This unique book brings together some of the finest minds in comparative economic / financial history and modern Islamic finance to discuss the rise, the decline and the contemporary efforts to regenerate Islamic capitalism. The collection features articles on the contribution of classical Muslim scholars to the history of economic thought, the institutions that translated these ideas into everyday life and whether these thoughts and institutions constitute a clash or a symbiosis of civilizations. The efforts of contemporary Muslim thinkers to design a modern Islamic economy are also carefully scrutinized. These collected works are expertly summarised by the editor in an original introduction and will be welcomed by all those with an historical or contemporary interest in Islamic studies.

Dalya Cohen-Mor examines the evolution of the concept of fate in the Arab world through readings of religious texts, poetry, fiction, and folklore. She contends that belief in fate has retained its vitality and continues to play a pivotal role in the Arabs' outlook on life and their social psychology. Interwoven with the chapters are 16 modern short stories that further illuminate this fascinating topic.

In this fascinating study examining one of the poorest urban slums in Iran, Masoumeh Velayati explores the cultural, social, and economic factors that contribute to the migration of women from rural to urban locations in Iran and the consequences of their entry into the labor market. Much of the existing literature on women and Iran focuses on Tehran and reflects the situation of educated women of the middle class. This important, highly readable book analyzes the economic and social conditions of working-class Iranian women who have migrated from rural parts of the East Azerbaijan province to Tabriz, the capital of the province and fourth largest city in Iran. Velayati shows how migrant women navigate within and between the formal and informal economies. In the slums of Tabriz, migrant women work around the cultural taboo of working outside the home by involving themselves in domestic industry that can be conducted from home, the largest of these industries being carpet-making. The rise in migrant women involved in income-generating activities has created much greater gender consciousness and there exists a considerable tension between traditional gender norms and economic necessity of women to work. Because of the existing struggle for women to work within the boundaries of traditional gender roles, Velayati argues that employment and migration will only prove to be liberating forces for women when they are allowed to enter the more regulated, visible economic sectors outside the home. Readers interested in Islam, gender studies, migration, and urbanization will gravitate toward this engaging portrait of working-class migrant women in Iran.

Rooted in the latest theoretical debates about nationalism and ethnicity, yet written in an accessible and engaging style, "Islam and Nation" presents a fascinating study of the genesis, growth and decline of a nationalist movement.
Drawing on hundreds of interviews with nationalist leaders, activists and guerillas, Aspinall reveals how the Free Aceh Movement went from being a quixotic fantasy to a guerilla army in the space of a generation, leading to a bitter conflict in which thousands perished. And by exploring the complex relationship between Islam and nationalism, Aspinall also explains how a society famed for its Islamic piety gave rise to a guerilla movement that ended up rejecting the Islamic goals of its forebears.
"Islam and Nation" is a tour de force in the study of nationalist politics. It will be of great interest to readers concerned about Southeast Asia, Islamic politics, ethnic conflict and nationalism everywhere.

In spite of international award-winning productions, Iran's cinema is underexposed. Because of the prevailing religious, political and social atmosphere in Iran, the country's cinema remained stagnant for more than 50 years. Although the ""new"" Iranian cinema had begun to develop before the 1979 revolution, the political changes gave rise to a new wave of expression. This volume examines the two waves of modern Iranian cinema: before and after the Islamic Revolution of 1979. The first began about 1969, and the second started in 1984 and carried its momentum through 1997. Topics discussed include the effect of cultural mores on cinematic growth, the development of Iranian cinema as a reaction against commercial cinema and the effect of politics on the film industry. Foreign influence (largely American and Indian) on Iranian films is also examined. Critical sources used are primarily Persian to give the reader a culturally inclusive view of each production. Specific films discussed include ""Fickle"", ""The Cow"", ""Mud-brick and Mirror"", ""Captain Khorshid"" and ""Downpour"". A chapter-by-chapter filmography is included.

Tajikistan is a key state in Central Asia, and will become crucial to the regional power balance as it transitions away from Soviet government systems and responds to the rise of Chinese financial power alongside the continuing presence of Russian military might and instability in neighboring Afghanistan. This book demonstrates how the Soviet atheist legacy continues to influence current state structures, the regulation of religion, the formation of national identities, and the understanding of the place of religion in society. Helene Thibault focuses on the differences between secular nationhood in Tajikistan, and an increasingly popular and influential Muslim identity. Featuring extensive and original primary-source material, including 12 months of ethnographic fieldwork, Thibault demonstrates the profound and lasting influence of Soviet power structures and attitudes, and how secular and religious identities clash in a context of tightening authoritarianism.

This book examines the role of Muhammad Ibn Abd al-Wahhab (1703-1792) and his successors in reconsolidating the religious principles of Wahhabism. It explains the role of the Saudi princes in crystallizing the core of the SaudiWahhabi political entity within their tribal society. Key to this explanation is the interrelation between sedentary and nomadic populations and the consequent impact on the development of Saudi political entities prior to the emergence of the Saudi Kingdom. Texts of Wahhabi scholars are compared with those of the early Hanbali scholars, pinpointing the new religious elements introduced to foster the Wahhabi creed. Discussion focuses on the first and second generations of Wahhabi scholars who maintained the Wahhabi creed with great success, keeping its hegemony as the main doctrine in Saudi Arabia, and developing a takfiri discourse (accusing people of being infidels) which by the nineteenth century had become the main religious and political weapon by which the Wahhabis mobilized supporters against their political and religious adversaries. To better understand this development, the meaning of kufr (heresy) in Islam and its implications in various Islamic doctrines is examined closely. The focus on the role of Wahhabi scholars in the nineteenth century sheds new lights on the principles of continuity and discontinuity in the historical development of Saudi political entities and explains the origin of the modern Saudi State. Although major socio-economic and cultural change is now taking place under the leadership of Prince Muhammad ibn Salman, the main religious structures of the state remain firmly in place. It remains to be seen how two diametric societal viewpoints will integrate or clash. This work is essential reading for all scholars and students of religious, cultural, social and political history of Saudi Arabia and Islam in the Middle East.

In Muslim Integration: Pluralism and Multiculturalism in New Zealand and Australia, contributors from a range of backgrounds investigate the state of Muslim integration in New Zealand and Australia. The growing presence of a Muslim minority has invited these two Pacific settler states to closely consider the question of Muslim integration into Western society. This collection discusses the future of religio-cultural pluralism, multicultural policies, and the growing demands for greater emphasis on assimilation. Contributors examine issues such as parallel societies, Islamophobia, radicalization, tolerance, adaptation and mutual adjustment, legal pluralism, the role of mosque architecture, and media depictions of Muslims are examined. Recommended for scholars of anthropology, religious studies, sociology, and political science.

Young British Muslims continue to generate strong interest in public discourse. However, much of this interest is framed in negative terms that tends to associate them with criminality, religious extremism or terrorism. Focusing instead on other aspects of being young, Muslim and British, this volume takes a multidisciplinary approach that seeks to 'normalise' the subjects and focus on their everyday lived realities. Structured into three sections, the collection begins by contextualising the study of young British Muslims, before addressing the sensitive social issues highlighted in the media and finally focusing on a variety of case studies which investigate the previously unexplored lived experiences of these young people. With contributions from scholars of religion, media and criminology, as well as current and former practitioners within youth and social work contexts, Young British Muslims: Between Rhetoric and Realities will appeal to scholars who have an interest in the fastest growing, most profiled minority demographic in the UK.

In the constant deluge of media coverage on Islam, Muslims are often portrayed as terrorists, refugees, radicals, or victims, depictions that erode human responses of concern, connection, or even a willingness to learn about Muslims. On Islam helps break this cycle with information and strategies to understand and report the modern Muslim experience. Journalists, activists, bloggers, and scholars offer insights into how Muslims are represented in the media today and offer tips for those covering Islam in the future. Interviews provide personal and often moving firsthand accounts of people confronting the challenges of modern life while maintaining their Muslim faith, and brief overviews provide a crash course on Muslim beliefs and practices. A concise and frank discussion of the Muslim experience, On Islam provides facts and perspective at a time when truth in journalism is more vital than ever.

Waltzing with Bashir proposes a new paradigm for cinema trauma studies - the trauma of the perpetrator. Recognizing a current shift in interest from the trauma suffered by victims to that suffered by perpetrators, the book seeks to theorize this still under-studied field thus breaking the repression of this concept and phenomenon in psychoanalysis and in cinema literature. Taking as a point of departure the distinction between testimony given by the victim and confession made by the perpetrator, this pioneering work ventures to define and analyze perpetrator trauma in scholarly, representational, literary, and societal contexts. In contrast to the twentieth-century definition of the perpetrator based on modern wars and totalitarian regimes,Morag defines the perpetrator in the context of the twenty-first century's new wars and democratic regimes. The direct result of a drastic transformation in the very nature of war, made manifest by the lethal clash between soldier and civilian in a battlefield newly defined in bodily terms, the new trauma paradigm stages the trauma of the soldier turned perpetrator, thus offering a novel perspective on issues of responsibility and guilt. Such theoretical insights demonstrate that the epistemology of the post-witness era requires breaking deep-seated psychological and psychiatric, as well as cultural and political, repression. Driven by the emergence of a new wave of Israeli documentary cinema, Waltzing with Bashir analyzes the Israeli film and literature produced in the aftermath of the second Intifada. As Ari Folman's Waltz with Bashir and other new wave films demonstrate, Israeli cinema, attached on one side to the legacy of the Holocaust and on the other to the Israeli Occupation, is a highly relevant case for probing the limits of both victim and perpetrator traumas, and for revisiting and recontextualizing the crucial moment in which the victim/perpetrator cultural symbiosis is dismantled.

First published in 1992, this book focuses on the Muslim community and how it has developed in North America. Divided into eight sections, it traces the history of the Muslim community in North America from the nineteenth century to the end of the twentieth-century and examines different aspects of the community such as Sectarian Movements, Islam in the African American community and points of contact between Christian and Islamic communities. The text includes a number of bibliographies to aid further study and closes with a helpful directory of Muslim organizations and centers in North America. This book will be of particular interest to those studying Islam and Religion in North America.

This book highlights the lived experiences of gay Muslims in Malaysia, where Islam is the majority and official religion, and in Britain, where Muslims form a religious minority. By exploring how they negotiate their religious and sexual identities, Shah challenges the notion that Islam is inherently homophobic and that there is an unbridgeable divide between 'Islam' and the 'West'. Shah also gained access to gay Muslim networks and individuals for his in-depth research in both countries, and the book investigates the different ways that they respond to everyday anti-homosexual or anti-Muslim sentiments. Amid the many challenges they confront, the gay Muslims whom Shah encountered find innovative and meaningful ways to integrate Islam and gay identity into their lives. The Making of a Gay Muslim will appeal to students and scholars with an interest in contemporary Islam, religion, gender and sexuality.

Choice Outstanding Academic Title 2014 This volume examines "jihadi" content on the Internet by drawing on both Arabic and English primary source materials. After examining this content as digital media, the work looks at how it is productively consumed by online communities, including how "jihadi" individuals construct themselves online and how jihadism is practiced and represented as an online activity. The work also discusses the consumption of such jihadi media by those who are hostile to radical Islam and the relation between fantasy, pleasure, ideology, and ordinary life. This unique survey features case studies, such as the cyberjihadi "Irhabi 007," pro-US and Israeli "patriots" who are often openly Islamophobic, and "Infovlad" --a forum that became the meeting place for radical Islamists and radical freelance "counter terrorists." This innovative approach to studying violent content on the Internet is a significant contribution to the literature that will appeal to anyone interested in political violence, terrorism, and political communication.

NGOs (Non-Governmental Organizations) have emerged in both a development and aid capacity in Bangladesh, providing wide-reaching public services to the country's population living in extreme poverty. However, resistance to and limitations of NGO-led development - which in conjunction with Bangladesh's social transformation - led to a new religious-based NGO development practice. Looking at the role of Islamic NGOs in Bangladesh, the book investigates new forms of neoliberal governmentality supported by international donors. It discusses how this form of social regulation produces and reproduces subjectivities, particularly Muslim women subjectivity, and has combined religious and economic rationality, further complicating the boundaries and the relationship between Islam, modernity, and development. The book argues that both secular and Islamic NGOs target women in the name of empowerment but more importantly as the most reliable partners to meet their debt obligations of micro-financing schemes, including shari'a-based financing. The targeted women, in turn, experience Islamic NGOs as less coercive and more sensitive to their religious environment in the rural village community than are secular NGOs. Providing a comparative study of the role of religious and secular NGOs in the implementation of neoliberal policies and development strategies, this book will be a significant addition to research on South Asian Politics, Development Studies, Gender Studies, and Religion.

Muslims in Medieval Italy: The Colony at Lucera is the history of a Muslim colony in the southern Italian city of Lucera during the Middle Ages. Author Julie Taylor draws on a vast array of primary sources, unpublished manuscripts, and archeological data to provide a detailed account of the lives of Muslims against the backdrop of the social and political complexities of medieval Lucera. Taylor's work illuminates the legal and social status of Muslims in Christendom and the contributions made by Muslims to the economy and defense of the kingdom of Sicily, and it also yields noteworthy insights into Muslim-Christian relations. Muslims in Medieval Italy is a thoroughly researched and absorbing account.

The global spread of Islamic movements and the ascendance of a Chinese state that limits religious freedom have aroused anxieties about integrating Islam and protecting religious freedom around the world. Focusing on violent movements like the so-called Islamic State and Uygur separatists in China's Xinjiang Province threatens to drown out the alternatives presented by apolitical and inwardly focused manifestations of transnational Islamic revival popular among groups like the Hui, China's largest Muslim minority. This book explores how Muslim revivalists in China's Qinghai Province employ individual agency to reconcile transnational notions of religious orthodoxy with the materialist rationalism of atheist China. Based on a year immersed in one of China's most concentrated and conservative urban Muslim communities in Xining, the book puts individuals' struggles to navigate theological controversies in the contexts of global Islamic revival and Chinese modernization. By doing so, it reveals how attempts to revive the original essence of Islam can empower individuals to form peaceful and productive articulations with secular societies, and further suggests means of combatting radicalization and encouraging interfaith dialogue. As the first major research monograph on Islamic revival in modern China, this book will be of interest to students and scholars of Anthropology, Islamic Studies, and Chinese Studies.

First published in 1936, this book surveys the changing place of women across the contemporaneous Muslim world, focusing on several nations where they constitute a demographic majority - Iraq, Iran, Egypt, Palestine, Trans-Jordan, Turkey, Syria - and one where they do not, namely India. It begins by outlining some of the areas of change, for example regarding the veil, purdah and divorce. This is followed by in depth examinations of the progress of female education, their changing economic roles, improving health standards, their widening interests and the pressure for change on Islam in general. This title is would be of interest to students of the sociology of religion and the contemporary position of women in Muslim societies.

How would you feel, as a guest, about sitting in a suburban living room that is for women only? What if you wanted a baby but as a single woman could not have one outside of a marriage? Could you stay home to mourn a husband for four months and ten days? Headstrong Daughters takes us inside the lives of Muslim women in Australia today. They are working professionals, mothers, and students. At home they are finding ways to stay true to their faith as well as to themselves, navigating the expectations of their families and the traditions they brought with them to their new country. But things are not always what they seem. These candid, moving and sometimes surprising stories reveal a side to Australian life that is little known and often misunderstood. Inspiring, warm and determined, these women are the new face of Islam in Australia.

This title, first published in 1923, examines the historical development of the Islamic faith from its origins through to its position in the early twentieth century. It also examines the historical reactions of Islam to the West, including the Babist Movement in the nineteenth century. This title will be of interest to students of history and M

Calfano provides an examination of the pressures faced by Muslims, often considered political and social outsiders in western nations, especially in the United States. Identity is a complex concept, especially when considering the role that group attachments play in affecting how one sees her/his role in the political environment of their country of residence. Perhaps the greatest tension in this regard is felt by those who are often considered outsiders in their home country, despite significant ties to their nation. Though citizens and second generation residents in many cases, American Muslims face a combination of suspicion, government scrutiny, and social segregation in the United States, despite significant education and economic assimilation in America. The crux of the investigation advanced here centres on how group influence, emotions, and religious interpretation contribute to the political orientation and behaviour of a national sample of Muslims living in the American context. A compelling explanation as to how members of an ostracized political group marshal the motivation to push through suspicion to become fully engaged political actors, this book has wide relevance and will be of interest to scholars researching Muslims and political participation across the fields of political science, history, sociology, and religion.

This title, first published in 1983, is a significant study of one of the many revivalist movements which flowered in numerous Islamic societies in the late eighteenth and early nineteenth centuries, and attempts to provide one particular assessment of the place of revivalism in the evolution of Islamic societies. The subject of this title is the Padri movement, and the community involved is that of the Minangkabau of Central Sumatra, one of the major communities inhabiting the Indonesian archipelago. In the process of considering the reconstruction of a society in the throes of an agricultural transformation, the historical development of the Indonesian village became the object of attention, encompassing the economic and social histories of individual villages. This title will be of interest to students of history and Islamic Studies.

This book, first published in 1977, aims to present a Muslim view of development and highlights some of the related issues that were being debated in the Muslim world. The author outlines the parameters of the Muslim world as well as the Muslim world-view, and provides an analysis of science, science policy and Muslim culture. This title will be of interest to students of economic and social policy, as well as students of Middle Eastern studies.

Uninformed and reactionary responses in the years following the events of 9/11 and the ongoing 'War on Terror' have greatly affected ideas of citizenship and national belonging. In Securitized Citizens, Baljit Nagra, develops a new critical analysis of the ideas dominant groups and institutions try to impose on young Canadian Muslims and how in turn they contest and reconceptualize these ideas. Nagra conducted fifty in-depth interviews with young Muslim adults in Vancouver and Toronto and her analysis reveals how this group experienced national belonging and exclusion in light of the Muslim 'other', how they reconsidered their cultural and religious identity, and what their experiences tell us about contemporary Canadian citizenship. The rich and lively interviews in Securitized Citizens successfully capture the experiences and feelings of well-educated, second-generation, and young Canadian Muslims. Nagra acutely explores how racial discourses in a post-9/11 world have affected questions of race relations, religious identity, nationalism, white privilege, and multiculturalism.