In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

Global Jihadism exposes the core doctrine and strategy of today 's global Jihadist movement.

The first half of the book explores the ideas upon which groups such as Al Qaeda are built, including the concepts of Jihad, al-Wala wal-Bara, Takfir and Tawhid. Jarret Brachman exposes a genre of Jihadist strategic scholarship that has been virtually ignored in the West and helps to situate it within the broader Salafist religious movement. The second half explores the thinking and activities of Al Qaeda 's propaganda machine, explaining its intricacies and idiosyncrasies. It includes case studies on the rise and fall of global Jihadist terrorism in Saudi Arabia post-9/11, and highlights the explosive results of bringing theory to bear on practice in the United Kingdom over the past twenty years. The book concludes by providing innovative strategies for combating the global Jihadist ideology.

This book draws on the research of some of the leading scholars in the fields of Jewish-Islamic relations, the Israeli-Arab conflict and political Islam. These highly topical essays examine the relationship between Israel and the Islamic world from both a thematic and geo-strategic perspective. Divided into two distinct sections, the first section of the book deals with issues relating to contemporary Jewish-Muslim relations and, in particular, looks at the attitude towards the Jewish state amongst opinion-makers, religious institutions and leaders in the Muslim world. Key issues such as the Islamic attitude to Palestinian suicide-bombing, and Arab anti-Semitism are addressed here. The second section examines the attitude of key Muslim nations - Egypt, Iran, Turkey, Indonesia and Pakistan - to the Jewish state, and charts the evolving, bilateral relationship between these nations and Israel from the birth of the Jewish State in 1948 up to the present day. This book was previously published as a special issue of the journal Israel Affairs.

When Muslim women from diverse national and cultural contexts meet one another through transnational dialogue and networking, what happens to their sense of identity and social agency? Addressing this question, Meena Sharify-Funk encountered women activists and intellectuals in North America, the Middle East, South Asia and Southeast Asia - women whose lives and visions have become linked by 'the transnational' despite their differing circumstances and intellectual backgrounds. The resultant work provides a rich and cliche-bursting account of women's reflections on a wide range of topics including: the status of women in Islam, the role of women as interpreters of religious norms, the relationship between secular and religious forms of self-identification, perceptions of Islamic-Western relations, experiences of marginalization, and opportunities for empowerment. Giving careful attention both to common threads in Muslim women's experiences and to the unique voices of remarkable women, this is a compelling account of conversations that are bringing new energy and dynamism into women's activism in a world of collapsing distances.

This book is a radical piece of counter-intuitive rethinking of the clash of civilizations theory and global politics. In this richly detailed criticism of contemporary politics, Hamid Dabashi argues that after 9/11 we have not seen a new phase in a long running confrontation between Islam and the West, but that such categories have in fact collapsed and exhausted themselves. The West is no longer a unified actor and Islam is ideologically depleted in its confrontation with colonialism. Rather we are seeing the emergence of the US as a lone superpower, and a confrontation between a form of imperial globalized capital and the rising need for a new Islamic theodicy. The combination of political salience and theoretical force makes Islamic Liberation Theology a cornerstone of a whole new generation of thinking about political Islamism and a compelling read for anyone interested in contemporary Islam, current affairs and US foreign policy. Dabashi drives his well-supported and thoroughly documented points steadily forward in an earnest and highly readable style.

Is it possible to ignore the rules of the world and still enjoy the protection of the international community? Does the West need the Saudis more than they need us? This study seeks to answer these and other questions on the political and social development of Saudi Arabia in the seven years since the Gulf War. The book examines the ruling family's self-awarded birthright to wealth and power, and discusses the questions of Royal Law, human rights, censorship, the fear of radical Islam, and gender in the kingdom.

This book examines the role that political Islam plays in processes of democratization in the Muslim world, detailing the political processes that facilitate the collective learning of democratic ways of solving the practical problems of those polities.

Democratization in the Muslim World represents an important contribution to the debate on democratization and political Islam that emphasises the synergetic effects and global reach of both Islamist and democratic politics. It comes to terms with the problematic relationship between Islam and democracy in the uncertain post-Cold War, post-9/11 world order by highlighting the malleability of Islamic discourses and of its institutional resources, as well as the diversity of the political strategies of incumbent regimes to remain in power. It combines key theoretical issues and country-specific studies of some of the most relevant Muslim polities of the post-Cold War and post-9/11 era.

This text was previously published as a special issue of Democratization and will be of interest to students of Middle East politics, governance, democracy, and human rights.

Turkey is ninty-nine per cent Muslim, its ruling party, Justice and Development Party (JDP), comes from but denies its Islamist pedigree and has a very secular feel. However, the deeply secular regime distrusts the JDP with regard to its 'true' colours. This book makes sense of these paradoxical perceptions which have characterized Turkey's politics since the JDP has come to power in 2002. The key momentum for shaping the nature and trajectories of the ruling party of Turkey since 2002, the JDP, has been the 'identity' question. The JDP's commitment to transform Turkey's politics was part of its engagement to remake its own identity. The JDP's adoption of a conservative-democrat identity has rested on a new understanding of Westernization, secularism, democracy and the role and relevance of Islam in politics. The book's central problematic is to explain both the politics of change the JDP initiated and sustained in the first three years in office and the politics of retreat it has made from its reformist discourse since 2005. The book analyzes not just the catalysts for its reformist discourse of the first 3 years but tries to explain its reversal to an inward-looking conservative nationalist course. By approaching this topical debate from the conceptual stance rather than a party-centered approach, UEmit Cizre identifies that the change the JDP has initiated within Turkey's political Islam and in Turkish politics is the product of an interactive process between many levels, actors, forces and historical periods. The forces and actors covered include: global forces of Islam the secular establishment and its popular extensions the past and present Islamic actors in political and non-political spheres the changing balance of forces in the region which frame the EU and the US policies toward the JDP. Secular and Islamic Politics in Turkey is a valuable contribution to the study of globalization and 'change' in contemporary political Islam, the relationship between religion and politics, and secularism and political Islam. As such, it will be of interest to students and researchers alike in the area of Islamic politics, democratization, European Union and political Islam, and globalization.

Numerous movements for reform and change are discussed in the book, which reflect the contemporary debate in the Sudan over the position of Shari'a in society.

This accessible and deeply informed book examines the threat that Islamic extremists pose to America and provides a balanced discussion of the link between Iraq and the war on terror. Explaining the basics of Islam and guiding the reader through the intricacies of each significant fundamentalist group, the Palmers answer key questions: Who are the Muslim extremists and how do they fit within the broader context of the Islamic religion? What is their war plan and how do they operate? Who are their allies and what are their weaknesses? What is the experience of Israel, the Islamic world, and the United States in fighting extremists? How can they be defeated? Now in a thoroughly revised and updated edition, the book includes new chapters on Hamas, the Iraqi clones of Hizbullah-including Sadr-and the Islamic government in Turkey.

This accessible and deeply informed book examines the threat that Islamic extremists pose to America and provides a balanced discussion of the link between Iraq and the war on terror. Explaining the basics of Islam and guiding the reader through the intricacies of each significant fundamentalist group, the Palmers answer key questions: Who are the Muslim extremists and how do they fit within the broader context of the Islamic religion? What is their war plan and how do they operate? Who are their allies and what are their weaknesses? What is the experience of Israel, the Islamic world, and the United States in fighting extremists? How can they be defeated? Now in a thoroughly revised and updated edition, the book includes new chapters on Hamas, the Iraqi clones of Hizbullah-including Sadr-and the Islamic government in Turkey.

Islamic economics and finance have increased in importance over the last few decades, with new Islamic financial institutions opening up and a number of important books published on the topic.
This glossary, fully updated and revised for the new edition, uses easy to understand language to introduce terms used by Muslim scholars, historians and legal experts. The book covers terms from Arabic, Urdu, Turkish, Malaysian and English sources whilst covering the Islamic side of such terms as taxation, banking, insurance, accounting, and auditing.
The book's unassuming yet comprehensive nature will appeal to economists, bankers and accountants as well as students and researchers with an interest in economics and finance.

This is the only volume dedicated to the Alevis available in English and based on sustained fieldwork in Turkey. The Alevis now have an increasingly high profile for those interested in the diverse cultures of contemporary Turkey, and in the role of Islam in the modern world. As a heterodox Islamic group, the Alevis have no established doctrine. This book reveals that as the Alevi move from rural to urban sites, they grow increasingly secular, and their religious life becomes more a guiding moral culture than a religious message to be followed literally. But the study shows that there is nothing inherently secular-proof within Islam, and that belief depends upon a range of contexts.

This book examines the role that political Islam plays in processes of democratization in the Muslim world, detailing the political processes that facilitate the collective learning of democratic ways of solving the practical problems of those polities.

Democratization in the Muslim World represents an important contribution to the debate on democratization and political Islam that emphasises the synergetic effects and global reach of both Islamist and democratic politics. It comes to terms with the problematic relationship between Islam and democracy in the uncertain post-Cold War, post-9/11 world order by highlighting the malleability of Islamic discourses and of its institutional resources, as well as the diversity of the political strategies of incumbent regimes to remain in power. It combines key theoretical issues and country-specific studies of some of the most relevant Muslim polities of the post-Cold War and post-9/11 era.

This text was previously published as a special issue of Democratization and will be of interest to students of Middle East politics, governance, democracy, and human rights.

Jews and Muslims in the Arab World highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that both Jews and Arabs use stories of distant pasts to create their identities and shape their politics. Whether real or imagined, the past filtered through their collective memories has had and will continue to have enormous influence on how Jews and Arabs perceive themselves and each other. Jews and Muslims in the Arab World describes the ways in which the past is absorbed, internalized, and then processed among Jews and Arabs. The book stresses the importance of historical imagination on the current evolving political cultures, but does not claim that explanations from an ancient past shed light on every aspect of contemporary events.

Anyone who wants to understand what militant Muslims think has to understand what they read-and they read Sayyid Qutb, the intellectual father of Islamic fundamentalism. Qutb, an Egyptian literary critic and philosopher who was appalled by American decadence, gained prominence in the Muslim Brotherhood, was imprisoned by Nasser, and hanged in 1966. Through his death and prolific writings he became a martyr for the cause of political Islam. His work is virtually unknown outside the Muslim world, but Qutb is at the heart of the intellectual rationale for jihad and violence in the name of Islam.

The Sayyid Qutb Reader is the first collection of his selected works available to the general public. As such, this valuable introduction to Qutb's core intellectual ideas should be read by anyone who wants to understand one of the most important conflicts of our age.

Anyone who wants to understand what militant Muslims think has to understand what they read-and they read Sayyid Qutb, the intellectual father of Islamic fundamentalism. Qutb, an Egyptian literary critic and philosopher who was appalled by American decadence, gained prominence in the Muslim Brotherhood, was imprisoned by Nasser, and hanged in 1966. Through his death and prolific writings he became a martyr for the cause of political Islam. His work is virtually unknown outside the Muslim world, but Qutb is at the heart of the intellectual rationale for jihad and violence in the name of Islam.

The Sayyid Qutb Reader is the first collection of his selected works available to the general public. As such, this valuable introduction to Qutb's core intellectual ideas should be read by anyone who wants to understand one of the most important conflicts of our age.

The past few decades have seen a burgeoning interest in the manuscript cultures of the Muslim world. The study of manuscripts has brought to light new perspectives on the transmission of texts and larger questions of cultural practices passed down within the learned circles of premodern Muslim societies. The intellectual and literary heritage of Ismaili communities, who form a branch of Shi'i Islam, has until recently been preserved in private and largely inaccessible libraries. This open access volume brings together studies offering insights on different aspects of the manuscript cultures nurtured by Ismaili communities until well after the widespread dissemination of printed books. The range of materials transmitted via these manuscripts in Arabic, Persian and Indic languages also reflects the doctrinal and literary preoccupations of Muslims at large and of other groups from the societies in which Ismailis lived. Hence, the manuscripts bear the imprint of their respective cultural contexts, namely a number of regions from the Near East to Central and South Asia. In addition to engaging with multifaceted problems surrounding the processes of textual transmission, the chapters in this book deal with other connected aspects like codicology, scribal and reading practices, educational and social history, authorship, communal script, religious identity and interactions of ideas across ideological denominations. With contributions from specialists and early-career scholars, the volume will be of interest to those working on textual scholarship, manuscript and literary cultures and Islamic studies. The eBook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by Islamic Publications Ltd.

First Published in 1995. Routledge is an imprint of Taylor & Francis, an informa company.

This book traces the expansion of Islamisation within a modern and plural state such as Malaysia. It elaborates on how elements of theology, sacred space, resources, and their interactivity with secular instruments such as legislative, electoral, and new social technological platforms are all instrumentally employed to consolidate a divine bureaucracy. The book makes the point that religious social movements and political parties are only few of the important agents of Islamisation in society. The other is the modern and secular state structure itself. Weber's legal rational bureaucracy or Hegel's ethical bureaucracy predominantly characterises a modern feature of governmentality. In this instance an Islamic bureaucracy is advantageously situated not only within an ambit of modernity and therefore legality, but divinity and therefore sacrality as well. This positioning gives religious state agents more salience than any other form of bureaucracy leading to their unquestioned authority in the current contexts of societies with Muslim majority rule. One of the requisites of this condition is the homogenisation of Islam followed by ring-fencing of its constituents. The latter can involve contestations with women, other genders, 'secular' Muslims, non-Muslims as well as dissenting Muslims with their differing truthful 'Islams'.

This book analyzes the relationship between Western and Islamic political ideas and focuses on the similarities and differences between Western liberal democracy and "shura" - often seen as the Islamic counterpart to Western democracy.

Akbarzadeh and Saeed explore one of the most challenging issues facing the Muslim world: the Islamisation of political power. They present a comparative analysis of Muslim societies in West, South, Central and South East Asia and highlight the immediacy of the challenge for the political leadership in those societies. Islam and Political Legitimacy contends that the growing reliance on Islamic symbolism across the Muslim world, even in states that have had a strained relationship with Islam, has contributed to the evolution of Islam as a social and cultural factor to an entrenched political force. The geographic breadth of this book offers readers a nuanced appraisal of political Islam that transcends parochial eccentricities. Contributors to this volume examine the evolving relationship between Islam and political power in Bangladesh, Indonesia, Iran, Malaysia, Pakistan, Saudi Arabia and Uzbekistan.
Researchers and students of political Islam and radicalism in the Muslim world will find Islam and Political Legitimacy of special interest. This is a welcome addition to the rich literature on the politics of the contemporary Muslim world.

Some Muslims believe insurance is unnecessary, as society should help its victims. Muslims can no longer ignore the fact that they live, trade and communicate with open global systems, and they can no longer ignore the need for banking and insurance. Aly Khorshid demonstrates how initial clerical apprehensions were overcome to create pioneering Muslim-friendly banking systems, and applies the lessons learnt to a workable insurance framework by which Muslims can compete with non-Muslims in business and have cover in daily life. The book uses relevant Quranic and Sunnah extracts, and the arguments of pro- and anti-insurance jurists to arrive at its conclusion that Muslims can enjoy the peace of mind and equity of an Islamic insurance scheme.

An annotated index and general orientation of Islamic art collections in museums, libraries, other institutions and on private hands. Includes a short description of each collection, its main characteristics, documentation, publications and exhibitions.

The conflict between Islam and the West is as disturbing on the outside, as it polarizes the world, as it is on the inside, when it divides families and causes enormous stress to Muslims living in the West. A mutual understanding is the answer to both of these conflicts. This work enhances the West's understanding of Muslim minorities and helps Muslims to understand their own identity problem in Western culture. Ultimately, Professor Akhtar delineates how Muslim families can integrate into Western society in a creative way that will benefit their families and society-at-large. Muslim Family in a Dilemma provides empirical examinations of many problems in the Muslim family in the U.S. and Europe, such as divorce, mental health, and the abuse of women. One chapter gives a special analysis of the maltreatment of Muslim women in Turkish families in Germany. In regard to these issues and women's equality, the Western position is accepted, and Islam is interpreted in several chapters as reconcilable with this outlook. Further consistent with the Western position, is what the writer of the last chapter, a Muslim female, has to state: pleasing your wife sexually is a religious obligation in Islam. That is in regard to sex in marriage. However, sex outside of marriage or free sex is irreconcilable to Islam. In a detailed critique of some of the Western practices and anti-family forces, Professor Akhtar determines the mutually exclusive relationship between unrestricted sex and marital integrity. One can have free sex or long-lasting marriage, but not both. He considers extra-marital sex as a paradox of Western culture, as it derives from an overvaluation of sex and overemphasis of individualism and cuts into relationships.