In a book written with the poignancy and beauty appropriate to its subject matter, the author opens by reminding us that "the essence of a society is in a sense identical with its history." "Classical Islam" also serves as a reminder that in the case of Islam, despite its triumphs on the fields of battle, telling its history is the only way open to us to render that essence accessible and show it from all sides. The work offers a grand narrative of a faith that offers an interpretation of the world, a way of life, and a style of thinking, that goes far beyond institutional or political supports. The relevance of this historical perspective is beyond dispute. The period from 610 A.D. when Muhammad received his "call" until the conquest of Baghdad by the Mongols in 1258 is known as the classical period of Islam. This was the period of the great expansion of Islam both as a political structure and as a religious and intellectual community. It established the base for the development of the high Islamic civilization of North Africa, the Near East, Persia, and India, as well as further expansion of the Islamic religious and intellectual community throughout the world. This book presents an authoritative history of the period written by one of the world's leading experts on the subject. Classical Islam examines the relationships, both cultural and political, between the Islamic world and the Mediterranean countries and India and elaborates on the economic, social, and intellectual factors and forces that shaped the Muslim world and molded its interactions with "infidels." The work is written in a clear and direct narrative form, emphasizing simultaneously the major intellectual trends and the political events and tendencies of the formative period in Islamic history that still resonates today.

Iran-Saudi Arabia Relations and Regional Order studies relations between the Islamic Republic of Iran (IRI) and the Kingdom of Saudi Arabia, focusing in particular on the period since 1991. After a brief introductory section examining the record of relations between these two countries in the aftermath of the 1979 Iranian revolution, the authors examine four aspects of their current relationship: - the military balance and military threat perceptions - opposing views on questions of regional security - ideological competition on Islamic issues, and - economic differences, expressed through oil production and pricing policies. Each of these issues directly affects the security of both the Iranian and Saudi governments. Deterioration in one aspect has the capacity to exacerbate relations in the other three, increasing mistrust and injecting a sense of imminent crisis into many of the day-to-day issues that arise between Iran and Saudi Arabia.;The factors which tend to destabilise this relationship have been reinforced during the past seventeen years, so much so that any schemes for managing the security of this key strategic region through the co-operation of its principal states will remain extremely remote.

This book provides an overview of the evolution of political Islam in South-east Asia. It analyses the sources of religious radicalism and assesses the regional terrorist and radical networks. It describes how secular democratic institutions can be strengthened, and how moderate and tolerant tendencies can be promoted.

Based on actual cases, these original essays present an honest and critical evaluation of the problems and challenges that confront Muslims in the Contemporary world. Using the Muslim experience in the United States as a lens, the author examines what he identifies as a pervasive alienation suffered by Muslims over their place in history, source of identity, and moral foundations. The author imagines himself sitting in a conference of Islamic books- the Conference convening to examine the contemporary Muslim condition. Various influential intellectual trends are represented in this Conference, but the author is not a passive observer, he is an active participant who reacts to the Conference with introspection and critical moral insight. The author positions himself on a bridge between the intellectual heritage of Islam and the oppressive Muslim present, arguing that the salvation of one is intricately linked to the other. This book attempts to reclaim what the author maintains is a core moral value in Islam- the value of beauty.

From a Western perspective, the Persian Gulf War of 1990-1991 largely fulfilled the first President Bush's objective: "In, out, do it, do it right, get gone. That's the message." But in the Arab world, the causes and consequences of Saddam Hussein's invasion of Kuwait and his subsequent defeat by a U.S.-led coalition were never so clear-cut. The potent blend of Islam and Arab nationalism that Saddam forged to justify the unjustifiable--his invasion of a Muslim state--gained remarkable support among both Muslims and Arabs and continued to resonate in the Middle East long after the fighting ended. Indeed, as this study argues in passing, it became a significant strand in the tangled web of ideologies and actions that led to the attacks of 9/11.

This landmark book offers the first in-depth investigation of how Saddam Hussein used Islam and Arab nationalism to legitimate his invasion of Kuwait in the eyes of fellow Muslims and Arabs, while delegitimating the actions of the U.S.-led coalition and its Arab members. Jerry M. Long addresses three fundamental issues: how extensively and in what specific ways Iraq appealed to Islam during the Kuwait crisis; how elites, Islamists, and the elusive Arab "street," both in and out of the coalition, responded to that appeal and why they responded as they did; and the longer-term effects that resulted from Saddam's strategy.

Sculpting the Self addresses 'what it means to be human' in a secular, post-Enlightenment world by exploring notions of self and subjectivity in Islamic and non-Islamic philosophical and mystical thought. Alongside detailed analyses of three major Islamic thinkers (Mulla ?adra, Shah Wali Allah, and Muhammad Iqbal), this study also situates their writings on selfhood within the wider constellation of related discussions in late modern and contemporary thought, engaging the seminal theoretical insights on the self by William James, Jean-Paul Sartre, and Michel Foucault. This allows the book to develop its inquiry within a spectrum theory of selfhood, incorporating bio-physiological, socio-cultural, and ethico-spiritual modes of discourse and meaning-construction. Weaving together insights from several disciplines such as religious studies, philosophy, anthropology, critical theory, and neuroscience, and arguing against views that narrowly restrict the self to a set of cognitive functions and abilities, this study proposes a multidimensional account of the self that offers new options for addressing central issues in the contemporary world, including spirituality, human flourishing, and meaning in life.This is the first book-length treatment of selfhood in Islamic thought that draws on a wealth of primary source texts in Arabic, Persian, Urdu, Greek, and others. Muhammad U. Faruque's interdisciplinary approach makes a significant contribution in the growing field of cross-cultural dialogue, as it opens up the way for engaging premodern and modern Islamic sources from a contemporary perspective by going beyond the exegesis of historical materials. He initiates a critical conversation between new insights into human nature as developed in neuroscience and modern philosophical literature and millennia-old Islamic perspectives on the self, consciousness, and human flourishing as developed in Islamic philosophical, mystical, and literary traditions.

Avery explores the psychology of altered states among the early Sufis. It examines sama - listening to ritual recitation, music and certain other aural phenomena - and its effect in inducing unusual states of consciousness and behaviours. The focus is on the earliest personalities of the Islamic mystical tradition, as mediated by texts from the tenth to the twelfth centuries C.E. These unusual states are interpreted in the light of current research in Western psychology, and also in terms of their integration into historical Islamic culture. A Psychology of Early Sufi Sama provides new insights into the work of five Sufi authors, and a fresh approach to the relation between historical accounts of altered states and current psychological thinking.

Challenging Authoritarianism in Southeast Asia is one of the first substantial comparative studies of contemporary Indonesia and Malaysia, homes to the world's largest Muslim population. Following the collapse of New Order rule in Indonesia in 1998, this book provides an in-depth examination of anti-authoritarian forces in contemporary Indonesia and Malaysia, assessing their problems and prospects. The authors discuss the roles played by women, public intellectuals, arts workers, industrial workers as well as environmental and Islamic activists. They explore how different forms of authoritarianism in the two countries affect the prospects of democratization, and examine the impact and legacy of the diverse social and political protests in Indonesia and Malaysia in the late 1990s.

Scores of books and articles have been published, addressing one or another aspect of the Islamic Revolution in Iran. Missing from this body of scholarship, however, has been a comprehensive analysis of the intellectual and ideological cornerstones of one of the most dramatic revolutions in our time. In this remarkable volume, Hamid Dabashi brings together, in a sustained and engagingly written narrative, the leading revolutionaries who have shaped the ideological disposition of this cataclysmic event. Dabashi has spent over ten years studying the writings, in their original Persian and Arabic, of the most influential Iranian clerics and thinkers.

Examining the revolutionary sentiments and ideas of such figures as Jalal Al-e Ahmad, Ali Sharicati, Morteza Motahhari, Sayyad Abolhasan Bani-Sadr, and finally the Ayatollah Khomeini, the work also analyzes the larger historical and theoretical implications of any construction of "the Islamic Ideology." Carefully located in the social and intellectual context of the four decades preceding the 1979 revolution, "Theology of Discontent" is the definitive treatment of the ideological foundations of the Islamic Revolution, with particular attention to the larger, more enduring ramifications of this revolution for radical Islamic revivalism in the entire Muslim world.

This volume will be of interest to Islamicists, Middle East historians and specialists, as well as scholars and students of "liberation theologies," comparative religious revolutions, and mass collective behavior. Bruce Lawrence of Duke University calls this volume "a superb and unprecedented study.... In brilliant figural strokes, he arrays EuroAmerican sociological theory as the crucial backdrop of a deeper understanding of contemporary Iranian history."

This is the first volume of Goldziher's "Muslim Studies," which ranks highly among the classics of the scholarly literature on Islam. Indeed, the two volumes, originally published in German in 1889-1890, can justly be counted among those that laid the foundations of the modern study of Islam as a religion and a civilization. The first study deals with the reaction of Islam to the ideals of Arab tribal society, to the attitudes of early Islam to the various nationalities and more especially the Persians, and culminates in the chapter on the Shu'ubiya movement which represents the reaction of the newly converted peoples, and again more especially the Persians, to the idea of Arab superiority. The second essay is the famous study on the development of the Hadith, the "Traditions" ascribed to Muhammed, in which the Hadith is shown to reflect the various trends of early Islam: Goldziher's name is mainly associated with the critical study of the Hadith, of which this essay is the chief monument. The third essay is about the cult of saints, which, though contrary to the spirit and letter of the earliest Islam, played such an important part in its subsequent development. These essays, with the author's marvelous richness of information, profound historical sense, and sympathetic insight into the motive forces of religion and civilization, are today as fresh as at the time of their original publication and their reissue is indispensable for the growing number of students of Islam. Hamid Dabashi contributes a major eighty-five-page study of Goldziher's life and scholarship, situating both in the intellectual and political currents of his own time while evaluating his work in the context of the current debate over Orientalism.

This richly detailed study traces the shared history of Russia and Islam in expanding compass--from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

Mankind is faced with a number of serious problems that demand an effective solution. The prevalence of injustice and the frequency of financial crises are two of the most serious of these problems. Consisting of an in-depth introduction along with a selection of eight of Muhammad Umer Chapra's essays - four on Islamic economics and four on Islamic finance - this timely book raises the question of what can be done to not only minimize the frequency and severity of the financial crises, but also make the financial system more equitable.The author considers the origins of Islamic economics and outlines its development and underlying principles. He compares the approach taken to ethics and economics in Islam with that taken in the West, considering whether lessons can be applied to the global financial architecture in order to mitigate against financial crises. The book also examines the case against interest and looks at both innovation in Islamic finance, as well as challenges facing the industry. Written by a leading authority in the field, this book will be a stimulating resource for students and researchers in Islamic economics and finance, as well as providing valuable insight to all of those with an interest in financial systems and their interaction with society. Contents: Preface Introduction Part I Islamic Economics 1. Is it Necessary to Have Islamic Economics? 2. Islamic Economics: What it is and How it Developed 3. Ethics and Economics: The Islamic Imperative 4. Ibn Khaldun's Theory of Development: Does it Help Explain the Low Performance of the Present Day Muslim World? Part II Islamic Finance 5. The Case Against Interest: Is it Compelling? 6. Innovation and Authenticity in Islamic Finance 7. Challenges Facing the Islamic Financial Industry 8. The Global Financial Crisis: Some Suggestions for Reform of the Global Financial System in the Light of Islamic Finance Index

Paul Gilroy's After Empire - in many ways a sequel to his classic study of race and nation, There Ain't No Black in the Union Jack - explores Britain's failure to come to terms with the loss of its empire and pre-eminent global standing. Drawing on texts from the writings of Fanon and Orwell to Ali G. and The Office, After Empire shows that what we make of the country's postcolonial opportunity will influence the future of Europe and the viability of race as a political category. Taking the political language of the post 9/11 world as a new point of departure he defends beleaguered multiculturalism against accusations of failure. He then takes the liberal discourse of human rights to task, finding it wanting in terms of both racism and imperialism. Gilroy examines how this imperial dissolution has resulted not only in hostility directed at blacks, immigrants and strangers, but also in the country's inability to value the ordinary, unruly multi-culturalism that has evolved organically and unnoticed in its urban centres. A must-read for students of cultural studies, and Britain in the post 9/11 era.

Today there is a substantial and rapidly growing Muslim population in Europe and North America. Here, as elsewhere, many of the Muslims are Sufis. This book focuses mainly on issues of inculturation or contextualization of Sufism in the West. It shows that, while more traditional forms of Sufism exist, many radical changes have taken place in this part of the world. For instance, in some groups there are female sheikhs and a far-reaching pluralistic attitude to other religions. Hence Sufism is sometimes seen as something that transcends the boundaries of Islam.

Jews and Muslims in the Arab World highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that both Jews and Arabs use stories of distant pasts to create their identities and shape their politics. Whether real or imagined, the past filtered through their collective memories has had and will continue to have enormous influence on how Jews and Arabs perceive themselves and each other. Jews and Muslims in the Arab World describes the ways in which the past is absorbed, internalized, and then processed among Jews and Arabs. The book stresses the importance of historical imagination on the current evolving political cultures, but does not claim that explanations from an ancient past shed light on every aspect of contemporary events.

Described by the distinguished theatre director Peter Brook as "a very powerful form of theatre," the Ta'ziyeh is the Islamic drama of Iran. This work examines the evolution of the Ta'ziyeh, which involved elements drawn from Zoroastrianaism, Mithraism, mythology, folklore and traditional forms of Iranian entertainment.
In its final form, most of its elements - plot, character, thought, spectacle and song - derive from the Shi'a branch of Islam. Its main plot concerns the suffering and death of Imam Hussein, grandson of the Prophet of Islam. In 680 AD he and his family were massacred in the Karnala Plain near Baghdad by the soldiers of the Caliph, Yazid. The Ta'ziyeh's highest point came during the reign of Nasseredin Shah (1848-96), who built a magnificent playhouse, the Takieh Dowlat, in Tehran. In the 1930s it was banned by the Pahlavi regime, and Ta'ziyeh groups were forced to take refuge in remote rural areas. In the 20th century it was attacked by pro-Western and nationalistic movements whosaw performances as encouraging social stagnation. Despite the setbacks, today it is still possible to see performances of the Ta'ziyeh throughout Iran.

Breaking with the tradition that literature about the direction and coordination of military forces should only deal with technology and procedures, this work also takes into account the underlying domestic conditions of a conflict, including cultural, personal and political relations. The book focuses on two instances, where fundamental assumptions were at loggerheads and provides a theoretical "nuts and bolts" approach introduced within the opening chapters.
Firstly, the book investigates the effect of the several armies present "in the field" without any central authority during March 1918. It explores how this expensive luxury, as the Germans threatened to destroy the allied forces, caused internal British disagreements over strategy which weakened the British Expeditionary Force.
The second case analyses how Norway tumbled into war in 1940. The Norwegian government had a tacit, incoherent and ill-coordinated plan for how they should once again keep Norway out of war. As a consequence, the de facto decision to resist German aggression was in fact taken by a rather insignificant colonel. This case demonstrates how the underlying conditions of command and control and not the actual directives from the government were the historical focus which determined Norway's destiny.

This volume examines Muslim societies across Europe, North Africa, Central Asia and South Asia from the eighteenth century to the present, providing fresh insight through comparison. Movements and populations covered include the nineteenth century North African Sansusi movement and its relationships to Sufis and Arabs of the region, Soviet and Chinese Central Asia, Muslim-Hindu relationships in South Asia, Muslims in Syria and Muslim immigrants in Europe.

In contrast to the gradual formation of the high cultures of most of the world, the process by which Islamic civilisation emerged and took on its classical form between the 7th and 9th centuries was unusually sudden. The studies collected here are concerned with aspects of this remarkable development. Their topics are varied, including the emergence of dialectical theology, the origins of accounts of Pharaonic history current in medieval Egypt, the sources of Muslim dietary law, the Islamic background of Karaism, and Max Weber's views on Islamic sects. Other articles look at early Syrian eschatology and its connections with late antiquity and Byzantium, at the relevance of eschatology to debates about the dating of traditions, and at the attitudes of the early traditionists to the writing down of tradition. The final items examine reports about the textual affiliations of a long-lost Koranic codex and discussions of adultery among the baboons of Yemen. A recurring theme is the relationship between Early Muslim ideas and those of non-Muslim cultures, sometimes very ancient ones.

Conversations with Muslim working women challenge notions of the "veiled" woman as being victimized or unproductive.

This groundbreaking work sheds new light on the status, conflicts, and social realities of educated Muslim women in Pakistan. Six candid interviews introduce the readers to a class of professional Muslim women rarely, if ever, acknowledged in the West.

These women tell of the conflicts and compromises with family, kin, and community, while facing violence, archaic marriage rules, and locally entrenched codes of conduct. With brave eloquence, they speak of human dignity and gender equality, economic deprivation and social justice, and of feminism and fundamentalism. Challenging prevalent stereotypes, No Shame for the Sun reveals the uniqueness of each woman, and the diversity of Pakistani Muslim women's life experiences, their world views, and the struggles to change their society. Each chapter explores a particular woman's life experiences and her attempts to reconcile her career with her personal life, providing examples of ways of resolving religious, cultural, and political conflicts. Through their struggles, professional Pakistani women have become conscious of their own and other women's situations within their society. Because they exercise power and authority in their chosen fields, they risk losing their family's support and antagonizing their community.

Carefully detailed and meticulously researched, this book gives us a much needed perspective to reflect on the changing circumstances of professional Pakistani women, as well as on the established patterns and structural constraints within Pakistan. On a broader level, it examines western misconceptionsregarding Islam, a religion that crosses many borders and impacts differently upon many cultures.

This book analyzes Islam as a form of 'travelling theory' in the context of contemporary global transformations such as diasporic communities, transnational social movements, global cities and information technologies. Peter Mandaville examines how 'globalization' is manifested as lived experience through a discussion of debates over the meaning of Muslim identity, political community and the emergence of a 'critical Islam'.
This radical book argues that translocal forces are leading the emergence of a wider Muslim public sphere. Now available in paperback, it contains a new preface setting the debates in the context of September 11th.

This richly detailed study traces the shared history of Russia and Islam in expanding compass--from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

Series Information:
Routledge International Studies in Money and Banking

Contents:
Introduction
1. The Meaning of Insurance in Islam
2. Riba (Usury) and Gharar (Risk)
3. Pre-modern and modern Jurists' Standing on Insurance
4. The Development of Mutual Insurance in the West
5. The Development of Islamic Banking and Insurance in Malaysia: A Case Study
6. The Development of Islamic Banking and Insurance in Saudi Arabia: A Case Study
7. Basic Principles for an Insurance Scheme Acceptable to the Islamic Faith
8. Conclusion
Bibliography
Appendix 1: Mudaraba for Investment and Savings and Takaful among Muslims
Appendix 2: Arabians Insurance Guide: Islamic Reinsurance Operating Principles
Appendix 3: Glossary of Mutual Insurance using Case Studies from the USA, Australia, Canada, Japan and Finland
Appendix 4: Glossary of Islamic Financial Terms

This book goes beyond the media presentation of the impact of Islam in the Middle East to consider the reality that lies behind it. The author considers the West's understanding of of the Islamic revival, the development of Islamic politics and the attempts of some Islamic intellectuals to modernize Islamic society. A feature of much of the recent writing has been a focus on the violent aspects of the Islamic phenomenon. This book presents the opportunity to look beyond these surface issues to the more fundamental and conceptual aspects of the Islamic revival. At the same time, it informs us more realistically about our current world and Islam's role within it.