The traditional Islamic boarding schools known as pesantren are crucial centres of Muslim learning and culture within Indonesia, but their cultural significance has been underexplored. This book is the first to explore understandings of gender and Islam in pesantren and Sufi orders in Indonesia. By considering these distinct but related Muslim gender cultures in Java, Lombok and Aceh, the book examines the broader function of pesantren as a force for both redefining existing modes of Muslim subjectivity and cultivating new ones. It demonstrates how, as Muslim women rise to positions of power and authority in this patriarchal domain, they challenge and negotiate "normative" Muslim patriarchy while establishing their own Muslim "authenticity." The book goes on to question the comparison of Indonesian Islam with the Arab Middle East, challenging the adoption of expatriate and diasporic Middle Eastern Muslim feminist discourses and secular western feminist analyses in Indonesian contexts. Based on extensive fieldwork, the book explores configurations of female leadership, power, feminisms and sexuality to reveal multiple Muslim selves in pesantren and Sufi orders, not only as centres of learning, but also as social spaces in which the interplay of gender, politics, status, power and piety shape the course of life.

This book helps to deepen our understanding of the varieties of contemporary Islam and the issues that are of most concern to Muslims today. Oliver Leaman explores some of the controversies and debates that exist within Islam and between Islam and other religions. He considers how the religion can be defined by looking at the contrast between competing sets of beliefs, and arguments amongst Muslims themselves over the nature of the faith. Areas covered include: Qur'anic interpretation, gender, finance, education, and nationalism. Examples are taken from a range of contexts and illustrate the diversity of approaches to Islam that exists today.

This volume presents carefully selected research by reputed scholars on diverse topics dealing with the economic life of Muslims. The book provides a perspective not only on key aspects of the moral economy but also on the behaviour and expectations of economic agents. The distinguished editors have made a valuable contribution by expanding the scope of typical Islamic economics literature and by including topics dealing with the day-to-day life of Muslim society.' - Zamir Iqbal, The World Bank Global Center for Islamic Finance DevelopmentAccording to the most recent Pew Forum on Religion and Public Life, nearly one in four people in the world are Muslim. In light of these numbers, Handbook on Islam and Economic Life is one of the first books to consider Islam within a broader economic sphere by focusing on the ways in which Islam shapes and interacts with the economy. With contributions from leading scholars, this unique Handbook explores how Islam impinges upon and seeks to condition major aspects of economic life including economic organization, business and management, finance and investment, charity, mutuality and self-help, and government. It concludes by analyzing the link between religion and development, the present economic circumstances in Arab countries and the vexed issue of the origins and causes of underdevelopment in Muslim countries. Covering a breadth of topics and research, this book will be essential reading for academics in both Muslim and western universities, graduates and postgraduates of Islamic studies as well as Islamic and other research institutes. Contributors include: B.A. Al-Foul, A.A. Adeyemi, H. Ahmed, T.A. Alias, M. Ariff, M. Chaudry, M. Cizakca, H. Furqani, I.H. Genc, R. Haniffa, M.K. Hassan, M. Hudaib, Z. Iqbal, A.A. Islahi, A.G. Ismail, A.A. Jobst, M. Kahf, M. Khan, S. Kostyshak, M.A. Laldin, M.K. Lewis, N.A. Muhamed, G. Naufal, V. Nienhaus, U.A. Oseni, B.T. Possumah, J.E. Rauch C.E. Regenstein, J.M. Regenstein, M.N. Riaz, J. Rubin, M. Safari, M.N. Siddiqi, S.A. Siddiqui, A. Subhani, R. Wilson, O. Yousfi, A. Zaman

This collection explores issues of adaptation between Islam and North American culture, including the dynamics of the family, strategies for coping, the influence of an alien environment upon believers, and the role of women in an Islamic setting.

The Taliban are yet another manifestation of the growth of radical Islam worldwide. This book explores what they stand for and the factors leading to their rapid rise to military and political dominance over Afghanistan. It considers the many influences on their ideology emanating from within the country, the Indian sub-continent and the Middle East. It describes the war which continues to afflict the Afghan people as well as the geo-political context and the possible part played by certain powers in the region, and by the United States, in the Taliban's dramatic expansion. Peter Marsden examines the unique and complicated character of an Islamic revivalist movement like the Taliban. He confronts the issue of international responsibility in situations of chronic conflict brought on by external interference, and considers the dilemmas faced by humanitarian agencies in seeking to reconcile the evident need for assistance with the often difficult political and human rights context in which they are working. He examines the cultural conflict between Western thinking and the Taliban's interpretation of Islamic values, particularly in relation to gender, and asks how the international community should deal with this conflict.

This book examines how an elite group of traditionists, historians and theologians shaped Muslims' perceptions of their prophet, their community and their behavior by retelling and interpreting the story of Muhammad's ascent to heaven (the mi'raj).

The Armenian History attributed to Sebeos is one of the major works of early Armenian historiography. It traces the fortunes of Armenia in the sixth and seventh centuries within the broader context of the time, including the reign of Khosrov II (589-628) and the early Muslim expansion.

This is the first English translation of the modern critical edition of the Armenian text. The historical commentary compares Sebeos's account with other available sources and highlights the particular value of this Armenian witness to the momentous events of his time.

This book will appeal to all those interested in Armenia, the Caucasus, the Eastern Roman Empire, and the Middle East in late antiquity. It will be of particular value to Islamicists, since Sebeos not only sets the scene for the coming of Islam but also provides the only substantial non-Muslim account of the initial period of expansion. The notes are specifically aimed at the reader unfamiliar with Armenian; with the maps and appendices they will guide the nonspecialist through the complexities of Armenian society and the intricacies of family politics.

Al Qaeda is the most dangerous terrorist movement in history. Yet most people in the West know very little about it, or their view is clouded by misperceptions and half truths. This widely acclaimed book fills this gap with a comprehensive analysis of al Qaeda -the origins, leadership, ideology, and strategy of the terrorist network that brought down the Twin Towers and continues to threaten us today. Bruce Riedel draws on decades of insider experience -he was actually in the White House during the September 11 attacks -in profiling the four most important figures in the al Qaeda movement: Usama bin Laden, ideologue and spokesman Ayman Zawahiri, former leader of al Qaeda in Iraq Abu Musaib al Zarqawi (killed in 2006), and Mullah Omar, its Taliban host. These profiles provide the base from which Riedel delivers a much clearer understanding of al Qaeda and its goals, as well as what must be done to counter and defeat this most dangerous menace.

Since cosmopolitanism has often been conceived as a tenet of 'Western civilization' that emanates from its Enlightenment-based origins in a humanist age of modernity, Iranian Identity and Cosmopolitanism: Spheres of Belonging advances a highly innovative gesture by contemplating the implications and relevance of the idea in a so-called non-Western cultural territory. The particularities of the Iranian and Islamic context shed new light on advancements and obstacles to cosmopolitan praxis. The volume provides four principle disciplinary assessments of cosmopolitanism: philosophy, political science, sociology, and cultural studies, including literary criticism. The authors in this collection critically examine topics including the historical encounter between Iranian and Western thinkers and its impact on Iranian political ideals; the tension between maintaining apolitical-theology rooted in metaphysical assumptions and the prerequisite of secularism in cosmopolitan and democratic philosophies. This highly innovative volume will be of interest to scholars and students of Middle Eastern and Iranian Studies, Islamic Studies, Globalization, Political Science and Philosophy

In popular and academic literature, jihad is predominantly assumed to refer to armed combat, and Muslim martyrdom is understood to be invariably of the military kind. This perspective, derived mainly from legal texts, has led to discussions of jihad and martyrdom primarily as concepts with fixed, universal meanings divorced from the socio-political circumstances in which they have been deployed through time. This book, however, studies in a more holistic manner the range of significations that can be ascribed to the term jihad from the earliest period to the contemporary period against the backdrop of specific historical and political circumstances that frequently mediated the meanings of this critical term. Instead of privileging the juridical literature, the book canvasses a more diverse array of texts - Qur'an, tafsir, hadath, edifying and hortatory literature - to recuperate a more nuanced and multifaceted understanding of both jihad and martyrdom through time. As a result, many conventional and monochromatic assumptions about the military jihad and martyrdom are challenged and undermined. Asma Afsaruddin argues that the notion of jihad as primarily referring to armed combat is in fact relatively late. A comprehensive interrogation of varied sources, she shows, reveals early and multiple competing definitions of a word that translates literally to "striving on the path of God."

"Islam and New Kinship presents a thoughtful and nuanced analysis of Islamic legal responses to issues raised by assisted reproductive technologies...Clarke engages in a thorough and captivating assessment of the numerous fatwas issued in the context of global Islamic legal scholarship concerning medical ethics, in particular, medically assisted conception...This book will be of considerable interest to scholars in the areas of gender and health, reproduction and reproductive technologies, Islamicists, and those engaged in comparative kinship studies. It would be a valuable and effective text for use in seminars and most appropriate for graduate students or advanced (honors) undergraduates." . Cont Islam

..".a fascinating and well-written book...By thinking through anthropological and Islamic debates of assisted conception in a Middle Eastern setting, Islam and New Kinship is highly valuable for students and scholars interested in medical anthropology, kinship studies, Middle Eastern studies, as well as science and technology studies." . Social Anthropology/Anthropologie sociale

"In this very detailed examination... Clarke presents a nuanced look at how both individuals and institutions interpret or manipulate Islamic teachings and concepts...the book represents an outstanding piece of scholarship for anyone interested in Islam, kinship, medical anthropology, or gender studies. Highly recommended." . Choice

"This book is a mine of information, carefully researched and lucidly argued. It opens up a fascinating problematic (that is, a can of worms) that only Muslims (all Muslims, male and female) need seriously to address over the coming decades. The shape of future Muslim attitudes depends on the outcomes of this." . Journal of Beliefs and Values

"An accomplished piece of work on several levels. Islam and New Kinship not only provides a detailed and nuanced account of how Islamic legal scholars and medical practitioners in Lebanon respond to new reproductive and genetic technologies, but also reveals what is missing from 'new' kinship studies. It is a compelling read and a must, not only for scholars of kinship and religion but for anybody with an interest in the rich complexity of contemporary Lebanese society." . Jeannette Edwards, University of Manchester

Assisted reproductive technologies such as in vitro fertilization have provoked global controversy and ethical debate. This book provides a groundbreaking investigation into those debates in the Islamic Middle East, simultaneously documenting changing ideas of kinship and the evolving role of religious authority in the region through a combination of in-depth field research in Lebanon and an exhaustive survey of the Islamic legal literature. Lebanon, home to both Sunni and Shiite Muslim communities, provides a valuable site through which to explore the overall dynamism and diversity of global Islamic debate. As this book shows, Muslim perspectives focus on the moral propriety of such controversial procedures as the use of donor sperm and eggs as well as surrogacy arrangements, which are allowed by some authorities using surprising and innovative legal arguments. These arguments challenge common stereotypes of the rigidity and conservatism of Islamic law and compel us to question conventional contrasts between 'liberal' and Islamic notions of moral freedom, as well as the epistemological assumptions of anthropology's own 'new kinship studies'. This book will be essential reading for anyone interested in contemporary Islam and the impact of reproductive technology on the global social imaginary.

Morgan Clarke completed his doctorate at the Institute of Social and Cultural Anthropology at the University of Oxford, and is now a British Academy Post-Doctoral Fellow in the Department of Social Anthropology at the University of Cambridge."

This book examines the central aspects of modernity and the underlying factors at work in the process of modernization. It begins by examining Western modernity and then uses the insight gained from this examination to study the implications of Western modernity for non-Western societies. The author also attempts to demonstrate the inadequacy of the functional approach for understanding the process of modernization in non-Western regions.

Islamic Globalization examines the Muslim world's growing importance in creating a more inclusive international system that is increasingly multipolar and multicultural. The author describes an emerging pattern of Islamic globalization as a series of transformations in four interrelated areas - pilgrimage and religious travel, capitalism and Islamic finance, democracy and Islamic modernism, and diplomacy and great power politics. The book integrates the disciplines of religion, politics, economics, law, and international relations highlighting developments in the Middle East, South Asia, Southeast Asia, and Africa. It provides new insights into the rapidly growing ties between China and the Islamic world, exploring their likely impact on the balance of power in Eurasia and beyond.

Engaging with a Legacy shows how Nehemia Levtzion shaped our understanding of Islam in Africa and influenced successive scholarly generations in their approach to Islamization, conversion and fundamentalism. The book illuminates his work, career and family life - including his own 'life vision' on the occasion of his 60th birthday. It speaks to his relationship with researchers at home and abroad as mentor, colleague and provocateur; in one section, several authors reflect on those dynamics in terms of personal and professional development. Levtzion's contemporaries also speak of interactions with him (and his life-long companion, wife Tirza) in the 1950s and 1960s; we see in these writings the birth of West African historical studies. Levtzion's arrival as Israeli graduate-student in Nkrumah's Egyptian-leaning Ghana, and the debate over what 'African Studies' should mean in an environment that included the personal intervention of W.E.B. Du Bois, are stories told for the first time. Most poignant is the account of Levtzion's commitment to building African Studies, complete with emphasis on Islam, in the heart of the Jewish state at The Hebrew University. His never-ending defence of the program reflected his determination to be both 'engaged historian' and 'engaged Israeli' - a legacy he chose for himself. Finally, an 'Epilogue' to the original publication shows how one aspect this legacy, Levtzion's growing preoccupation with the 'public sphere in Muslim societies', has become even more relevant in 'post-Arab Spring' Africa and the Middle East. This book was published as a special issue of the Canadian Journal of African Studies.

Muslims have been present in South Asia for 14 centuries. Nearly 40% of the people of this vast land mass follow the religion of Islam, and Muslim contribution to the cultural heritage of the sub-continent has been extensive. This textbook provides both undergraduate and postgraduate students, as well as the general reader, with a comprehensive account of the history of Islam in India, encompassing political, socio-economic, cultural and intellectual aspects. Using a chronological framework, the book discusses the main events in each period between c. 600 CE and the present day, along with the key social and cultural themes. It discusses a range of topics, including: How power was secured, and how was it exercised The crisis of confidence caused by the arrival of the West in the sub-continent How the Indo-Islamic synthesis in various facets of life and culture came about Excerpts at the end of each chapter allow for further discussion, and detailed maps alongside the text help visualise the changes through each time period. Introducing the reader to the issues concerning the Islamic past of South Asia, the book is a useful text for students and scholars of South Asian History and Religious Studies.

This book discusses the Islamic finance trading framework. It compares and contrasts conventional trading frameworks with Sharia compliant trading frameworks, explores trading under Islamic commercial law, trading practices and financial transactions prohibited under Islamic law, and profit making in Islam. In addition, it addresses related issues in government interventions, market structure, and business ethics and will be of interest to academics, researchers, and students of Islamic finance and banking.

This work examines the relevance of traditional Islamic thought and practices for a lasting solution to the current environmental crisis. Quadir describes how Seyyed Hossein Nasr challenges Muslims to reclaim their traditional intellectual and Sufi heritage as powerful means toward a most thoughtful approach to the crisis. In so doing, Nasr urges us to take a critical look at the consequences of the worldviews generated by modern science and technology and offers bold solutions for a more caring relationship between man and nature. The book argues that only a revival of the traditional worldview which perceives all entities of nature as signs of God can effectively respond to the crisis our planet faces.

David Tittensor offers a groundbreaking new perspective on the Gulen movement, a Turkish Muslim educational activist network that emerged in the 1960s and has grown into a global empire with an estimated worth of $25 billion. Named after its leader Fethullah Gulen, the movement has established more than 1,000 secular educational institutions in over 140 countries, aiming to provide holistic education that incorporates both spirituality and the secular sciences. Despite the movement's success, little is known about how its schools are run, or how Islam is operationalized. Drawing on thirteen months of ethnographic fieldwork in Turkey, Tittensor explores the movement's ideo-theology and how it is practiced in the schools. His interviews with both teachers and graduates from Africa, Indonesia, Central Asia, and Turkey show that the movement is a missionary organization, but of a singular kind: its goal is not simply widespread religious conversion, but a quest to recoup those Muslims who have apparently lost their way through proselytism and to show non-Muslims that Muslims can embrace modernity and integrate into the wider community. Tittensor also examines the movement's operational side and shows how the schools represent an example of Mohammad Yunus's social business model: a business with a social cause at its heart. The House of Service is an insightful exploration of one of the largest transnational Muslim associations in the world today, and will be invaluable for those seeking to understand how Islam will be perceived and practiced in the future.

Terrorism remains one of the major threats facing the world community. While literature on the subject is dominated by discussion of the factors leading individuals and groups to join violent extremist, terrorist groups, the question of what can lead them to disengage from such groups is an equally important one. This book is the first study to provide a detailed analysis of both counter-radicalization and deradicalization programmes in eight Muslim-majority states, representing hitherto one of the largest, detailed, and most systematic inventory of such programmes in the world.

Drawing on detailed case-studies from a number of countries, the book:

• traces the historical evolution of violent extremist groups and individuals in each country case study, including the period before independence;

• describes in detail states response to this phenomenon in each period;
• provides important empirical analyses for counter-and-deradicalization policies and programmes based on extensive fieldwork and interviews with state officials, former radicals, and members of civil society organizations in each country;

• provides a first systematic evaluation of the effectiveness and success of these programmes and policies;

• focuses simultaneously on factors that have led to deradicalization at an individual or organizational level, and on the macro environment, both external-global and internal, that encourages counter-radicalization and deradicalization of groups and individuals.

The detailed comparative analyses allow the reader to identify conditions, both internal and external, which are conducive to both success and failure of counter-radicalization and deradicalization programmes, and the authors identify best practice and provide policy implications for states facing threats from violent extremism, as well as for international institutions and organizations working in the field of counter-terrorism.

Terrorism remains one of the major threats facing the world community. While literature on the subject is dominated by discussion of the factors leading individuals and groups to join violent extremist, terrorist groups, the question of what can lead them to disengage from such groups is an equally important one. This book is the first study to provide a detailed analysis of both counter-radicalization and deradicalization programmes in eight Muslim-majority states, representing hitherto one of the largest, detailed, and most systematic inventory of such programmes in the world.

Drawing on detailed case-studies from a number of countries, the book:

• traces the historical evolution of violent extremist groups and individuals in each country case study, including the period before independence;

• describes in detail states response to this phenomenon in each period;
• provides important empirical analyses for counter-and-deradicalization policies and programmes based on extensive fieldwork and interviews with state officials, former radicals, and members of civil society organizations in each country;

• provides a first systematic evaluation of the effectiveness and success of these programmes and policies;

• focuses simultaneously on factors that have led to deradicalization at an individual or organizational level, and on the macro environment, both external-global and internal, that encourages counter-radicalization and deradicalization of groups and individuals.

The detailed comparative analyses allow the reader to identify conditions, both internal and external, which are conducive to both success and failure of counter-radicalization and deradicalization programmes, and the authors identify best practice and provide policy implications for states facing threats from violent extremism, as well as for international institutions and organizations working in the field of counter-terrorism.

In the hysteria surrounding Political Islam, it is difficult to find analysis that doesn't feel the need to justify the existence of Islamic leaders or react to the West's fear of "extremists." In "Islamic Activists," Deina Ali Abdelkader shows us what Islamic leaders and activists believe and what they think about just governance. Explaining and comparing Islamist ideas, including those about leadership, justice and minority rights, Abdelkader explains how these have been represented in the writings of important historical and contemporary Islamists. In doing so, Abdelkader reveals that democracy is not the sole preserve of those who support Enlightenment values, offering the reader a chance to understand the populist non-violent side of Islamic activism. This includes an examination of the ideas of the leaders of the populist Islamist movements in Egypt, Tunisia and Morocco. "Islamic Activists" is essential reading for serious students and scholars of Islamic political theory and action.

This third edition of the best-selling title 'Principles of Islamic Jurisprudence' has been completely revised and substantially enlarged. In this work, Prof Kamali offers us the first detailed presentation available in English of the theory of Muslim law ('usul al-fiqh'). Often regarded as the most sophisticated of the traditional Islamic disciplines, Islamic jurisprudence is concerned with the way in which the rituals and laws of religion are derived from the Qur'an and the 'Sunna' - the precedent of the Prophet. Written as a university textbook, 'Principles of Islamic Jurisprudence' is distinguished by its clarity and readability; it is an essential reference work not only for students of Islamic law, but also for anyone with an interest in Muslim society or in issues of comparative jurisprudence.

Although Islam is not new to West Africa, new patterns of domestic economies, the promise of political liberalization, and the proliferation of new media have led to increased scrutiny of Islam in the public sphere. Dorothea E. Schulz shows how new media have created religious communities that are far more publicly engaged than they were in the past. Muslims and New Media in West Africa expands ideas about religious life in West Africa, women's roles in religion, religion and popular culture, the meaning of religious experience in a charged environment, and how those who consume both religion and new media view their public and private selves.

Debates over the headscarf and niqab, so-called 'sharia-tribunals', Female Genital Operations and forced marriages have raged in Europe and North America in recent years, raising the question - does accommodating Islam violate women's rights? The book takes issue with the terms of this debate. It contrasts debates in France over the headscarf and in Canada over religious arbitration with the lived experience of a specific group of Muslim women: Somali refugee women. The challenges these women eloquently describe first-hand demonstrate that the fray over accommodating culture and religion neglects other needs and engenders a democratic deficit.

In Refugee Women: Beyond Gender versus Culture, new theoretical perspectives recast both the story told and who tells the tale. By focusing on the politics underlying how these debates are framed and the experiences of women at the heart of these controversies, women are considered first and foremost as democratic agents rather than actors in the 'culture versus gender' script. Crucially, the institutions and processes created to address women's needs are critically assessed from this perspective.

Breaking from scholarship that focuses on whether the accommodation of culture and religion harms women, Bassel argues that this debate ignores the realities of the women at its heart. In these debates, Muslim women are constructed as silent victims. Bassel pleads compellingly for a consideration of women in all their complexity, as active participants in democratic life. The book will appeal to students and scholars throughout the social sciences, particularly of sociology, political science and women's studies.

The Malay population makes up Singapore's three largest ethnic groups. This book provides an analysis of the debates on religion, politics and citizenship of Malay Muslims in contemporary Singapore. Comprehensively and convincingly argued, the author examines their disadvantaged circumstances in the fields of politics, education, social mobility, and freedom of religious expression. The book makes a significant contribution to our understanding of Muslims in Singapore, and the politics of a Muslim minority in a Chinese dominated city-state. It will be of interest to researchers and students in the field of Singaporean studies, Southeast Asian Studies and Islam in Asia.