Acclaimed worldwide as the definitive biography of the Prophet Muhammad in the English language, Martin Lings' "Muhammad: His Life Based to the Earliest Sources" is unlike any other. Based on Arabic sources of the eighth and ninth centuries, of which some important passages are translated here for the first time, "Muhammad: His Life Based to the Earliest Sources" owes the freshness and directness of its approach to the words of men and women who heard Muhammad speak and witnessed the events of his life.---Martin Lings' gift for narrative, and his adoption of a style which is extremely readable, allows both the simplicity and grandeur of the story to shine through. The result is a book which will be read with equal enjoyment by those already familiar with Muhammad's life and those coming to it for the first time. "Muhammad: His Life Based to the Earliest Sources" was selected as the best biography of the Prophet in English at the National Seerat Conference in Islamabad in 1983.

OFTEN DESCRIBED as Iraq's elder statesman, Dr Adnan Pachachi has enjoyed one of the longest and most distinguished political careers of modern times, both domestically and on the world stage. In a life spanning nine decades, he has served his country as Ambassador to the United Nations and as Foreign Minister, and has worked tirelessly to establish a secular and anti-sectarian political culture in Iraq. At the UN, where he was an eloquent advocate of the Palestinian cause, he was much admired for his mastery of procedure and his formidable debating skills. In 1969, a few months after the Ba`athist government took power in Baghdad, he resigned from the Iraqi foreign service while at the United Nations in New York. He would not see his country again for thirty-four years. At the invitation of Sheikh Zayed, he took up residence in Abu Dhabi where, until 1993, he played a central role in establishing the United Arab Emirates as a newly independent state. In 1991 he re-engaged with Iraqi politics when he became involved with the expatriate opposition. In 2003, at the age of eighty, he made the courageous decision to return to Iraq in the aftermath of the US invasion and the fall of Saddam Hussein. He became a member of the Governing Council, its President in January 2004, a member of the Interim National Council in 2004-05, and a member of the Iraqi Parliament from 2006 to 2010. In this honest and affecting memoir, in which he combines the political with the personal, Dr Pachachi charts the course of his lifelong dedication to democratic, pluralist, tolerant and civilized values.

This study examines the marital data preserved within the Arabic genealogical works of the early ninth century CE in order to better understand the tribal relationships of the pre-Islamic Quraysh (the Arabic tribe to which Muhammad belonged). The research establishes the accuracy of the Nasab Quraysh (Genealogy of the Quraysh) and informs a more nuanced analysis of the politics of the Central Hijaz into which Islam was born.

Berbers, also known as Imazighen, are the ancient inhabitants of North Africa, but rarely have they formed an actual kingdom or separate nation state. Ranging anywhere between 15-50 million, depending on how they are classified, the Berbers have influenced the culture and religion of Roman North Africa and played key roles in the spread of Islam and its culture in North Africa, Spain, and Sub-Saharan Africa. Taken together, these dynamics have over time converted to redefine the field of Berber identity and its socio-political representations and symbols, making it an even more important issue in the 21st century. This second edition of Historical Dictionary of the Berbers contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 200 cross-referenced entries on important personalities, places, events, institutions, and aspects of culture, society, economy, and politics. This book is an excellent resource for students, researchers, and anyone wanting to know more about the Berbers.

Terrorism, radicalization and violent extremism dominate sociological, political and cultural concerns in today's polarized social and political world. However, the role of governments and issues relating to state terrorism and the counter-terror state remain important considerations. This book presents an understanding of the concept of Countering Violent Extremism from a critical terrorism studies perspective using case studies from different countries while examining the issues it raises. Extremism and violence do not emerge in a vacuum - nor do the policies that counter these concerns. There are no simple solutions to violent extremism but the fixation on ideology can do more harm than good.

Islam in Europe delves into the daily routines of European Muslim communities in order to provide a better understanding of what it means to be a European Muslim today. Instead of positing particular definitions of being Muslim, this volume invites and encourages a diverse body of 735 informants from Belgium, France, Germany, the Netherlands and the UK to reflect on who they are and on the meaning and place Islam has in such considerations. Drawing upon extensive fieldwork and suggesting novel ways of seeing the phenomenon of European Islam and the continent's Muslim communities, Islam in Europe examines how through their practices, discourses, face to face and mediated interaction, European Muslims construct notions or identity, agency, solidarity and belonging, or how they negotiate and redefine religion, tradition, authority and cultural authenticity. Theoretically and methodologically innovative, Islam in Europe makes a significant contribution to better understanding European Islam and Europe's Muslims.

Islamic theology had to wait a long time before being granted a place in the European universities. That happened above all in German-speaking areas, and this led to the development of new theological and religious pedagogical approaches. This volume presents one such approach and discusses it from various perspectives. It takes up different theological and religious pedagogical themes and reflects on them anew from the perspective of the contemporary context. The primary focus is on contemporary challenges and possible answers from the perspective of Islamic theology and religious pedagogy. It discusses general themes like the location of Islamic theology and religious pedagogy at secular European universities. The volume also explores concrete challenges, such as the extent to which Islamic religious pedagogy can be conceptualised anew, how it should deal with its own theological tradition in the contemporary context, and how a positive attitude towards worldview and religious plurality can be cultivated. At issue here are foundations of a new interpretation of Islam that takes into account both a reflective approach to the Islamic tradition and the contemporary context. In doing so, it gives Muslims the opportunity to take their own thinking further.

Islamophobia examines the online and offline experiences of hate crime against Muslims, and the impact upon victims, their families and wider communities. Based on the first national hate crime study to examine the nature, extent and determinants of Muslim victims of hate crime in the virtual and physical worlds, it highlights the multidimensional relationship between online and offline anti-Muslim attacks, especially in a global context. It includes the voices of victims themselves which leads to a more nuanced understanding of anti-Muslim hate crime and prevention of future anti-Muslim hate crime as well as strategies for future prevention.

Black Muslims and the Law: Civil Liberties From Elijah Muhammad to Muhammad Ali examines the Nation of Islam's quest for civil liberties as what might arguably be called the inaugural and first sustained challenge to the suppression of religious freedom in African American legal history. Borrowing insights from A. Leon Higgonbotham Jr.'s classic works on American slavery jurisprudence, Black Muslims and the Law reveals the Nation of Islam's strategic efforts to engage governmental officials from a position of power, and suggests the federal executive, congressmen, judges, lawyers, law enforcement officials, prison administrators, state governments, and African American civic leaders held a common understanding of what it meant to be and not to be African American and religious in the period between World War II and the Vietnam War. The work raises basic questions about the rights of African descended people to define god, question white moral authority, and critique the moral legitimacy of American war efforts according to their own beliefs and standards.

Nationalism has played an important role in the cultural and intellectual discourse of modernity that emerged in Iran from the late nineteenth century to the present, promoting new formulations of collective identity and advocating a new and more active role for the broad strata of the public in politics. The essays in this volume seek to shed light on the construction of nationalism in Iran in its many manifestations; cultural, social, political and ideological, by exploring on-going debates on this important and progressive topic.

Music was one of the first casualties of the Iranian Revolution. It was banned in 1979, but it quickly crept back into Iranian culture and politics. The state made use of music for its propaganda during the Iran-Iraq war. Over time music provided an important political space where artists and audiences could engage in social and political debate. Now, more than thirty-five years on, both the children of the revolution and their music have come of age. Soundtrack of the Revolution offers a striking account of Iranian culture, politics, and social change to provide an alternative history of the Islamic Republic. Drawing on over five years of research in Iran, including during the 2009 protests, Nahid Siamdoust introduces a full cast of characters, from musicians and audience members to state officials, and takes readers into concert halls and underground performances, as well as the state licensing and censorship offices. She closely follows the work of four musicians-a giant of Persian classical music, a government-supported pop star, a rebel rock-and-roller, and an underground rapper-each with markedly different political views and relations with the Iranian government. Taken together, these examinations of musicians and their music shed light on issues at the heart of debates in Iran-about its future and identity, changing notions of religious belief, and the quest for political freedom. Siamdoust shows that even as state authorities resolve, for now, to allow greater freedoms to Iran's majority young population, they retain control and can punish those who stray too far. But music will continue to offer an opening for debate and defiance. As the 2009 Green Uprising and the 1979 Revolution before it have proven, the invocation of a potent melody or musical verse can unite strangers into a powerful public.

The very heart of the Islamic tradition is love; no other word adequately captures the quest for transformation that lies at this tradition's center. So argues esteemed professor of medieval Islam William C. Chittick in this survey of the extensive Arabic and Persian literature on topics ranging from the Qur'an up through the twelfth century. Bringing to light extensive foundational Persian sources never before presented, Chittick draws on more than a thousand pages of newly translated material to depict the rich prose literature at the center of Islamic thought.

Commemorating Muslims in the First World War Centenary engages with the explosion of public commemorations in Britain and France in the wake of the First World War centenary, alongside the hyper-visibility of British and French Muslims in political and popular discourse. Bringing these two phenomena together, it draws on national commemorations of the First World War centenary in Britain and France, alongside eleven local field sites that foregrounded Muslims, to make sense of how national memory changes when it seeks to include a previously excluded group. Through an identification of three distinct narratives, which correspond to three ways of situating Muslims in relation to the nation-mourning, mobilisation, and melancholia-it intervenes in debates surrounding memory, nationhood, and belonging to make sense of the centenary as an extended exercise in nation-building at a moment when the borders of British and French national identity were openly, and violently, contested. With particular attention to sites of melancholia, the author shows how certain sites disrupt national memory and refrain from producing any cohesive narrative to repair that which has been fractured. An exploration of the ways in which commemoration pushes nations to grapple with their past and present, without prescribing any tidy solution, this book will appeal to scholars of sociology and anthropology with interests in memory studies, nationalism and postcolonial studies.

This unique textbook enables social work practitioners to gain a deeper understanding of how Islamic principles inform and influence the lives of Muslim populations. Designed to support work with families and faith communities, this completely revised and updated edition examines religious precepts, cosmologies, philosophies and daily practices, while acknowledging cultural variants and population heterogeneity. It includes a comprehensive update of the research literature, international case studies, and new sections on religious extremism and ageing and end-of-life. This is the only book specifically on social work with Muslim communities and provides an essential toolkit for culturally sensitive social work practice.

Literary, cinematic and media representations of the disputed category of the 'South Asian Muslim' have undergone substantial change in the last few decades and particularly since the events of September 11, 2001. Here we find the first book-length critical analysis of these representations of Muslims from South Asia and its diaspora in literature, the media, culture and cinema. Contributors contextualize these depictions against the burgeoning post-9/11 artistic interest in Islam, and also against cultural responses to earlier crises on the subcontinent such as Partition (1947), the 1971 Indo-Pakistan war and secession of Bangladesh, the 1992 Ayodhya riots , the 2002 Gujarat genocide and the Kashmir conflict. Offering a comparative approach, the book explores connections between artists' generic experimentalism and their interpretations of life as Muslims in South Asia and its diaspora, exploring literary and popular fiction, memoir, poetry, news media, and film. The collection highlights the diversity of representations of Muslims and the range of approaches to questions of Muslim religious and cultural identity, as well as secular discourse. Essays by leading scholars in the field highlight the significant role that literature, film, and other cultural products such as music can play in opening up space for complex reflections on Muslim identities and cultures, and how such imaginative cultural forms can enable us to rethink secularism and religion. Surveying a broad range of up-to-date writing and cultural production, this concise and pioneering critical analysis of representations of South Asian Muslims will be of interest to students and academics of a variety of subjects including Asian Studies, Literary Studies, Media Studies, Women's Studies, Contemporary Politics, Migration History, Film studies, and Cultural Studies.

This book tells the little-known story of a fascinating crypto-Jewish community through two centuries and three continents. Beginning as a precarious settlement of a few families in mid-eighteenth-century Mashhad, an Islamic holy city in northern Iran, the community grew into a closely-knit group in response to their forced conversion to Islam in 1839. Muslim hostility and a culture of memory sustained by intra-communal marriages reinforced their separate religious identity, vesting it in strong family and communal loyalty. Mashhadi women became the main agents of the cultural transmission of communal identity and achieved social roles and high status uncharacteristic for contemporary Jewish and Muslim communities. The Mashhadis maintained a double identity upholding Islam in public while tenaciously holding onto their Jewish identity in secret. The exodus from Mashhad after 1946 relocated the communal centre to Tehran, and later to Israel and after the Khomeini revolution to New York. The relationship between the formation and retention of communal identity and memory practices with interconnected issues of religion and gender draws upon existing research on other crypto-faith communities, such as the Judeoconversos, the Moriscos, and the French Protestants, who through the special blend of memory-faith and ethnicity emerged strengthened from their underground period. For the immigration period, the author challenges the old paradigm that modernity and religion are mutually exclusive. The book also explores the sometimes uncomfortable yet intimate relationships that exist between seemingly incompatible ways of seeing the past, both secular and religious.

This book examines the lives of the Malay and Cham Muslims in Thailand, Cambodia and Vietnam and examines how they co-exist and live in societies that are dominated by an alternative consensus and are illiberal and non-democratic in nature. Focusing on two major Muslim communities in Southeast Asia, both of whom live as minorities in societies that are not democratic and have a history of hostility and repression towards non-conforming ideas, the book explains their circumstances, the choices and life decisions they have to make, and how minorities can thrive in an unfriendly, monocultural environment. Based on original field work and research, the author analyses how people live, and how they adapt to societies which are not motivated by Western liberal ideals of multiculturalism. The book also offers a unique perspective on how Islam develops in an environment where it is seen as alien and disloyal. A useful contribution analyzing historical and post-colonial experiences of Muslim minorities and how they survive and evolve over the course of state monopoly in mainland Southeast Asia, this book will be of interest to academics working on Muslim minorities, Asian Religion and Southeast Asian Studies.

This timely book investigates the ideas and concepts that drive and shape Islamic finance. Hans Visser covers recent developments and explores tensions between belief systems and market demands, to consider the future of Islamic finance in the modern marketplace. In this updated third edition, Visser reviews the numerous products, institutions and markets offered by Islamic finance, situating them in the competitive contemporary environment. This incisive book questions the conceptual differences that have been established between Islamic finance and conventional finance, drawing attention instead to how the former imitates the latter. Offering a critical assessment of the claims of the ethical superiority of Islamic finance frequently made by its advocates, Visser further discusses the ways in which fiscal and monetary policy can be adapted to Islamic financial institutions. Concise, yet comprehensive in scope, this book offers new directions for economics and finance students interested in alternatives to conventional finance, as well as students of Islamic finance and Islam studies more broadly. International bankers, financial journalists and politicians will find Visser's succinct exploration of Islamic finance and financial institutions invaluable.

Storying Relationships explores the sexual lives of young British Muslims in their own words and through their own stories. It finds engaging and surprising stories in a variety of settings: when young people are chatting with their friends; conversing more formally within families and communities; scribbling in their diaries; and writing blogs, poems and books to share or publish. These stories challenge stereotypes about Muslims, who are frequently portrayed as unhappy in love and sexually different. The young people who emerge in this book, contradicting racist and Islamophobic stereotypes, are assertive and creative, finding and making their own ways in matters of the body and the heart. Their stories - about single life, meeting and dating, pressure and expectations, sex, love, marriage and dreams - are at once specific to the young British Muslims who tell them, and resonant reflections of human experience.

The book highlights issues related to the construction of gender in Africa and African identity politics. It explores the limitations of the constructed category of "African Muslim woman" in West Yorkshire. Amina Alrasheed Nayel uses Black feminist epistemology along with postcolonial, feminist, and critical race theory to examine the multiple identities that Sudanese women negotiate in the UK. The diverse settings of Islam and Islamic culture, circumscribed around issues of performativity of Islam and identity construction in the diasporic space are unpacked in this volume. In addition, this work analyzes specific practices and performances, starting with the multifaceted nature of Islam and the problematic concepts of "Sunni/Sufi," "Muslim woman," "race," and "blackness." The book reveals that exile, nostalgia, and racial/ethnic differences within Islam and the wider UK community underpin the performativity of Muslimness of the Sudanese women living in West Yorkshire, and reiterates the importance of moving beyond the homogeneity of the idea of "Muslim woman" towards investigating the complexities of this group.

William Gueraiche's work is the first scholarly study of the UAE's campaign to establish itself on the international stage and to explore the impact that its economic transformation has had on the country. Emirati society remains at core conservative and the preservation of Arab-Islamic identity remains important, yet the UAE has the highest proportion of foreigners of any country in the world. What does this mean for the identity of Emiratis living there and what are the implications for foreigners working there? The author also explores the environmental costs of the Dubai lifestyle, its 'Look East' policy and increasing volume of trade with eastern Asia, and the ways in which the UAE has sought to challenge the traditional hegemony of Saudi Arabia in the region. In a final chapter the author examines the impact of the economic depression that called the whole representation of Dubai into question.

Israel is considered a developed country yet both security issues and its frequently changing demographic makeup set Israel apart and imply that Israeli policy analysts must operate in a unique environment and grapple with exceptional challenges. This volume, part of the successful International Library of Policy Analysis series, brings together for the first time a comprehensive study of policy analysis in Israel. Following an introductory chapter that discusses the paradoxical history of policy analysis in Israel by Yehezkel Dror, leading figures from both the Israeli public and academic spheres discuss different aspects of policy analysis in Israel. While Israeli policy analysis is in some respects unique, Israel also represents a broad category of states that could be considered as policy analysis "late developers". Hence, while Israeli policy analysis is fascinating in and of itself, its study also holds important lessons for other countries.

The phenomenal growth of Islamic finance in the last few decades has been accompanied by a host of interesting questions and challenges. One of the critical challenges is how Islamic financial institutions can be motivated to participate in the 'equity-like' profit-and-loss sharing (PLS) contracts. It is observed that Islamic banks are reluctant to participate in the pure PLS scheme which is manifested by the rising concentration of investment on murabaha or mark-up financing. This phenomenon has been the hotbed of academic criticism on the contemporary practice of Islamic banking. This book explains the 'murabaha syndrome' in light of the incentive provided by the current institutional framework and what are the changes required in the governance structure to mend this anomaly.

Calfano provides an examination of the pressures faced by Muslims, often considered political and social outsiders in western nations, especially in the United States. Identity is a complex concept, especially when considering the role that group attachments play in affecting how one sees her/his role in the political environment of their country of residence. Perhaps the greatest tension in this regard is felt by those who are often considered outsiders in their home country, despite significant ties to their nation. Though citizens and second generation residents in many cases, American Muslims face a combination of suspicion, government scrutiny, and social segregation in the United States, despite significant education and economic assimilation in America. The crux of the investigation advanced here centres on how group influence, emotions, and religious interpretation contribute to the political orientation and behaviour of a national sample of Muslims living in the American context. A compelling explanation as to how members of an ostracized political group marshal the motivation to push through suspicion to become fully engaged political actors, this book has wide relevance and will be of interest to scholars researching Muslims and political participation across the fields of political science, history, sociology, and religion.

The main objective of this book is to develop the framework of the "shuratic" process that establishes interactions between the ethical principles of Islam, the instruments and institutions of ethical policy and the market system. The market system is thus shown as the arena where "shuratic" policies and Islamic principles flourish side by side toward bringing about the integration between the Islamic polity and the grand ecological order of which the market system is a specific subset. The development of the key principles and instruments of the Islamic ethico-economic order is given in a rigorous scientific relevance based on the epistemological foundations of the Quran and "Sunnah". From these fundamental beginnings the book rapidly unfolds into the logistics of the polity-market integration process, termed throughout the book as the "shuratic" process. The labyrinth of transformations, interrelationships and scientific meaningness of these relations are shown to lead into dimensions in economic theory and economic discipline. The Principles of the Islamic economy are, the principle of "Tawhid" and solidarity, the Principle of Felicity linked to the Principle of "Tawhid", the Pr