The first study of album-making in the Ottoman empire during the seventeenth century, demonstrating the period's experimentation, eclecticism, and global outlook The Album of the World Emperor examines an extraordinary piece of art: an album of paintings, drawings, calligraphy, and European prints compiled for the Ottoman sultan Ahmed I (r. 1603-17) by his courtier Kalender Pasa (d. 1616). In this detailed study of one of the most important works of seventeenth-century Ottoman art, Emine Fetvaci uses the album to explore questions of style, iconography, foreign inspiration, and the very meaning of the visual arts in the Islamic world. The album's thirty-two folios feature artworks that range from intricate paper cutouts to the earliest examples of Islamic genre painting, and contents as eclectic as Persian and Persian-influenced calligraphy, studies of men and women of different ethnicities and backgrounds, depictions of popular entertainment and urban life, and European prints depicting Christ on the cross that in turn served as models for apocalyptic Ottoman paintings. Through the album, Fetvaci sheds light on imperial ideals as well as relationships between court life and popular culture, and shows that the boundaries between Ottoman art and the art of Iran and Western Europe were much more porous than has been assumed. Rather than perpetuating the established Ottoman idiom of the sixteenth century, the album shows that this was a time of openness to new models, outside sources, and fresh forms of expression. Beautifully illustrated and featuring all the folios of the original seventy-page album, The Album of the World Emperor revives a neglected yet significant artwork to demonstrate the distinctive aesthetic innovations of the Ottoman court.

A Times Higher Education Book of the Year Uprisings spread like wildfire across the Arab world from 2010 to 2012, fueled by a desire for popular sovereignty. In Tunisia, Egypt, Syria, and elsewhere, protesters flooded the streets and the media, voicing dissent through slogans, graffiti, puppetry, videos, and satire that called for the overthrow of dictators and the regimes that sustained them. Investigating what drives people to risk everything to express themselves in rebellious art, The Naked Blogger of Cairo uncovers the creative insurgency at the heart of the Arab uprisings. "A deep dive into the cultural politics of the Arab uprisings...Kraidy's sharp insights and rich descriptions of a new Arab generation's irrepressible creative urges will amply reward the effort. Reading Kraidy's accounts of the politically charted cultural gambits of wired Arab youth rekindles some of the seemingly lost spirit of the early days of the Arab uprisings and offers hope for the future." -Marc Lynch, Washington Post "The Naked Blogger of Cairo is a superb and important work not just for scholars but for anyone who cares about the relationships between art, the body, and revolution." -Hans Rollman, PopMatters

An Empire of Facts presents a fascinating account of the formation of French conceptions of Islam in France's largest and most important colony. During the period from 1870 to 1914, travelers, bureaucrats, scholars, and writers formed influential and long-lasting misconceptions about Islam that determined the imperial cultural politics of Algeria and its interactions with republican France. Narratives of Islamic mysticism, rituals, gender relations, and sensational crimes brought unfamiliar cultural forms and practices to popular attention in France, but also constructed Algerian Muslims as objects for colonial intervention. Personal lives and interactions between Algerian and French men and women inflected these texts, determining their style, content, and consequences. Drawing on sources in Arabic and French, this book places such personal moments at the heart of the production of colonial knowledge, emphasizing the indeterminacy of ethnography, and its political context in the unfolding of France's empire and its relations with Muslim North Africa.

In his iconic musical travelogue Heavy Metal Islam, Mark LeVine first brought the views and experiences of a still-young generation to the world. In We'll Play till We Die, he joins with this generation's leading voices to write a definitive history of the era, closing with a cowritten epilogue that explores the meanings and futures of youth music from North Africa to Southeast Asia. We'll Play till We Die dives into the revolutionary music cultures of the Middle East and larger Muslim world before, during, and beyond the waves of resistance that shook the region from Morocco to Pakistan. This sequel to Mark LeVine's celebrated Heavy Metal Islam shows how some of the world's most extreme music not only helped inspire and define region-wide protests, but also exemplifies the beauty and diversity of youth cultures throughout the Muslim world. Two years after Heavy Metal Islam was published in 2008, uprisings and revolutions spread like wildfire. The young people organizing and protesting on the streets-in dozens of cities from Casablanca to Karachi-included the very musicians and fans LeVine spotlighted in that book. We'll Play till We Die revisits the groundbreaking stories he originally explored, sharing what has happened to these musicians, their music, their politics, and their societies since then. The book covers a stunning array of developments, not just in metal and hip hop scenes, but with emo in Baghdad, mahraganat in Egypt, techno in Beirut, and more. LeVine also reveals how artists have used global platforms like YouTube and SoundCloud to achieve unprecedented circulation of their music outside corporate or government control. The first collective ethnography and biography of the post-2010 generation, We'll Play till We Die explains and amplifies the radical possibilities of music as a revolutionary force for change.

Focusing on the Maghrib in the period between 1300 and 1500, in this 2002 book David Powers analyses the application of Islamic law through the role of the mufti. To unravel the sophistication of the law, he considers six cases which took place in the Marinid period on subjects as diverse as paternity, fornication, water rights, family endowments, the slander of the Prophet and disinheritance. The source for these disputes are fatwas issued by the muftis, which the author uses to situate each case in its historical context and to interpret the principles of Islamic law. In so doing he demonstrates that, contrary to popular stereotypes, muftis were in fact dedicated to reasoned argument, and sensitive to the manner in which law, society and culture interacted. The book represents a groundbreaking approach to a complex field. It will be read by students of Islamic law and those interested in traditional Muslim societies.

The ecological crisis is the most overwhelming to have ever faced humanity and its consequences permeate every domain of life. This trenchant book examines its relation to Islamophobia as the dominant form of racism today, showing how both share roots in domination, colonialism, and the logics of capitalism. Ghassan Hage proposes that both racism and humanity s destructive relationship with the environment emanate from the same mode of inhabiting the world: an occupying force imposes its own interest as law, subordinating others for the extraction of value, eradicating or exterminating what gets in the way. In connecting these two issues, Hage gives voice to the claim taking shape in many activist spaces that anti-racist and ecological struggles are intrinsically related. In both, the aim is to move beyond what makes us see otherness, whether human or nonhuman, as something that exists solely to be managed.

Home to approximately one-fifth of the world's Muslim population, Indonesia and Malaysia are often overlooked or misrepresented in media discourses about Islam. Islam is a religion but there is also a popular culture, or popular cultures of Islam that are mass mediated, commercialized, pleasure-filled, humorous, and representative of large segments of society. During the last forty years, popular forms of Islam, targeted largely towards urbanized youth, have played a key role in the Islamisation of Indonesia and Malaysia. This book focuses on these forms and the accompanying practices of production, circulation, marketing, and consumption of Islam. Dispelling the notion that Islam is monolithic, militaristic, and primarily Middle Eastern, the book emphasizes its dynamic, contested, and performative nature in contemporary South East Asia. Written by leading scholars alongside media figures, such as Rhoma Irama and Ishadi SK, the case studies although not focused on theology per se, illuminate how Muslims (and non-Muslims) in Indonesia and Malaysia make sense of their lives within an increasingly pervasive culture of Islamic images, texts, film, songs, and narratives.

This book assesses the capabilities of an Islamic approach in aiding self-organisation by examining the case of the occupied Palestinian territories in conjunction with a comparative analysis of four other nations. Three main mechanisms of Islamic development are explored; finance, microfinance and charity. Identifying the need to recognise the non-linear nature of societal interaction at the individual, community and state levels, the book uses complexity theory to better understand development. It assesses the role of Islamic development at macro and micro levels and identifies issues with rigid and hierarchical policy making.

Scholars of religion and policy makers may be surprised at the changes occurring on the second largest island of the world that straddles one of the most Christianised and least Christianised areas of the world. This book provides an accurate and deeper understanding of the nature of Islam in Papua New Guinea, and determines the causes and processes of recent growth in the country's Muslim population. Combining ethnographic, sociological and historical approaches to understanding Islam's growth in Papua New Guinea, the book uses extensive fieldwork, interviews and archival records to look at the establishment, institutionalization and growth of Islam in a country that is predominantly Christian. It analyses the causes and processes of conversion, and presents a new analytical approach that could be used as a basis for analysing Islamic conversions in other parts of the world. Presenting an interdisciplinary approach to the study of Islamic conversion thorough the examination of the causes and process of Islamic conversion in Papua New Guinea, the book is of interest to students and scholars of Asian Religion, Islamic Studies and Cultural Studies.

The Greek pandocheion, Arabic funduq, and Latin fundicum (fondaco) were ubiquitous in the Mediterranean sphere for nearly two millennia. These institutions were not only hostelries for traders and travelers, but also taverns, markets, warehouses, and sites for commercial taxation and regulation. In this highly original study, Professor Constable traces the complex evolution of this family of institutions from the pandocheion in Late Antiquity, to the appearance of the funduq throughout the Muslim Mediterranean following the rise of Islam. By the twelfth century, with the arrival of European merchants in Islamic markets, the funduq evolved into the fondaco. These merchant colonies facilitated trade and travel between Muslim and Christian regions. Before long, fondacos also appeared in southern European cities. This study of the diffusion of this institutional family demonstrates common economic interests and cross-cultural communications across the medieval Mediterranean world, and provides a striking contribution to our understanding of this region.

Western democracies are experiencing a new wave of right-wing populism that seeks to mobilise religion for its own ends. With chapters on the United States, Britain, France, Italy, Austria, the Netherlands, Poland and Israel, Saving the People asks how populist movements have used religion for their own ends and how Church leaders react to them. The authors contend that religion is more about belonging than belief for populists, with religious identities and traditions being deployed to define who can and cannot be part of 'the people'. This in turn helps many populists to claim that native Christian communities are being threatened by a creeping and highly aggressive process of Islamisation, with Muslims becoming a key, if not the, 'enemy of the people'. While Church elites generally condemn this instrumental use of religions, populists take little heed, presenting themselves as the true saviours of the people. The policy implications of this phenomenon are significant, which makes this book all the more timely and relevant to current debate.

In 2002 the Islamist Justice and Development Party (AKP) swept to power in Turkey. Since then it has shied away from a hard-line ideological stance in favour of a more conservative and democratic approach. In this 2009 book, M. Hakan Yavuz negotiates this ambivalence asking whether it is possible for a political party with a deeply religious ideology to liberalise and entertain democracy or whether, as he contends, radical religious groups moderate their practices and ideologies when forced to negotiate a competitive and rule-based political system. The author explores the thesis through an analysis of the rise and evolution of the AKP and its more recent 2007 election victory. The book, which tackles a number of important issues including political participation, economics and internal security, provides a masterful survey of modern Turkish and Islamic politics, which will be of interest to a broad range of readers from students to professionals and policymakers.

In 2002 the Islamist Justice and Development Party (AKP) swept to power in Turkey. Since then it has shied away from a hard-line ideological stance in favour of a more conservative and democratic approach. In this 2009 book, M. Hakan Yavuz negotiates this ambivalence asking whether it is possible for a political party with a deeply religious ideology to liberalise and entertain democracy or whether, as he contends, radical religious groups moderate their practices and ideologies when forced to negotiate a competitive and rule-based political system. The author explores the thesis through an analysis of the rise and evolution of the AKP and its more recent 2007 election victory. The book, which tackles a number of important issues including political participation, economics and internal security, provides a masterful survey of modern Turkish and Islamic politics, which will be of interest to a broad range of readers from students to professionals and policymakers.

This updated reissue of Mark LeVine's acclaimed, revolutionary book on sub- and countercultural music in the Middle East brings this groundbreaking portrait of the region's youth cultures to a new generation. Featuring a new preface by the author in conversation with the band The Kominas about the problematic connections between extreme music and Islam. An eighteen-year-old Moroccan who loves Black Sabbath. A twenty-two-year-old rapper from the Gaza Strip. A young Lebanese singer who quotes Bob Marley's "Redemption Song." Heavy metal, punk, hip-hop, and reggae are each the music of protest, and are considered immoral by many in the Muslim world. As the young people and subcultures featured in Mark LeVine's Heavy Metal Islam so presciently predicted, this music turned out to be the soundtrack of countercultures, uprisings, and even revolutions from Morocco to Pakistan. In Heavy Metal Islam, originally published in 2008, Mark LeVine explores the influence of Western music on the Middle East and North Africa through interviews with musicians and fans, introducing us to young people struggling to reconcile their religion with a passion for music and a thirst for change. The result is a revealing tour de force of contemporary cultures across the Muslim majority world through the region's evolving music scenes that only a musician, scholar, and activist with LeVine's unique breadth of experience could narrate. A New York Times Editor's Pick when it was first published, Heavy Metal Islam is a surprising, wildly entertaining foray into a historically authoritarian region where music reveals itself to be a true democratizing force-and a groundbreaking work of scholarship that pioneered new forms of research in the region.

Dr Kozlowski's important study pioneers a fresh approach to the study of a critical Muslim institution: the endowments or awqaf which almost everywhere in the Islamic world provide support for mosques, schools and shrines. The wealthier Muslims who establish endowments inevitably have an eye on social, political and economic conditions and have traditionally used awqaf as part of an effort to preserve their wealth and influence, especially in periods of change and uncertainty. The book focuses on the use of endowments by Muslims suffering the dislocations caused by the imposition of British rule in India and examines in detail the social and political implications of the controversy over endowments that took place in the imperial courts and councils. The author's observations and insights can be applied to many periods and places in the Muslim world and his novel approach will attract all those interested in the study of Islam.

Muslim beliefs have inspired charitable giving for over fourteen centuries, yet Islamic history has rarely been examined from this perspective. In Charity in Islamic Societies, Amy Singer explains the basic concepts and institutions of Muslim charity, including the obligation to give on an annual basis. Charitable endowments shaped Muslim societies and cultures in every era. This book demonstrates how historical circumstances, social status, gender, age and other factors interacted with religious ideals to create a rich variety of charitable practices, from the beginnings of Islam to the present day. Using written texts, buildings, images and objects to anchor the discussions in each chapter, the author explores the motivations for charity, its impact on the rich and the poor, and the politicisation of charity. This lucidly written book will capture the attention of anyone who is interested in the nature of Islamic society and the role of philanthropy throughout history.

The Pukhtuns are numerically and politically one of the most significant ethno-linguistic groups in Pakistan and Afghanistan. This important study of Pukhtun society concentrates on the lives, thoughts and gham-khadi (funerals-weddings) ceremonies of the women, especially of the elite, wealthy and educated women (Bibiane) who have largely been overlooked in previous studies. Contesting their conventional representation as idle, it illustrates their commitment to various forms of work within familial and social contexts. It challenges the commonly assumed models of contemporary Pakistan society, which make a simplistic divide between rural and urban, Punjab and non-Punjab, and feudal and non-feudal spaces and peoples. It also contributes to broader debates about the nature and expression of elite cultures and issues of sociality, funerals and marriage, custom and religion, space and gender, morality and reason, and social role and personhood within the contexts of Islam in the Middle East and South Asia.

Contents Acknowledgements Introduction Language of the Texts Tapsir The Texts Glossary Photographs of the Texts Bibliography and Abbreviations

In recent years, there has been a sharp increase in anti-Muslim attacks. What is driving the proliferation of these hate crimes? Why are Muslims being demonised? Building on current research and drawing upon real-life examples and case studies, this book provides an accessible introduction to Islamophobia and Islamophobic hate crimes along with the various responses to this form of victimisation. Chapters cover a range of topics including: * Definitions of hate crime and Islamophobia * Islamophobic hate crime online * Gender and Islamophobia * Media representations of Islamophobia * Institutional Islamophobia As one of the first student resources dedicated to the subject of Islamophobia, this book will be instructive and important reading for those engaged in a range of topics in criminology, including hate crime, victimology and victimisation, crime and media, and gender and crime.

The Isma'ilis represent the second largest Shii Muslim community after the Twelvers, and are today scattered throughout more than twenty-five countries in Asia, the Middle East, Africa, Europe and North America. This 2007 second edition of this authoritative book traces the history and doctrinal development of the Isma'ilis from their origins in the formative period of Islam to the present day, a period of more than twelve centuries. All the major phases of Isma'ili history are covered, including the pre-Fatimid period, the Fatimid 'golden age', the Tayyibi-Mustali period and the history of the Nizari Isma'ilis of Persia and Syria before the Mongol invasions. The final part traces the history of the modern Isma'ilis, particularly the socio-economic progress of the Nizari communities. The new edition is a thorough revision and incorporates new material, an expanded bibliography and new illustrations. It will be invaluable reading for students of Islamic and Middle Eastern history.

Reaching beyond traditionally politicised scholarship to provide a unique perspective on the place of religion and culture in global and local politics, this book examines the impact of Islam on 'civilizational' relations between different groups and polities.

Bassam Tibi takes a highly original approach to the topic of religion in world politics, exploring the place of Islam in society and its frequent distortion in world politics to the more radical Islamism. Looking at how this becomes an immediate source of tension and conflict between the secular and the religious, Tibi rejects the 'clash of civilizations' theory and argues for the revival of Islamic humanism to help bridge the gap. Chapters expand on:

• inter-civilizational conflict in global politics
• dialogue between religious and secular, East and West
• western concepts of Islamism
• euro-Islam and the Islamic diaspora in Europe
• Islamic humanism as a tool for bridging civilizations.

Shedding new light on the highly topical subject of Islam in politics and society, this book is an essential read for scholars and students of international politics, Islamic studies and conflict resolution.

Why were urban women veiled in the early 1900s, unveiled from 1936 to 1979, and reveiled after the 1979 revolution? This question forms the basis of Hamideh Sedghi's original and unprecedented contribution to politics and Middle Eastern studies. Using primary and secondary sources, Sedghi offers new knowledge on women's agency in relation to state power. In this rigorous analysis she places contention over women at the centre of the political struggle between secular and religious forces and demonstrates that control over women's identities, sexuality, and labor has been central to the consolidation of state power. Sedghi links politics and culture with economics to present an integrated analysis of the private and public lives of different classes of women and their modes of resistance to state power.

Since the late 1980s, growing migration from countries with a Muslim cultural background, and increasing Islamic fundamentalism related to terrorist attacks in Western Europe and the US, have created a new research field investigating the way states and ordinary citizens react to these new phenomena. However, whilst we already know much about how Islam finds its place in Western Europe and North America, and how states react to Muslim migration, we know surprisingly little about the attitudes of ordinary citizens towards Muslim migrants and Islam. Islamophobia has only recently started to be addressed by social scientists. With contributions by leading researchers from many countries in Western Europe and North America, this book brings a new, transatlantic perspective to this growing field and establishes an important basis for further research in the area. It addresses several essential questions about Islamophobia, including: what exactly is Islamophobia and how can we measure it? how is it related to similar social phenomena, such as xenophobia? how widespread are Islamophobic attitudes, and how can they be explained? how are Muslims different from other outgroups and what role does terrorism and 9/11 play? Islamophobia in the West will be of interest to students and scholars of sociology, religious studies, social psychology, political science, ethnology, and legal science.

Adam Silverstein's book offers a fascinating account of the official methods of communication employed in the Near East from pre-Islamic times through the Mamluk period. Postal systems were set up by rulers in order to maintain control over vast tracts of land. These systems, invented centuries before steam-engines or cars, enabled the swift circulation of different commodities - from letters, people and horses to exotic fruits and ice. As the correspondence transported often included confidential reports from a ruler's provinces, such postal systems doubled as espionage-networks through which news reached the central authorities quickly enough to allow a timely reaction to events. The book sheds light not only on the role of communications technology in Islamic history, but also on how nomadic culture contributed to empire-building in the Near East. This is a long-awaited contribution to the history of pre-modern communications systems in the Near Eastern world.