Originally published in 1913, this book contains the English translation of Reinhardt's Dozy's notable work, Histoire des Musalman's d'Espagne. First published in 1861, this comprehensive work chronicles the extensive history of Islam in Spain. The introduction by the translator provides a useful overview of Reinhardt's Dozy's life and career. This comprehensive work will be of interest to those studying the history of Islam and Spain.

Muslims first appeared in the early seventh century as members of a persecuted religious movement in a sun-baked town in Arabia. Within a century, their descendants were ruling a vast territory that extended from the Atlantic Ocean to the Indus River valley in modern Pakistan. This region became the arena for a new cultural experiment in which Muslim scholars and creative artists synthesized and reworked the legacy of Rome, Greece, Iran, and India into a new civilization. A History of the Muslim World to 1405 traces the development of this civilization from the career of the Prophet Muhammad to the death of the Mongol emperor Timur Lang. Coverage includes the unification of the Dar a1-Islam (the territory ruled by Muslims), the fragmentation into various religious and political groups including the Shi'ite and Sunni, and the series of catastrophes in the twelfth and thirteenth centuries that threatened to destroy the civilization. Features: Balanced coverage of the Muslim world encompassing the region from the Iberian Peninsula to South Asia. Detailed accounts of all cultures including major Shi'ite groups and the Sunni community. Primary sources. Numerous maps and photographs featuring a special four-color art insert. Glossary, charts, and timelines.

When was the last time you heard a Muslim woman speak for herself without a filter?

Shortlisted for Foyles Non-Fiction Book of the Year. 'Engrossing . . . fascinating . . . courageous' – Observer

When writer Mariam Khan found herself increasingly frustrated with a national discourse that marginalized Muslim women’s voices, she decided it was time for something new. Why was she only hearing about Muslim women from other people? Why weren’t Muslim women given the chance to speak for themselves?

It’s Not About the Burqa is poised to change all that. Here are voices you won’t see represented in the headlines: seventeen Muslim women speaking frankly about the hijab and wavering faith, about love and divorce, about feminism, queer identity, sex, and the twin threats of a disapproving community and a racist country. These essays are funny, warm, sometimes sad, and often angry, and each is a passionate declaration calling time on oppression, lazy stereotyping, misogyny and Islamophobia.

What does it mean, exactly, to be a Muslim woman in the West today? According to the media, it’s all about the burqa.

Here’s what it’s really about.

This work brings together contributions which examine various Islamic and selected Jewish writings, analyzing their ideas, methods, sources and meanings while relating them to new historical and political societies as well as to ancient and medieval writings for comparative purposes. Writings are based on primary sources representing significant contributions to religious and intellectual trends within the two traditions.

Middle East Sources provides an invaluable resource for the busy librarian, student or scholar with Middle Eastern interests. It aims to guide readers to the major collections of books and other materials on the subject in the UK and Ireland, as well as to some lesser known but nonetheless interesting collections in smaller libraries. Entries are fully up to date and include information on addresses (including telephone, fax and e-mail details), brief descriptions of collections held, along with references to relevant catalogue material and other directories.
The guide also highlights the extent of collections and gives help in accessing. The MELCOM Area Specialisation Scheme (MASS) designation of the collections is also included where relevant.

This book explores the myriad diversities of South Asian Islam from a historical perspective attuned to the lived practices of Muslims in various portions of South Asia, outside of Urdu, Persian, or Arabic language perspectives. These perspectives are, in some cases taken both from literal regions rarely noticed within discussions of South Asian Islam, such as Sri Lanka, Bengal, and Tamil Nadu. In other contributions the perspectives draw on historiographic interventions about the role of fakirs in South Asian history, qasbahs in South Asian history, and the role of Aligarh students within the Pakistan movement. As a collection of voices aimed at stimulating debate about the range and diversity of South Asian Islam, the book probes meanings and markers of categories like "Indic," "Islamicate," and "local" or "global" Islam within the context of South Asia. Relevant to debates in the history of South Asia as well as Islamic studies, this collection will serve as a reference point for discussions about South Asian Islam as well as the nature and role of vernacularization as a cultural process. This book was originally published as a special issue of South Asian History and Culture.

In the seventh and eighth centuries, the Muslim Arabs conquered large areas of North Africa and then, with the help of their former adversaries in North Africa, the Berbers, gained a decisive victory over the Visigoths in Spain. This book, first published in 1989 and based on Arabic and other sources, describes the process of conquest and settlement, first depicting the lack of unity in North Africa and the corruption and insolvency in Spain that made the advance possible. It provides an invaluable classification of the Arab and Berber settlers in Spain by tribal origin, area of settlement and time of entry. The book emphasises throughout the importance of the economic and administrative relationship between North Africa and Spain. It charts the growing resentment of the early settlers in Spain with the restrictions on their autonomy imposed by the Governor-General of North Africa and the caliphate. It describes the rising tensions between old and new settlers and between the different tribal groups, finally leading to the Berber revolt and Abdulrahman's consolidation of power towards the end of the Umayyad caliphate.

Islam in Transition focuses on the ways in which Islamic religion still engenders powerful loyalties within what is now a predominantly secular society and how, in their continual adherence to their religion, many young British Pakistanis find a welcome sense of stability and permanence. By presenting material collected in field-work study and by using extensive quotations from interviews, the author argues that in a world where concepts of identity are always being challenged traditional sources of authority and allegiance still survive.

eBook available with sample pages: 0203011449

In 2011, the Maghreb occupied a prominent place in world headlines when Sidi Bouzid, Tunisia, became the birthplace of the so-called Arab Spring. Events in Tunisia sparked huge and sometimes violent uprisings. Longstanding dictatorships fell in their wake. The ensuing democratic reforms resulted in elections and the victory of several Islamist political parties in the Arab world. This book explores the origins, development and rise of these Islamist parties by focusing on the people behind them. In doing so, it provides readers with a concise history of Sunni Islam in North Africa, the violent struggles against European colonial occupation, and the subsequent quest for an affirmation of Muslim identities in its wake. Exploring Islamism as an identity movement rooted in the colonial experience, this book argues that votes for Islamist parties after the Arab Spring reflected a universal human need for an authentic sense of self. This view contrasts with the popular belief that support for Islamists in North Africa reflects a dangerous "fundamentalist" view of the world that seeks to simply impose archaic religious laws on modern societies. Rather, the electoral success of Islamists in the Maghreb, like Tunisia's Ennahdha party, is rooted in a reaffirmation of the Arab-Islamic identities of the Maghreb states, long delayed by dictatorships that mimicked Western models and ideologies (e.g., Socialism). Ultimately, however, it is argued that this affirmation is a temporary phenomenon that will give way in time to the fundamental need for good governance, accountability, and a stable growing economy in these countries. Written in an accessible format, and providing fresh analytical perspectives on Islamism in the Maghreb, this book will be a valuable tool for students and scholars of Political Islam and North African Politics.

This volume takes a unique and challenging look at how money has operated in Islamic society and at how Islamic theoretical frameworks have influenced perceptions of money.
The author draws upon historical, data and policy analysis to present a comparative study of monetary theories, including recent treatment of money by Islamic economists. Discussion also covers the nature of joint venture, stock markets, banks and financial intermediaries, price stability and international trade. This work sheds pioneering light in this area, and will be of interest to academics, graduates and researchers internationally.

Is it possible to ignore the rules of the world and still enjoy the protection of the international community? Does the West need the Saudis more than they need us? This study seeks to answer these and other questions on the political and social development of Saudi Arabia in the seven years since the Gulf War. The book examines the ruling family's self-awarded birthright to wealth and power, and discusses the questions of Royal Law, human rights, censorship, the fear of radical Islam, and gender in the kingdom.

First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.

This work is both a dictionary and a glossary of terms. It attempts to cover the entire field of Islam - religious, ethical and philosophical - and the terms chosen are those which the reader is to find, and those most likely to be encountered in current reading. In addition, there are brief biographies of eminent Muslim and Islamic scholars throughout the ages, enabling an easy reference to authorities normally cited. The author, Ian Richard Netton, is also editor of "Golden Roads: Migration, Pilgrimage and Travel in Medieval and Modern Islam".

Is it possible to ignore the rules of the world and still enjoy the protection of the international community? Does the West need the Saudis more than they need us? This study seeks to answer these and other questions on the political and social development of Saudi Arabia in the seven years since the Gulf War. The book examines the ruling family's self-awarded birthright to wealth and power, and discusses the questions of Royal Law, human rights, censorship, the fear of radical Islam, and gender in the kingdom.

This title, first published in 1923, examines the historical development of the Islamic faith from its origins through to its position in the early twentieth century. It also examines the historical reactions of Islam to the West, including the Babist Movement in the nineteenth century. This title will be of interest to students of history and M

The Arab-Israeli conflict provides the world with one of its most intractable and dangerous problems. This documentary analysis of the period, first published in 1970, from the First World War to 1968 will be welcomed by all those who seek an impartial understanding of the problem. The editors have gathered together documents ranging from official papers, original maps and a Palestine/Israel population graph to quotations from contemporary historians and observers. So far as possible the documents themselves are made to tell the dramatic story of Arab-Israel relations. But the editors also place them in the broader context of Middle Eastern history and indicate major points of interest. The conclusion analyses fundamental issues and an appendix contains questions which may be answered from a study of the documents, thus providing a useful basis for discussion.

This informative new volume presents the Culturally Integrative Family Safety Response (CIFSR) model that is currently being used by the Muslim Resource Centre for Social Support and Integration (MRCSSI) in London, Ontario. Created to support immigrant and newcomer families from collectivist backgrounds struggling with issues related to pre-migration trauma, family violence, and child protection concerns, the CIFSR model focuses on early risk identification and intervention, preserving safety, and appropriate conflict responses. Also included is a Q&A chapter from the authors that invites helping professionals, educators, and other readers to apply the model globally.

With a Foreword by Ira M. Lapidus. This is a welcome addition to the scant literature on the Ismaili communities of Syria. In addition to a wide reading of Arabic sources and a deep familiarity with existing scholarly literature, Prof. Mirza brings to light new manuscripts illuminating this history.

This book is a welcome addition to an all too scant literature on the Ismaili communities of Syria. In addition to a wide reading of Arabic sources and a deep familiarity with the existing scholarly literature, Professor Mirza also brings to light new manuscripts illuminating this history.
Syrian Ismailism tells the little-known story of the adaptability and survival of Ismailis in Syria in an era which seems as complex and difficult as our own. The late eleventh and twelfth centuries brought severe troubles, including the decline of the Fatimids, divisions among the Ismailis, the Saljuq-Sunni conquest of much of the Middle East, and the Crusades.

First published between 1913 and 1994, this 6 volume set examines the history of Islam in a variety of regions across the world. Spanning continents from Africa, to Asia, North America and Europe, and ranging from 19th century ethnographical studies to modern day historical research, these titles not only demonstrate the diversity within this global religion, but also how the study of Islam has changed over time. The titles in this set will be of interest to those studying the history of Islam as well as those fascinated by the study of religion and international communities itself.

The theme of the conference presented in this work, Islam in a changing world: Europe and the Middle East, held in Copenhagen in June 1996, was the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding. Special attention was given both to the common features of today's Islamic groups and to differences between them. Patterns of internal Islamic co-operation and conflict were discussed, as were the ways in which political Islam influences the socio-political developments in the Middle East. Finally, the interaction between political Islam and the post-1989 challenges and opportunities of Euro-Mediterranean co-operation was also covered.

The theme of the conference presented in this work, Islam in a changing world: Europe and the Middle East, held in Copenhagen in June 1996, was the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding. Special attention was given both to the common features of today's Islamic groups and to differences between them. Patterns of internal Islamic co-operation and conflict were discussed, as were the ways in which political Islam influences the socio-political developments in the Middle East. Finally, the interaction between political Islam and the post-1989 challenges and opportunities of Euro-Mediterranean co-operation was also covered.

Why wasn't Islam the rallying point and battle cry of the anti-colonial movement in the Sudan? Why did the mainstream political parties and the first military regime maintain the 'secular' political structures of the colonial state? Why did the influential parties opt for an 'Islamic constitution' in the 1960s? Why did Nimeiry's regime change is course? This work attempts to answer these and related questions.
Three key issues are addressed within the framework of the relationship between Islam, society and politics: the manifestation of Islam in the particular context of Sudanese society; the politicisation / repoliticisation of Islam and the Islamicisation of politics; and the mechanisms that influence the rise of a specific Islamicist force or enhance calls for Islamicisation.

Somalis are one of the most chastised Muslim communities in Europe. Depicted in the news as victims of female genital mutilation, perpetrators of gang violence, or more recently, as radical Islamists, Somalis have been cast as a threat to social cohesion, national identity, and security in Britain and beyond. Somali, Muslim, British shifts attention away from these public representations to provide a detailed ethnographic study of Somali Muslim women's engagements with religion, political discourses, and public culture in the United Kingdom. The book chronicles the aspirations of different generations of Somali women as they respond to publicly charged questions of what it means to be Muslim, Somali, and British. By challenging and reconfiguring the dominant political frameworks in which they are immersed, these women imagine new ways of being in securitized Britain. Giulia Liberatore provides a nuanced account of Islamic piety, arguing that it needs to be understood as one among many forms of striving that individuals pursue throughout their lives. Bringing new perspectives to debates about Islam and multiculturalism in Europe, this book makes an important contribution to the anthropology of religion, subjectivity, and gender.

The Waqf (pious endowment in Islam) fulfilled vital political, social and economic functions. Reiter presents a picture of the role of Islam in mandatory Je.0rusalem through the resources of the Waqf. The Waqfs, as owners of 80% of the land in the old city of Jerusalem, and their socio-political influence, lie at the root of the present debate about the character and future of this Holy City. The prevalent image of institutionalized corruption within the Waqf system, involving beneficiaries, administrators and members of the elite is not completely supported by the findings ofthe present study.