This laudable work offers a study, translation and partial edition of one of the most important early Mamluk sources and its author. In addition to the work's contribution to Mamluk history, it also makes a significant contribution towards the ultimate goal of having the key texts of early Mamluk historiography accessible to scholars.
In this first volume the life and work of al-Y?n?n? (d. 1326), the textual history of his Chronicle, its historiographic significance and textual filiation with other independent sources are presented and discussed.

This Reader offers a comprehensive overview of the variety of methodological and theoretical approaches involved in, and relevant to, the emerging field of Anthropology of Islam. It pays particular attention to the study of ethnographic cases, featuring various forms of Islam as practiced in different social and cultural contexts. The Anthropology of Islam Reader also explores topics of great current interest such as the body and cultural politics, the veil and the public sphere and key practices and festivals such as the Hajj and Eid. In his selections, Jens Kreinath highlights the diversity of practices and themes that were formative for this field of study, making this essential reading for students of Islam at undergraduate and graduate level.

This book studies the relationship between Islam, family processes, and gender inequality among Uyghur Muslims in r mchi, China. Empirically, it shows in quantitative terms the extent of gender inequalities among Uyghur Muslims in r mchi and tests whether the gender inequalities are a difference in kind or in degree. It examines five aspects of gender inequality: employment, income, household task accomplishment, home management, and spousal power. Theoretically, it investigates how Islamic affiliation and family life affect Uyghur women 's status.

Zang 's research involved rare and privileged access to a setting which is difficult for foreign scholars to study due to political restrictions. The data are drawn from fieldwork in r mchi between 2005 and 2008, which include a survey of 577 families, field observations, and 200 in-depth interviews with local Uyghurs. The book combines qualitative and quantitative data and methods to study gendered behavior and outcomes. The author 's study reinterprets family power and offers a more nuanced analysis of gender and domestic power in China and makes a pioneering effort to study spousal power, gender inequality in labor market outcomes, and gender inequality in household chores among members of ethnic minorities in China.

The book will be of interest to students and scholars of ethnic studies, Chinese studies, Asian anthropology and cultural sociology.

This book examines the Islamist radicalisation process in Europe, developing a new theoretical model based on an empirical study of the evolution of Islamist radicals in their social environment.

The approach of this book is to examine how, and under what conditions, people choose to radicalise. It focuses on the experience of radicalisation from the perspective of those who have undergone it. The study is based on trial and court material, along with an extensive number of interviews collected from many different European countries, and this biographical approach is used to address individuals and the details of their social environment.

Overall, the explanatory framework departs from the existing deterministic paradigm (with grievances as causes), also present in some psychological models, and argues that radicalisation is a process much like occupational choice a rational choice made with social and ideational significance. It addresses critically the assumption that, because the result of the radicalisation process could be seen as abnormal, the cause of it might be of a similar nature. Parallels are drawn with other forms of extremism and European counter-radicalisation policies are considered critically.

This book will be of great interest to students of terrorism studies and political violence, political Islam, social movements, European politics and IR/security studies in general.

The Kurdish Movement in Turkey's growing alliance with Islam One of the fault lines of Turkish politics traditionally has been the divide between religious and secular movements. However, as Zeki Sarigil argues, the secular Kurdish movement in Turkey has increasingly become aligned with Islam. As a result, Islam has become part of the movement's political discourse, strategies and actions. Ethnic Boundaries in Turkish Politics traces the evolving relations between the leftist, secular Kurdish movement and Islam, from an apathetic and/or antagonistic attitude in the 1970s and 1980s to an increasingly Islam-friendly approach in the 1990s to an attitude of accommodation and the rise of Kurdish-Islamic synthesis in the early 2000s. Based on 104 interviews in several provinces in Turkey (primarily Ankara, Diyarbakir, Istanbul, and Tunceli) between 2011 and 2015 as well as ethnographic data, public opinion surveys and statements from the Kurdistan Workers' Party (PKK) and Kurdish leaders, Sarigil shows how the secular Kurdish movement increasingly has been endorsing Islam and Islamic actors. The reasons for this Islamic opening are global, national, and local; Sarigil demonstrates that a group of strategic and ideological factors have encouraged and/or forced Kurdish leaders to redraw symbolic and social boundaries of the movement. Namely, with the end of the Cold War support for Marxist ideas collapsed, creating increasingly more favorable responses towards religion. In addition, the movement's need to expand its social basis and popularity; electoral politics; and legitimacy struggles against rival political actors were other major factors, which triggered the Kurdish movement's boundary expansion (i.e. its Islamic opening). The study also shows that the Kurdish boundary making was not without any tension or contestation. The boundary expansion by Kurdish ethnopolitical elites triggered both internal and external boundary contestations. The movement's embrace of Islam on a more widespread level has major ramifications for politics in Turkey and in the region. Ethnic Boundaries in Turkish Politics has important insight into the PKK, modern Turkish and Islamic societies and highlights the increasing role of Islam in global politics.

Islamization is commonly seen as the work of Islamist movements who have forced their ideology on ruling regimes and other hapless social actors. There is little doubt that ruling regimes and disparate social and political actors alike are pushed in the direction of Islamic politics by Islamist forces. However, Islamist activism and its revolutionary and utopian rhetoric only partly explain this trend. In fact, argues Vali Nasr, the state itself plays a key role in embedding Islam in the politics of Muslim countries. The turn to Islam, argues Nasr, is a facet of the state's drive to establish hegemony over society and expand its power and control. He focuses on the cases of Malaysia and Pakistan to demonstrate his thesis.

The history of the Islamic movement in Jordan displays glaring contrasts with its counterparts like Egypt, Iran, and Syria. In a marked departure from the frequent and bloody confrontations that have characterized Islamic opposition in these countries, the Jordanian Muslim Brothers have been nonviolent and often defended the state vis-à-vis the challenges of radical ideologies. This book explains the state-religion relationship in Jordan in terms of ideology, politics, class formation, and the relationship between the dominant classes and the Muslim Brothers.

An important new study that assesses comparatively the future of Islamic fundamentalism in three key countries: Egypt, Algeria, and Saudi Arabia. Islamism has witnessed an upsurge and new-found zealotry and stridency in the post-Gulf War period, but its real fortunes have fallen far short of expectations, according to Mahmud Faksh. Indeed, as outlined in this work, it is now being stymied on many fronts. The book focuses on the limits of Islamic fundamentalism as a system of thought, as well as a force for changing the established order. And it shows that the threat of an Islamic avalanche--despite assorted high-profile, militant activities--is overstated, unrealistic, and lacking in credibility.

This book is the first full-length analysis of the theory and practice of Persian singing, demonstrating the centrality of Persian elements in the music of the Islamic Middle Ages, their relevance to both contemporary and traditional Iranian music and their interaction with classical Persian poetry and metrics.

Educational Transitions in Post-Revolutionary Spaces explores the transformation of the education system in Tunisia following the Jasmine Revolution, the first of a wave of revolutions known as the Arab Spring. The authors provide a detailed account of how Tunisia's robust education system shaped and sparked the conflict as educated youth became disgruntled with their economic conditions. Exploring themes such as radicalization, gender, activism and social media, the chapters map out the steps occurring during transitions from authoritarian rule to democracy. Educational Transitions in Post-Revolutionary Spaces traces the origins of the conflict and revolution in societal issues, including unemployment, inequality and poverty, and explores how Islam and security influenced the transition. The book not only offers a thorough understanding of the role of youth in the revolution and how they were shaped by Tunisia's educational system. Crucially, it provides a comprehensive understating of theoretical and methodological insights needed to study educational transitions in other post-revolutionary contexts.

Volume I of this new Routledge collection focuses on theories of education. The gathered materials explore and analyse the impact of the classical Islamic period in history and the developments in education which have emanated from it. Volume II focuses on education in Eastern Europe and Muslim Asia, capturing the essential issues in each of the countries studied, and how they vary across a vast region. The impact of culture and modernization on traditional societies, as well as the ways in which westernized modes of education are introduced, and the aspirations of youth are in turn determined. Volume III looks at education in the Middle East and Muslim Africa. Islam has its origins in the Middle East, and today many of the challenges Muslims face in relation to Islam and education are concentrated in this region. Volume IV explores the education of Muslims in North America and Europe, and of minorities in advanced liberal secular democracies. Islam and Education is fully indexed and includes a comprehensive introduction newly written by the editor.

As the topic of political Islam gains increased visibility in international politics and current affairs, it has become more difficult to navigate the vast literature that is devoted to explaining this phenomenon. This reader provides the student with an accessible and comprehensive introduction to the study of political Islam. Offering a clear route to the most influential literature in the field, the diverse range of viewpoints presented allows students to obtain a detailed, authoritative and critical perspective on the most pressing questions of the post-9/11 era.

With detailed introductory chapters and clear presentation of existing literature, thematically-arranged sections cover:

• modern understandings and explanations of Islamism
• the emergence and development of Islamist groups
• political responses to the phenomenon
• democracy and democratization
• multiculturalism
• political violence and terrorism
• globalization
• the future of political Islam.

This overview of political Islam will help students at all levels to appreciate its many manifestations and dimensions. A relevant text to introductory courses on history, international affairs, government and sociology, this reader is an essential tool for students of the Middle East, Muslim politics, religion in politics and Islamism.

First published in 1983, this book traces the historical and cultural development of the Soviet Muslim population. Going back to the Mongol Empire and the Russian conquest of Muslim lands under the Tsars, it demonstrates how the present Soviet Islamic culture has emerged. It also examines how Soviet Muslims interact with the Muslim world abroad and how Soviet Muftis have been used as ambassadors of the USSR in Muslim countries.

Mawlana Mawdudi was one of the most influential and important Islamic thinkers of the modern world, whose brand of political Islam has won widespread acceptance in South and South East Asia as well as the Middle East. He was not only an Islamic scholar, but also a journalist and political activist who founded the Jama?at-i-Islami, which has subsequently influenced the development of many Islamic movements and parties throughout the Muslim world.

This book is the first to critically engage and assess his career and legacy within the wider context of political Islam. It includes coverage of his early life and influences, and examines his considerable influence in the contemporary Islamic world. The issues that were a concern for Mawdudi and continue to have resonance for our world today include such questions as the role of women in Islam, the possibilities for democracy in an Islamic state, the importance of jihad, and the moral and religious responsibility of the individual. Whilst focus is on Mawdudi's life and writings, this is placed within the wider context of topical, often contentious, Islamic thought. ?

Providing an up-to-date and detailed critical study of Mawlana Mawdudi and many issues surrounding political Islam both in his time and today, this book will be an important text for scholars of Islamic Studies, Political Science and Philosophy.

Islam has had a significant impact on world history, not only as a major religion that has directed the personal beliefs and actions of individuals, but also as the basis of a distinct system of government that has developed its own institutions, practices and philosophies. This new Routledge Major Work collection is concerned with the development of political thought in Islam. By political thought is meant, broadly, the study and interpretation of Islamic political culture, ideas, beliefs, and institutions; the contribution of key political theorists and authorities to the understanding or practice of governance; what people and groups believed about political authority and institutions and their political convictions; and how politics in the Islamic world has related to and interacted with other disciplines, such as religion, law, ethics, and philosophy. Although contemporary issues in Islamic political thought are very much in the public focus at the moment, this set also focuses on the history and development of Islamic political theories and thought, from their inception until the twentieth century. Political thought in the Muslim world is connected to its history and by understanding the past, those who study contemporary political thought will have a better grounding to understand current and future developments. Moreover, understanding how Islamic political thought developed also helps shed light on the political thought of other civilizations, such as Western political thought. Political thought in Islam did not develop in isolation -- it responded to and interacted with the political institutions and theories of other civilizations throughout history.

Islahi explores the state of Arab Muslim economic thinking in the 19th century. Investigating the works of nine distinguished Arab writers from various fields, Islahi concludes that the intellectual, economic and Islamic awakening seen in the 19th century paved the way for the development of Islamic economics in the 20th century.

Rigid notions of masculinity are causing crisis in the global Islamic community. These are articulated from the Qur'an, its commentary, historical precedents and societal, religious and familial obligations. Some Muslims who don't agree with narrow constructs of manliness feel forced to consider themselves secular and therefore outside the religious community. In order to evaluate whether there really is only one valid, ideal Islamic masculinity, The Crisis of Islamic Masculinities explores key figures of the Qur'an and Indian-Pakistani Islamic history, and exposes the precariousness of tight constraints on Islamic manhood. By examining Qur'anic arguments and the strict social responsibilities advocated along with narrow Islamic masculinities, Amanullah De Sondy shows that God and women (to whom Muslim men relate but are different from) often act as foils for the construction of masculinity. He argues the constrainers of masculinity have used God and women to think with and to dominate through and that rigid gender roles are the product of a misguided enterprise: the highly personal relationship between humans and God does not lend itself to the organization of society, because that relationship cannot be typified and replicated. Discussions and debates surrounding Islamic masculinities are quickly finding their place in the study of Islam and Muslims, and The Crisis of Islamic Masculinities makes a vital contribution to this emerging field.

This collection makes a unique contribution to the study of anti-Muslim prejudice by placing the issue in both its past and present context. The essays cover historical and contemporary subjects from the eleventh century to the present day. They examine the forms that anti-Muslim prejudice takes, the historical influences on these forms, and how they relate to other forms of prejudice such as racism, antisemitism or sexism, and indeed how anti-Muslim prejudice becomes institutionalized.

This volume looks at anti-Muslim prejudice from a wide range of disciplinary perspectives, including politics, sociology, philosophy, history, international relations, law, cultural studies and comparative literature. The essays contribute to our understanding of the different levels at which anti-Muslim prejudice emerges and operates - the local, the national and the transnational ? by also including case studies from a range of contexts including Britain, Europe and the US.

This book contributes to a deeper understanding of contemporary political problems and controversial topics, such as issues that focus on Muslim women: the 'headscarf' debates, honour killings and forced marriages. There is also analysis of media bias in the representation of Muslims and Islam, and other urgent social and political issues such as the social exclusion of European Muslims and the political mobilisation against Islam by far-right parties.

This book was published as a special issue of Patterns of Prejudice.

Beirut is the cultural, commercial and economic hub of Lebanon. But to what extent has the city affected and shaped the formation and perceptions of Lebanese national identity? Ghenwa Hayek here explores how anxieties over the past, present and future of Beirut have been articulated through a sense of dislocation present in Lebanese writing since the 1960s. Drawing on theories of cultural studies, geography and history, the author uses an interdisciplinary framework to explore the role that spaces - from rural to urban - have played and continue to play in the defining, and re-defining, of national identity in the seventy years since the creation of the Lebanese nation state. This theoretical perspective coupled with a close reading of little-explored contemporary writings lead Hayek to question the predominant assumption that Lebanese novelists only became engaged in discourses about place identity and individual and social belonging with the start of the fifteen-year civil war and the destruction of Beirut's city centre. Instead, the book shows that particular geographical imaginaries have been mobilized to describe, question and debate Lebanese identity since the 1960s and that some go back even further into the late nineteenth century. This re-reading calls for a re-evaluation of some of the most predominant assumptions about Lebanon and the processes of Lebanese identity formation across the country's modern history. Examining a wide range of modern and contemporary literature, Hayek charts the rise to cultural prominence of the city of Beirut as a significant player in shaping perceptions of Lebanese culture and identity.

The third edition includes a new Part Five on the tensions between Arab nationalism and Islam arising from the crisis of the nation-state and of the de-legitimisation of Pan-Arab regimes. The effects of the Arab defeat in the Six-Day War 1967 and the rise of political Islam in the 1970s are the focus of the new part. The background of the analysis of the impact and function of nationalism and its contribution to social and political change in the Third World, taking the rise of nationalism in the Middle East as a historical example. Professor Tibi concentrates on the period after the First World War, when many Arab intellectuals became disillusioned with Britain and France as a result of the occupation of their countries. One focus of this study are the writings and influence of Sati' al-Husri on Middle Eastern politics. Professor Tibi illustrates the connection between modern Arab nationalism and nineteenth-century German Romantic nationalism, which will be of particular interest to the English reader. Professor Tibi concludes that while nationalism has played a necessary and important role in the movement for national independence in the Middle East, it has since developed into an ideology which seems to obstruct further social and political emancipation. This third edition, brought completely up to date by a substantial new introduction and two new concluding chapters, will be of particular interest to historians and social scientists dealing with nationalism and crises of the nation-state as well as to students of the Middle East and contemporary Islam.

Islam has always had ambivalent relations with Judaism and Christianity, as also with Jews and Christians. The awkwardness of their character has been accentuated by the creation and perpetuation, on all sides, of partial and ill-intentioned images during the middle ages and by political developments in the modern period. Since the beginning of serious modern study of Islam in the west, these relations have found an important place in scholars' interest, partly because many of those in the west who have studied Islam have been Jews, with a natural attraction to an interest in those topics which affected Jews and other minorities in the Islamic environment. In this volume, we have tried to assemble a collection of papers which reflect something of the diversity of the problems offered by this range of relations. We have also attempted to reflect, in the variety of the papers and the topics discussed in them, the rich variety of approach adopted by scholars over the last century and a half of such study. Israel Oriental Studies has ceased publication with volume 20.

The Islamic World is an outstanding guide to Islamic faith and culture in all its geographical and historical diversity. Written by a distinguished international team of scholars, it elucidates the history, philosophy and practice of one of the world's great religious traditions. Its grounding in contemporary scholarship makes it an ideal reference source for students and scholars alike.

Edited by Andrew Rippin, a leading scholar of Islam, the volume covers the political, geographical, religious, intellectual, cultural and social worlds of Islam, and offers insight into all aspects of Muslim life including the Qura (TM)an and law, philosophy, science and technology, art, literature, and film and much else. It explores the concept of an a ~Islamica (TM) world: what makes it distinctive and how uniform is that distinctiveness across Muslim geographical regions and through history?

'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

Al-Mu'ayyad fi'l-DIn al-ShIrzI (died 470/1087), was an outstanding, multi-talented Fatimid scholar of Persian origin. He excelled as a missionary-agent, statesman, poet, preacher and theologian. Based on his autobiography, this work provides an insight into the remarkable life and achievements of al-Mu'ayyad through the important stages of his career, describing his daring attempt to win over the Buyids of western Iraq to the Fatimid cause, his dangerous flight to Cairo and finally his expedition to Syria and Iraq to build up an alliance of local rulers against the invading Saljuk Turks. The author demonstrates that in addition to being an intriguing personal account, the life of al-Mu'ayyad is a rich source of Islamic history in the 5/llth century, which deals with crucial events in the struggle between the Fatimids, Abbasids, Buyids and Saljuks for supremacy in the Muslim world.

Originally published in 1964, this volume gathers together extracts from many of Arberry's best-known works and supplements them with a selection of previously unpublished translations. The material therefore presents a vivid picture of the richness and variety of Islamic civilization from its origins to the late twentieth century.