This volume takes a unique and challenging look at how money has operated in Islamic society and at how Islamic theoretical frameworks have influenced perceptions of money.
The author draws upon historical, data and policy analysis to present a comparative study of monetary theories, including recent treatment of money by Islamic economists. Discussion also covers the nature of joint venture, stock markets, banks and financial intermediaries, price stability and international trade. This work sheds pioneering light in this area, and will be of interest to academics, graduates and researchers internationally.

Is it possible to ignore the rules of the world and still enjoy the protection of the international community? Does the West need the Saudis more than they need us? This study seeks to answer these and other questions on the political and social development of Saudi Arabia in the seven years since the Gulf War. The book examines the ruling family's self-awarded birthright to wealth and power, and discusses the questions of Royal Law, human rights, censorship, the fear of radical Islam, and gender in the kingdom.

Hatred, Lies, and Violence in the World of Islam examines the torrential flood of anti-Israeli, anti-Jewish, and anti-Zionist propaganda that permeates many Muslim societies. Raphael Israeli locates the source of this anti-Semitic sentiment in the inadequacies and insecurities of Muslim states. By demonizing and delegitimizing Israel and Jews, they seek to eliminate a successful counterexample of their own failures, thus putting an end to their own "humiliation." Beyond mapping the distribution of anti-Israel and anti-Jewish propaganda in the Arab and Islamic worlds, Israeli uses case-studies to illustrate the premises of this study: the Palestinians, who have a direct stake in battling Israel; Turkey, which now claims leadership of the Arab and Sunni Muslim worlds; and Shi'ite Iran, which provides a more extreme example of both hatred and disregard for fact and history while threatening to destroy Israel. Israeli documents the worldwide collaboration between Jew-haters of all sorts, explaining the exponential growth of Jew-hatred on the Internet, with thousands of new hate sites added every year, outpacing Jew-hatred in the traditional media. He places anti-Semitism in a broader tradition of political lies and political deceit. In the final chapter, Israeli considers the possibility of reversing anti-Jewish agitation in Muslim countries, which he finds unlikely because so many of the region's regimes are built on foundations of anti-Semitism.

Since 9/11 interest in Islamophobia has steadily increased - as has the number of academic publications discussing the phenomenon. However, theoretical expositions have dominated the field. Lived experiences of Islamophobia, by contrast, have received little attention. In recognition of the importance of addressing this imbalance, this book provides theoretically-informed analyses alongside everyday testimonies of anti-Muslim racism, set comparatively in an international context. Carr argues that the failure of the neoliberal state to collect data on anti-Muslim racism highlights the perpetuation of 'race' blindness within governance. Not only does this mean that the salience of racism is denied in the lives of those who experience it, but this also enables the state to absolve itself from challenging the issue and providing the necessary supports to Muslim communities. Offering original empirical research and theoretical engagement with the concept of 'race'-blind neoliberal governance, this book will appeal to students and scholars across the social sciences, in addition to policymakers and activists working in this topical area.

This new 4 volume collection will bring together the key literature on Islam and Society. In four broad themes the collection will cover Islam and power; minorities and pluralism; everyday life, ethics and community building; subjectivation, discipline and piety. Fully indexed and including a newly written introduction by the editor, this is an essential reference resource for student and scholar.

The Islamization of politics in Indonesia after 1998 presents an underexplored puzzle: why has there been a rise in the number of shari'a laws despite the electoral decline of Islamist parties? Michael Buehler presents an analysis of the conditions under which Islamist activists situated outside formal party politics may capture and exert influence in Muslim-majority countries facing democratization. His analysis shows that introducing competitive elections creates new pressures for entrenched elites to mobilize and structure the electorate, thereby opening up new opportunities for Islamist activists to influence politics. Buehler's analysis of changing state-religion relations in formerly authoritarian Islamic countries illuminates broader theoretical debates on Islamization in the context of democratization. This timely text is essential reading for students, scholars, and government analysts.

With a Foreword by Ira M. Lapidus. This is a welcome addition to the scant literature on the Ismaili communities of Syria. In addition to a wide reading of Arabic sources and a deep familiarity with existing scholarly literature, Prof. Mirza brings to light new manuscripts illuminating this history.

This book is a welcome addition to an all too scant literature on the Ismaili communities of Syria. In addition to a wide reading of Arabic sources and a deep familiarity with the existing scholarly literature, Professor Mirza also brings to light new manuscripts illuminating this history.
Syrian Ismailism tells the little-known story of the adaptability and survival of Ismailis in Syria in an era which seems as complex and difficult as our own. The late eleventh and twelfth centuries brought severe troubles, including the decline of the Fatimids, divisions among the Ismailis, the Saljuq-Sunni conquest of much of the Middle East, and the Crusades.

Why wasn't Islam the rallying point and battle cry of the anti-colonial movement in the Sudan? Why did the mainstream political parties and the first military regime maintain the 'secular' political structures of the colonial state? Why did the influential parties opt for an 'Islamic constitution' in the 1960s? Why did Nimeiry's regime change is course? This work attempts to answer these and related questions.
Three key issues are addressed within the framework of the relationship between Islam, society and politics: the manifestation of Islam in the particular context of Sudanese society; the politicisation / repoliticisation of Islam and the Islamicisation of politics; and the mechanisms that influence the rise of a specific Islamicist force or enhance calls for Islamicisation.

Amid a devastating economic crisis, two tragic events coming from the outside - the wave of immigration and Islamic terrorism - have radically changed the profile and significance of the space we call Europe. Given a paradigm leap of this sort, philosophical reflection is in a position to exert its creative power more than other types of knowledge. But this can only happen if it is able to go beyond its own lexical boundaries, by turning its gaze outside itself. Here the leading Italian philosopher Roberto Esposito looks at how various strands of German, French, and Italian thought have achieved this outward turn and successfully captured international attention by breaking with the language of early nineteenth-century crisis philosophies. When analyzed from this novel perspective, the great texts of Adorno, Derrida, Foucault, and Deleuze, as well as works by the latest Italian thinkers, are cast in a new light. From the relationship and tension between them, reconstructed here with extraordinary theoretical sensitivity, a form of thought can arise that is equal to the challenges faced by Europe today. This erudite and wide-ranging analysis of European thought in the light of the crises facing the continent today will appeal to students and scholars of philosophy, critical theory, and beyond.

The theme of the conference presented in this work, Islam in a changing world: Europe and the Middle East, held in Copenhagen in June 1996, was the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding. Special attention was given both to the common features of today's Islamic groups and to differences between them. Patterns of internal Islamic co-operation and conflict were discussed, as were the ways in which political Islam influences the socio-political developments in the Middle East. Finally, the interaction between political Islam and the post-1989 challenges and opportunities of Euro-Mediterranean co-operation was also covered.

Since the World Trade Center attacks in New York on September 11, 2001, Europe has been plagued by Islamist attacks that have taken many lives and disrupted many services. Considerable attention has been paid to radical Islamist attacks on the United Kingdom, France, and Germany, but far less focus has been on the Islamist extremist impact on the rest of Europe. This book warns all Europeans, but Middle Easterners as well, that they are not immune to terror. That terror is confined to Jews and Israel is a myth. Muslim extremist attacks have taken place against other Muslim nations--as well as European nations in which Jewish influence or Israeli support is negligible. The waves of Muslim recrimination against the West have given rise to internal struggles within the Arab world played out in terrorist acts. Muslim brotherhoods have defined a global war against other religions, nations, and cultures that stray from the principles of fundamentalism--a cultural and military jihad. Just where religious identity supervenes national identity has become a critical turning point. Israeli's book shows that the line between moderates and extremists within the Islamic fold is vague, ambiguous, and in certain situations non-existent. It draws attention to polls and public sentiments of the Islamic faithful, and emphasizes the Islamic attack on modernization and its cultural sources. This timely volume is addressed to those in the West who are not accustomed to thinking in apocalyptic terms. Israeli provides painstaking details of European responses to Islamist challenges, particularly those who prefer pragmatic compliance rather than response. He demonstrates that Islamic extremism continues to grow in the heartland of the European world. This is neither an optimistic nor pessimistic book; its disturbing message may be a wake-up call to some. It is a necessary read for those who want to go beyond news, opting for a more intellectual and comprehensive diet.

Modern Arab and Muslim hostility towards Jews and Israel is rooted not only in the Arab-Israeli conflict and traditional Islamic teaching but also in Christian anti-Semitic attitudes brought into the Islamic world by Western colonial powers. In this volume, Raphael Israeli examines how the worsening situation in the Middle East together with large waves of Muslim immigration to Europe, North America, and Australia has brought about a comingling of two anti-Semitic traditions.As the author explains, the unique interaction of Muslim immigrants in the West with the host societies brought them into contact with local, traditional anti- Semites of the xenophobic fascist and racist Right along with the avowedly anti-Zionist Left, to build a formidable wall of hatred against the Jewish state and its people. To complicate this picture further, the same Muslim immigrants share with them minority status in a Christian majority society. Often finding themselves at odds with the majority host society, they find themselves subject to criticism and censure on all sides. They are engaged simultaneously in battle with both their host society into which they cannot integrate, and their Jewish compatriots who are a model of good integration. Consequently, they feel exposed and lose ground in the struggle for social acceptance.Israeli lays out the nature and ideologies of the Muslim immigrant world and shows how in each European country they create their own ethnic sub-groups and religious communities, often in competition with each other. This remarkable and courageous book will be of interest to sociologists, Middle East specialists, and political scientists.

Political leaders of the 1930s may be accused of blindness to danger in their failed attempts to appease totalitarian aggression, but no one doubts they believed they were doing so to preserve their way of life. In contrast, Raphael Israeli suggests that twenty-first century appeasement of Islamists, wherever it occurs, is different. Appeasement in the advanced modern states of this century--in Europe, Australia, Canada, and even in parts of Asia--is characterized by what amounts to a self-inflicted humiliation, in misguided efforts to slow the advance of a rising Islamist tide. Such appeasement surrenders core aspects of sovereignty, turning non-Muslim populations into second- and third-class citizens in their own countries.Disturbing warning signs first emerged in Europe, but were either not noticed or denied. They extended to the periphery of the Muslim world, but their development in Western countries were unnoticed or denied, until they hit also the peripheral areas of the Muslim world. Canada and Australia, and to some extent the countries of Asia, fell into a syndrome of denial, which persisted until they were forced to listen, often at a price in human lives and carnage. In Europe, the core of the Muslim presence developed in countries like Britain, France and Germany, which lacked law-enforcement against terrorists because the executive and judiciary emphasized human rights and apparent safety over defensive measures to protect their citizens and way of life.Both the United States and Great Britain needed a traumatic jolt before they moved to act. In the United States, it would be the watershed event of September 11, 2001; in London, the July 7, 2005 bombings. And there were events in other countries: in Spain, the March 2004 Madrid train bombings; in France, the violent riots of 2005; in Amsterdam, the van Gogh murder; in Asia, the Bali horror; and finally in Scandinavia, the Cartoon Affair. These jolts shattered the tranquility of populations who had believed in peaceful coexistence with Muslim immigrants and in the feasibility of their integration into national societies. This study fills a large void in the examination of the consequences of new migrations of Muslim populations into advanced and modern societies throughout the world.

The theme of the conference presented in this work, Islam in a changing world: Europe and the Middle East, held in Copenhagen in June 1996, was the compatibility between Islam and universal norms and values, and the perspectives for dialogue and mutual understanding. Special attention was given both to the common features of today's Islamic groups and to differences between them. Patterns of internal Islamic co-operation and conflict were discussed, as were the ways in which political Islam influences the socio-political developments in the Middle East. Finally, the interaction between political Islam and the post-1989 challenges and opportunities of Euro-Mediterranean co-operation was also covered.

The Waqf (pious endowment in Islam) fulfilled vital political, social and economic functions. Reiter presents a picture of the role of Islam in mandatory Je.0rusalem through the resources of the Waqf. The Waqfs, as owners of 80% of the land in the old city of Jerusalem, and their socio-political influence, lie at the root of the present debate about the character and future of this Holy City. The prevalent image of institutionalized corruption within the Waqf system, involving beneficiaries, administrators and members of the elite is not completely supported by the findings ofthe present study.

The waqf (pious endowment) was a major Islamic institution in Jerusalem under British Mandate and it fulfilled vital political, social and economic functions. This book considers how the waqf adapted to modern times and reflects on its role in Islamic life in Jerusalem in the light of the political debate between the Palestinian Arab national movement and the Jewish Zionist movement. One of the weaknesses of Islamic endowments was the lack of proper supervision of their administration. The image of institutionalized corruption within the waqf system, involving beneficiaries, administrators, qadis and members of the elite, however, is not completely supported by the findings of the present study. Alongside cases of neglect and poor administration of waqf in Mandatory Jerusalem, there were numerous instances of estates being properly maintained and well managed. The waqfs own 80 per cent of the land in the Old City of Jerusalem, and their socio-political influence lies at the root of the present debate about the character and future of this holy city.

Family Therapy with Muslims is the first guide for mental health professionals who work with Muslims in the family therapy setting. The book opens with a section defining the similarities across Muslim cultures, the effects of postcolonialism on Muslims, and typical Muslim family dynamics. The author then devotes a chapter to different models of family therapy and how they can specifically be applied to working with Muslim families. Case studies throughout the book involve families of many different backgrounds living in the West-including both immigrant and second generation families-that will give professionals concrete tools to work with clients of their own.

Sheikh Yusuf al- Qaradawi is regarded as the most influential contemporary Muslim religious figure. His best-selling book, Al-Halal wal-Haram fi al-Islam ("The Forbidden and the Permitted in Islam") is perhaps one of the most widely read Islamic works, after the Qur'an. The subject of jihad in Palestine is a salient feature of Qaradawi's thought and is addressed frequently in his books. His views on Israel and on the Jews shape those of many Muslims throughout the world. This book paints al- Qaradawi's portrait within the context of the subject of the struggle for Palestine and assesses why he is committed so fervently to the Palestinian course. It also sheds light on another important aspect of al-Qaradawi's thought, namely the marked contrast between his ideas regarding the Muslim world and his views on relations with other religions and countries. Whereas al- Qaradawi is considered to be a moderate in Islamic matters, his attitude toward the Jews and to Israel is one of abiding hatred and uncompromising struggle. The book aims to classify Qaradawi's thought along the axis of moderation and extremism by drawing comparisons between Qaradawi's teachings and those of other Muslim jurists. Furthermore, it compares the features of antisemitic writing with that of Qaradawi in order to answer the question as to whether Qaradawi's teachings actually constitute an expression of anti-semitism. Despite the subject of jihad in Palestine being so central to Qaradawi's thought, there has not been a comprehensive and systematic academic study of this to date. The book therefore represents a major contribution to the field and will appeal to anyone studying the Israel-Palestine conflict, Islamic Studies, Jewish Studies, Terrorism and Political Violence.

For Iran the years since Ayatollah Khomeini's death have been dominated by the need for political consolidation and economic reconstruction.The book assesses the critical dilemmas of the regime both previous to and since the demise of its first spiritual leader. The vital issues of political succession and constitutional reform are addressed, contributing to an analysis of the structures and politics of power. How these have reflected upon economic policy is considered with close atttention being given to the reform policies of Rafsanjani. Foreign policy and security issues are discussed in both regional and global terms and include a study of Iranian defence strategy and its controversial re-armament drive.The final chapter examines the direction and context of all of these major policy areas, providing an analysis of whether the Islamic Republic truly represents a revolutionary alternative for the Third World or whether in fact it has developed in time to fall within a similar mould to other notable revolutions, casting by the wayside any uniquely Islamic agenda and alternatives.At the heart of this study is the belief that the Islamic regime has, since the cease-fire with Iraq, but more specifically since Ayatollah Khomeini's death passed into a new stage of development, referred to in the book as the `Second Republic'.

Infibulation is the most extreme form of female circumcision. It plays an important role in the Islamic societies of northeastern Africa. Until now, the social significance and function of this practice has been poorly understood. This has been no less true of Western commentators who have condemned the practice than of relevant governments that have attempted to curb it. In Infibulation, Esther K. Hicks analyzes female circumcision as a cultural trait embedded in a historically traditional milieu and shows why it cannot be treated in isolation as a single issue destined for elimination. In its brief history it has been recognized as a pioneering piece of research with enormous consequences.

As Hicks demonstrates, much of the popular resistance to official efforts to eradicate infibulation has actually come from women. Circumcision constitutes a rite of passage for female children. It initiates them into womanhood and makes them eligible for marriage. Often, this is the only positive status position available to women in traditional Islamic societies. Hicks points out that although female circumcision predates the introduction of Islam into the region, the religious culture has successfully codified infibulation into the structural nexus of marriage, family, and social honor at all socioeconomic levels.

This volume explores various facets of the Islamic search for knowledge. It examines figures as diverse as Abu Najib al-Suhrawardi and Ibn al-'Arabi on the one hand, and Ibn Battuta and Ibn Jubayr on the other. The volume is divided into two main sections - Thought and Travel - but all the essays are linked by the common theme of the quest for knowledge. This collection offers insights which should be of interest all students and scholars of Islamic thought and travel.

This trilogy includes: The Treasure of God's Path, a clear and comprehensive presentation of the basics of Sufism; The Secret Word, a rapturous song of the enlightened heart; and The Approaching Promise, a poetic exposition of the soul's journey portrayed through the symbols of fire, air, water, and earth. Fragrance of Sufism will provide thoughtful reading for students and scholars of Religion and Eastern Studies as well as anyone interested in learning more about Sufism.

Politics in Indonesia describes the attitudes, aspirations and frustrations of the key players in Indonesian politics as they struggle to shape the future. The book focuses on the role of political Islam; Douglas E. Ramage shows that the state has been remarkably successful in maintaining secular political institutions in a predominantly Muslim society. He analyses the way in which political questions are framed with reference to the national ideology, the Pancasila.

This volume explores various facets of the Islamic search for knowledge. It examines figures as diverse as Abu Najib al-Suhrawardi and Ibn al-'Arabi on the one hand, and Ibn Battuta and Ibn Jubayr on the other. The volume is divided into two main sections - Thought and Travel - but all the essays are linked by the common theme of the quest for knowledge.;This collection offers insights which should be of interest all students and scholars of Islamic thought and travel.