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Books > Social sciences > Sociology, social studies > Ethnic studies > Islamic studies
With Islamophobia on the rise in the US since 9/11, Muslims remain the most misunderstood people in American society. Taking as its point of departure the question of the compatibility of Islam and democracy, this book examines Muslims' sense of belonging in American society. Based on extensive interview data across seven states in the US, the author explores the question of what it means to be American or un-American amongst Muslims, offering insights into common views of community, culture, and wider society. Through a combination of interviewees' responses and discourse analysis of print media, Muslim Americans also raises the question of whether media coverage of the issue might itself be considered 'un-American'. An empirically grounded study of race and faith-based relations, this book undertakes a rigorous questioning of what it means to be American in the contemporary US. As such, it will appeal to scholars of sociology and political science with interests in race, ethnicity, religion and national identity.
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
For Iran, the years since Ayatollah Khomeini's death have been dominated by the need for political consolidataion and economic reconstruction. The book assesses the critical dilemmas of the regime both prior to and since the demise of its first spiritual leader. The vital issues of political succession and constitutional reform are addressed, contributing to an analysis of the structures and politics of power. How these have reflected upon economic policy is considered with close attention being given to the reform policies of Rafsanjani. Foreign policy and security issues are discussed in both regional and global terms and include a study of Iranian defence strategy and its controversial rearmament drive. The final chapter examines the direction and context of all of these major policy areas. It provides an analysis of whether the Islamic Republic truly represents a revolutionary alternative for the Third World or whether in fact it has developed in time to fall within a similar mould to other notable revolutions, casting by the wayside any uniquely Islamic agenda and alternatives.
A collection of Muslim traditions.
The triple themes of this book - migration, pilgrimage and travel in Islam - are as old as the religion itself. The Prophet Muhammad made his famous archetypal "Hijra" (migration) from Mecca to Medina in 622 AD, a year which became the Year 1 of the Muslim lunar calendar; the "Hajj" (pilgrimage) of Farewell enacted by the Prophet in 632 AD provided the paradigm for all future pilgrimages to the sacred Ka'ba in Mecca; while a much quoted hadith portrays the Founder of Islam counselling his followers that they should seek knowledge even as far as China. The concept of "Rihla" (travel) in search of knowledge thus became a primary motif in the lives of many medieval - and modern - Muslim scholars, jurists, collectors of tradition and, indeed, ordinary people.;The editor is also author of "A Popular Dictionary of Islam".
This study focuses on a famous work by a mediaeval Arab grammarian who was once called the "second Sibawayhi" (the pioneer of Arabic grammatical studies). Mughni l-Labib is an encyclopaedic work of immense richness, in which Ibn-Hisham (d.761/1359) analyzes the major syntactic elements of the Arabic language in a manner which has often been described as unique. What sets this work apart in particular from previous grammatical treatises of the mediaeval period is Ibn-Hisham's keen awareness of some of the semantic aspects of Arabic, many of which would normally fall within the domain of the rhetorician. In the Mughni he looks closely at the relationship between form and meaning, particularly in exegetical issues, in an attempt to further an understanding of the sacred work in the form of the Qur'an. This present study attempts to determine why the Mughni has always been held in such high esteem. It also assesses its significance in a wider social and historical context by demonstrating that Arabic grammar was a discipline that could never be studied in isolation without due consideration being given to the interrelated Islamic science of jurisprudence.
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.
Events in the last decade have transformed the Muslim world: the Iranian Revolution, the Rushdie affair, the Gulf War. Other influences on Muslim society have perhaps been more penetrating but less obvious. The outside world now reaches into even the most closeted Muslim home through the various channels of the mass media. Processes of globalization have hit traditional cultures so hard and in such a way that they have raised issues for Muslims which can no longer be ignored; Muslims are now forced to engage these issues and to formulate responses to them. Matters which in the past might have been considered by the well-informed few are now debated throughout society by people at every level of social organization. This book examines how Muslims across the globe have responded to these changes and contradictions. It tries to capture and explore some of the debate, uncertainty and conflict which they have generated as Islam moves towards the 21st century. The case studies presented - of Turkish, Trinidadian, Malaysian, Pakistani, Egyptian, North American, Middle Eastern and British Islam - describe both the general global processes now affecting Muslims everywhere.
War affects life writing and lives affect war writing. The traditional forms of life writing - memoir, biography, letters, diaries - buckle under the strain of war. War writing has fewer traditional forms but exists at a similar extreme. The eight chapters in this book, written by leading and up-and-coming scholars in the field, illuminate the creative innovations, improvisations, and implosions which happen when the demands of writing war and writing lives collide. Central to all is the question of authenticity: how can wars and lives be known and who can speak of them with authority? This volume has a generous chronological and generic range, beginning in the early 1800s and stretching to twenty-first-century texts, and covering letters, diaries, fiction, 'fakeries', poetry, biography, testimony, songs, objects, and digital media. The mix of authors is similarly varied: Thomas Hardy, W. H. Auden and Elizabeth Bowen rub shoulders with Yousif M. Qasmiyeh (a contemporary Palestinian poet), Farah Baker (a Gazan teenager) and the writers behind the pen names Araki Yasusada and Jiri Kajane. This book was originally published as a special issue of Textual Practice.
In contrast to many books on Islam that focus on political rhetoric and activism, this book explores Islam's extraordinarily rich cultural and artistic diversity, showing how sound, music and bodily performance offer a window onto the subtleties and humanity of Islamic religious experience. Through a wide range of case studies from West Asia, South Asia and North Africa and their diasporas - including studies of Sufi chanting in Egypt and Morocco, dance in Afghanistan, and "Muslim punk" on-line - the book demonstrates how Islam should not be conceived of as being monolithic or monocultural, how there is a large disagreement within Islam as to how music and performance should be approached, such disagreements being closely related to debates about orthodoxy, secularism, and moderate and fundamental Islam, and how important cultural activities have been, and continue to be, for the formation of Muslim identity.
The influence of classical antiquity on the religious disciplines, theology, mysticism and law of Islam cannot be overestimated. This work demonstrates the significance of the classical heritage by drawing together a great range of literary renderings, paraphrases, commentaries and imitations, as well as independent Islamic elaborations. Professor Rosenthal's collection includes the work of early authors, authors of the Golden Age and later writers who imitated their works. The Classical Heritage in Islam reveals that the Muslim adoption of and dependence on classical texts was not blind imitation or a casual compounding of traditions, but rather an original synthesis and therefore a unique achievement.
Islamic Financial Economy and Islamic Banking, is a thorough, deeply conceptual, analytical and applied work in the area of epistemological foundation of Islamic world-system. The book presents a new frontier of original contribution to the theme of generalized-system model of shari'ah. The model, derived from the Qur'an and Sunnah (Prophetic guidance) incorporates a wide analytical coverage of the purpose and objective of the Islamic worldview (maqasid as-shari'ah) in Islamic economics and finance in particular. The author covers issues that contrast with the existing understanding of Islamic economics and finance, including some specific goals defining the field and how they compare in today's unstable world of financial volatility. A new heterodox thinking in economic theory is outlined. The potential as to how such issues can be addressed by the Tawhidi epistemology in formulating the generalized-system model of the purpose and objective of shari'ah lead the way in this book. Its presentation and analysis, methods and approach, overarch the fields of philosophy of science, rigorous analysis, mathematical and other presentations of the understanding given, and all taken up in the light of the exegesis of the Qur'an and coverage of the Sunnah. The result is a substantive one in the field of scholarship and application; and in analytically proving the universality and uniqueness of the epistemic worldview for the academic and practitioner world at large. The totality of the multiverse diversity of issues and problems reviewed comprise the study of the world-system by the Tawhidi methodological approach. Yet this methodology and its empirical configuration are universally applicable to all users without any need for unnecessary religious overtone.
Early Childhood Education for Muslim Children foregrounds the marginalised perspective of Muslim children aged three to five and examines how they are cared for and educated in centre-based provision in two provinces in post-apartheid South Africa. Both theological and social science perspectives are carefully interwoven to make sense of the construction of service provision for Muslims as a minority group in a secular democracy. This book uses a qualitative, reflexive approach to amplify the voices of mothers, managers and teachers as the community of agents who shape priorities for young children in the context of a rapidly transforming society. The research demonstrates that the quest to establish an appropriate care network and a sound educative environment for Muslim children is riddled with complexities, struggles and tensions. In the light of changes in the home-based network for early education, centre-based provision has become an important infrastructure for Muslim communities seeking one-stop academic and Islamic education. The internal struggles encountered in this form of provision include inequities in access, struggles to package an appropriate curriculum, and dealing with nurturance specific to the faith and for cultural formations supportive of citizenship. This book calls for critical engagement with issues of religious education in early childhood, social cohesion, formal systematic teacher education for Muslim teachers, curriculum development and parental support. It will contribute not only to the development of early education from an Islamic perspective, but will also demonstrate how to expand discourses and practices to deal with diversity and faith development in early years. As such, it will appeal to academics, researchers and postgraduate students in the fields of early childhood education, religious studies, race and ethnic studies, and childhood studies
Islamic banking and economics (IBE) is a fast-growing subject of vital interest in both East and West as Muslims change their attitudes towards investments and find ways to invest their funds according to the Islamic faith. Along with the rapid developments in Islamic banking there has been a concomitant increase in the quantity of relevant IBE material generated. Since IBE is a highly specialized cross-disciplinary field involving economics, business, marketing, religion, philosophy and culture, it is difficult for researchers to locate and obtain information without having to go through several secondary sources such as indexing and abstracting services. In this electronic age, it is essential for researchers to be aware of the various forms of information available for consultation. Yet, until now, the few previous works on IBE information sources have been limited to the coverage of materials available during the early 1980s, before the most recent period of expansion, and in addition the materials cited were often unpublished and therefore unobtainable. In answer to a long-felt need, "Information Sources on Islamic Banking and Economics" provides a detailed bibliography of IBE sources concentrating on the period 1980-1990 with some data from 1991 and 1992, and with the additional unique feature of setting out, for the first time, the information infrastructure of the IBE discipline. A comprehensive author index and a keyword subject index for important terms are provided, and only published - and therefore easily obtainable - items have been included. This book is essential reading for all researchers, economists, bankers and others who need information on the increasingly important field of Islamic banking and economics, and related areas.
First published in 1994. This book is focussed is on the global vision of the various components of the Islamic movement in Egypt from 1967 to 1981. It is, in fact, a case study of the perception of foreign policy issues and the international system by the Islamic movement.
The term 'Islamic cities' has been used to refer to cities of the Islamic world, centring on the Middle East. Academic scholarship has tended to link the cities of the Islamic world with Islam as a religion and culture, in an attempt to understand them as a whole in a unified and homogenous way. Examining studies (books, articles, maps, bibliographies) of cities which existed in the Middle East and Central Asia in the period from the rise of Islam to the beginning of the 20th century, this book seeks to examine and compare Islamic cities in their diversity of climate, landscape, population and historical background. Coordinating research undertaken since the nineteenth century, and comparing the historiography of the Maghrib, Mashriq, Turkey, Iran and Central Asia, Islamic Urbanism provides a fresh perspective on issues that have exercised academic concern in urban studies and highlights avenues for future research.
This book discusses Islam, its relationship with the world, and how Muslims perceive the world and their role within it. Using Islamic scriptures and the works of important Muslim clerics, the author explores the Islamic notion that Muslims represent the best of humanity, and as such, have the duty and the right to propagate their faith throughout the world by any means, including violence. Islam and the Infidels warns of the dangers Muslim immigration poses to free societies. Using a diplomacy of deceit, Islamists immigrate to Western societies. Having done so, they establish closed ethnic communities that are estranged from their host countries, and are breeding grounds for native-born malcontents who may attack and destroy Western nations from within. The author is especially critical of Western apologists who not only pretend that Islam is not inherently aggressive and dangerous, but also denigrate those who point out the threat to liberal values posed by fundamentalist Islamic ideology. Bukay argues that to meet the Islamic threat, the West must understand Islam's true nature, and the best way of doing so is by analysing its scriptures and history. Bukay argues that Western societies should embrace the Judeo-Christian tradition, which is the root of their cultural heritage. In light of the mounting Muslim threat to liberalism in Western societies, citizens should resist oppressive Islamic practices and doctrines rather than accept them.
Today, two-thirds of all Arab Muslims are under the age of thirty. Young Islam takes readers inside the evolving competition for their support--a competition not simply between Islamism and the secular world, but between different and often conflicting visions of Islam itself. Drawing on extensive ethnographic research among rank-and-file activists in Morocco, Avi Spiegel shows how Islamist movements are encountering opposition from an unexpected source--each other. In vivid and compelling detail, he describes the conflicts that arise as Islamist groups vie with one another for new recruits, and the unprecedented fragmentation that occurs as members wrangle over a shared urbanized base. Looking carefully at how political Islam is lived, expressed, and understood by young people, Spiegel moves beyond the top-down focus of current research. Instead, he makes the compelling case that Islamist actors are shaped more by their relationships to each other than by their relationships to the state or even to religious ideology. By focusing not only on the texts of aging elites but also on the voices of diverse and sophisticated Muslim youths, Spiegel exposes the shifting and contested nature of Islamist movements today--movements that are being reimagined from the bottom up by young Islam. The first book to shed light on this new and uncharted era of Islamist pluralism in the Middle East and North Africa, Young Islam uncovers the rivalries that are redefining the next generation of political Islam.
Intergroup friendships and marriages are regarded as the most important indicators of immigrants' social integration, as they represent the most intimate ties that can exist between minority and majority group members. Drawing on unique, large-scale, cross-national survey data, encompassing natives as well as Turkish, Moroccan, Pakistani and ex-Yugoslav migrants across several Western European countries, this book offers extensive analyses of intermarriage, as well as attitudes towards intermarriage and intergroup dating in general. Conceptualising the willingness or otherwise to marry outside one's ethnic or religious group in terms of social distance, Social Integration and Intermarriage in Europe provides new evidence that different conceptions of family life, gender relations and religiosity are crucial for understanding why individuals can be reluctant to engage in intergroup relationships. With attention to the question of the role played by state policies in explaining immigrant social integration, the book explores differences across Western Europe and the ways in which each state regulates immigration and the accommodation of Islam. A detailed and rigorous study of attitudes to intermarriage, social integration and the role of the state, Social Integration and Intermarriage in Europe will appeal to policy makers and scholars of within the social sciences, with interests in migration, interethnic relations and social integration.
First published in 1993. This is a collection of Selected Verses from Nasir-i Khusraw's Dzvan. The work of the Persian author in both its philosophical and poetical aspects has been known in the West for more than a century. The outward political and religious events of the first half of the eleventh century were the canvas on which Nasir-i Khusraw's poetry and prose developed. |
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