant of Shiite Muslim citizens, at the practical level, there is no ground for conflict between liberal societies and Shiite Muslim minorities. Therefore, whilst Shiite Muslims at home should refrain from constructing the basic structure of their societies in accordance with liberal theory, Shiite Muslim minorities of liberal societies should accept the basic structure of these societies in return for receiving freedoms, protections, and opportunities." -- Book jacket.

Focusing on issues of interpretation, this book collects and translates a number of medieval mi'raj accounts. The narratives of Muhammad's heavenly journey offer a prism through which to view the medieval elite's communal, political and theological motives. These accounts reveal the historiographic process in which a single event becomes a focal point for those struggling to define the past and establish a communal, confessional and political identity by reporting the apparant facts about a particular moment in time. In other words, these tales have real stakes for both their authors and their audiences, and shed light on Muslim communal concerns from the late eighth through to the fourteenth century. Brooke Olson Vuckovic's groundbreaking study provides readers access to the documentation and translation of these lesser-known Arabic texts, and uncovers their role in building a meaningful, cohesive and coherent Muslim community in medieval times.

This three-volume interdisciplinary collection is of use not only in Middle East studies but also in various other disciplines, including women's studies, political science, religion, cultural studies, sociology of gender and anthropology.
The collection offers the most influential writings in the field by both renowned scholars as well as those by the new generation of scholars of Islam and gender and includes a wide variety of cases from Middle Eastern and Islamic societies. By including case-based articles, the collection highlights the clear links between concepts and theories and actual practices.
Titles also available in this series include, Shamanism (March 2004, 3 volumes, 395) and the forthcoming titles Childhood (2005, 4 volumes, c.495), Gender (2005, 4 volumes, c.495) and Knowledge (2005, 4 volumes, c.495).

Described by the distinguished theatre director Peter Brook as "a very powerful form of theatre," the Ta'ziyeh is the Islamic drama of Iran. This work examines the evolution of the Ta'ziyeh, which involved elements drawn from Zoroastrianaism, Mithraism, mythology, folklore and traditional forms of Iranian entertainment.
In its final form, most of its elements - plot, character, thought, spectacle and song - derive from the Shi'a branch of Islam. Its main plot concerns the suffering and death of Imam Hussein, grandson of the Prophet of Islam. In 680 AD he and his family were massacred in the Karnala Plain near Baghdad by the soldiers of the Caliph, Yazid. The Ta'ziyeh's highest point came during the reign of Nasseredin Shah (1848-96), who built a magnificent playhouse, the Takieh Dowlat, in Tehran. In the 1930s it was banned by the Pahlavi regime, and Ta'ziyeh groups were forced to take refuge in remote rural areas. In the 20th century it was attacked by pro-Western and nationalistic movements whosaw performances as encouraging social stagnation. Despite the setbacks, today it is still possible to see performances of the Ta'ziyeh throughout Iran.

In this volume the contributors use GIS (Geographical Information Systems) to reassess both historic and contemporary Asian countries and traditionally Islamic areas.
Subjects covered include:
- Local society in 18th century South India
- The use of GIS to locate abandoned villages
- Water supplies and public fountains in Istanbul
- The characterization of Turkish urban street networks
- Three-dimensional views
- The spatial structure of commercial areas
- How to construct spatial databases from historical documents and maps
- Estimating land use and the structure of the administrative system in Ponneri, India
This highly illustrated and comprehensive work highlights how GIS can be applied to the social sciences. With its description of how to process, construct and manage geographical data the book is ideal for the non-specialist looking for a new and refreshing way to approach Islamic area studies.

A growing interest in political Islam, also called Islamism, has assumed significant ideological and intellectual dimensions especially in recent years. Rather than viewing it as Islam versus the rest, or tradition against modernity, this volume, without overlooking the tensions, also acknowledges the mutualities. It centres on issues such as the Rushdie affair, conflictive pluralism in South Asia and its linkages with the crucial regional themes like the Kashmir dispute, Iranian revolution, civil war in Afghanicstan and Western public diplomacy.

This book focuses on the ways in which a particular Islamic brotherhood, or 'tariqa', the tariqa Alawiyya, spread, maintained and propagated their particular brand of the Islamic faith. Originating in the South-Yemeni region of Hadramawt, the Alawi tariqa mainly spread along the coast of the Indian Ocean. The Alawis are here portrayed as one of many cultural mediators in the multi-ethnic, multi-religious Indian Ocean world in the era of European colonialism.

This book is a collection of papers on the origins of economic thought discovered in the writings of some prominent Islamic scholars, during the five centuries prior to the Latin Scholastics, who include St. Thomas Aquinas. This period of time was labelled by Joseph Schumpeter as representing the 'great gap' in economic history. Unfortunately, this 'gap' is well embedded in most relevant literature. However, during this period the Islamic civilisation was one of the most fertile grounds for intellectual developments in various disciplines, including economics, and this book attempts to fill that blind-spot in the history of economic thought.

In the wake of the protests that spread throughout the Middle East and North Africa in late 2010 and early 2011, Islamist movements of varying political persuasions have risen to prominence. This is especially the case in post-Mubarak Egypt and post-Ben Ali Tunisia. Popular Protest in the New Middle East examines Islamist approaches to political participation and integration in the Arab world and asks whether regional trends can be discerned with respect to either the strategy of disparate movements or the challenges they confront in the various states in which they operate. It offers analysis of the ideologies and actions of these movements, ranging from countries where Islamism is in control of the state as an Islamic theocracy (Iran), the ruling party (for example, Turkey), part of the ruling coalition (Lebanon), or a parliamentary minority (such as in Jordan or Yemen). The question of political participation, and by implication integration into existing political systems, has been a significant issue for Islamist movements. Some, opting for the role of a revolutionary vanguard, have rejected the concept of participation outright. Others, particularly those that have developed a broad popular base and operate in states where local or national elections are conducted, have invested heavily in participation, either as a method of achieving political power, or as a means of influencing public policy. This book offers a systematic examination of a variety of examples of the actions of Islamist movements, from those that employ more militant tactics to those that have a more quietist approach. Are Knudsen and Basem Ezbidi bring together an examination of the effects that various experiences of participation and integration have had on the individual movements concerned and the broader Islamist trend throughout the Middle East, making this book vital for researchers of the impact of religion on politics (and, indeed vice versa).

Foreword by:
A. J. Stockwell

This book examines the methodological development of the principles of Islamic political economy in its theoretical and applied aspects. This is carried out in a general equilibrium framework using the theory of social choice. Thus a comparative study is also undertaken here in these areas while developing the theory of Islamic political economy. In these respects this book appears to be the first one of its kind.

I.Y. Kratchkovsky (Ignatii Iul'ianovich Krachkovskii) was an iconic scholar, and Among Arabic Manuscripts, Memories of Libraries and Men gives us a good indication of what made him so outstanding. Hugely influential in its time, especially in Eastern Europe, it inspired several now-noted Arabists to start their studies in this field. It is beautifully written and, with the rising relevance of Arab-Russian relations has new historical importance. A memoir of a life in Orientalism, this autobiographic text is the result of strong will and endurance, and of total dedication to Arabic literature and language. It tells of Kratchkovsky's enormous achievements in the field, in a very personal manner and in an easily accessible form. The present publication is the English translation of the first 1953 Brill edition, accomplished by Tatiana Minorsky (d. 1987), with a new introduction by Michael Kemper.

The aim of the book is to energize the ongoing debate in academia and among practitioners on the meaning and understanding of Islamic architecture. It contains seventeen essays by architects and academicians from different parts of the world, representing an effort to clarify how the various disciplines of the design profession can be employed to build in the spirit of Islam.

This book presents a detailed critical analysis of the work of Fatima Mernissi. Mernissi is considered to be one of the major figures in Feminist thought for both Morocco and Muslim society in general. This work discusses Mernissi's intellectual trajectory from 'secular' to 'Islamic' feminism in order to trace the evolution of so-called Islamic feminist theory. The book also engages critically with the work of other Muslim feminists, using frameworks and approaches developed in the works of Muslim reformist thinkers, namely Mohammad Arkoun and Nasr Abu Zaid, with the aim of engaging the theorization of this emerging feminism.

The role of women in Islamic societies, not to mention in the religion itself, is a defining issue. It is also one that remains resistant to universal dogma, with a wide range of responses to women's social roles across the Islamic world. Reflecting this heterogeneity, the editor of this volume has assembled the latest research on the issue, which combines contemporary with historical data.

The material comes from around the world as well as from Muslim and non-Muslim researchers. It takes in work from majority Muslim nations such as Bangladesh, Iran, Iraq, Lebanon, Pakistan, Palestine, Tunisia and Turkey, as well as countries with troubled interfaith relations such as India and Israel. Nations with minority Muslim populations such as France, the UK, Canada and Australia, are also represented. The work also features varying Islamic sub-groups such as the two main ones, Sunni and Shi'a, as well as less well known populations such as the Ismaili Muslims. In each case, the work is underpinned by the very latest socio-theological insights and empirical data."

This thoroughly updated and revised second edition analyses the ideas behind Islamic finance, the forms Islamic finance has taken in practice and the tension between the two that may occasionally arise. Along with an expanded section on the history of the ban on interest, this second edition contains a much more extensive discussion of investment and savings accounts, sukuk and tawarruq.Hans Visser aims to answer key topics on Islamic finance, ranging from the principles behind the phenomenon to the interaction of the market place with religious restrictions. How can governments finance their deficits and central banks conduct monetary policy without the interest-rate instrument? What price do the clients of the Islamic financial system pay for the increase in complexity and loss in flexibility compared with conventional finance? How do banking supervisors take account of the associated risks? In answering these questions, Visser's systematic treatment of the belief system and a discussion on the acceptability of disputed instruments of Islamic finance distinguish the book from others in its field. Islamic Finance is essential reading for students of economics, finance and Islamic studies. Moreover, a detailed examination of both financial products and fiscal and monetary policies ensures that it will also appeal to banking staff, financial journalists and politicians alike. Contents: Preface Introduction 1. Why Islamic Finance? 2. Sources of Islamic Law 3. The Islamic Economy 4. Forms of Islamic Finance 5. Islamic Banks 6. Special Sectors 7. Public Finance and the Monetary Authorities 8. Islamic Finance: A Tentative Verdict Appendices A. The Quran on Riba B. The Quran on Maysir C. The Bible on Interest References Index