This volume brings together scholarship from two different, and until now, largely separate literatures-the study of the children of immigrants and the study of Muslim minority communities-in order to explore the changing nature of ethnic identity, religious practice, and citizenship in the contemporary western world. With attention to the similarities and differences between the European and American experiences of growing up Muslim, the contributing authors ask what it means for young people to be both Muslim and American or European, how they reconcile these, at times, conflicting identities, how they reconcile the religious and gendered cultural norms of their immigrant families with the more liberal ideals of the western societies that they live in, and how they deal with these issues through mobilization and political incorporation. A transatlantic research effort that brings together work from the tradition in diaspora studies with research on the second generation, to examine social, cultural, and political dimensions of the second-generation Muslim experience in Europe and the United States, this book will appeal to scholars across the social sciences with interests in migration, diaspora, race and ethnicity, religion and integration.

The dead are potent and omnipresent in modern Indonesia. Presidents and peasants alike meditate before sacred graves to exploit the power they confer, and mediums do good business curing the sick by interpreting the wishes of deceased forebears. Among non-Muslims there are ritual burials of the bones of the dead in monuments both magnificent and modest. By promoting dead heroes to a nationalist pantheon, regions and ethnic groups establish their place within the national story.Although much has been written about the local forms of the scriptural religions to which modern Indonesians are required by law to adhere - Islam, Christianity, Hinduism and Buddhism - this is the first book to assess the indigenous systems of belief in the spirits of ancestors. Sometimes these systems are condemned in the name of the formal religions, but more often the potent dead coexist as a private dimension of everyday religious practice.A unique team of anthropologists, historians and literary scholars from Europe, Australia and North America demonstrate the continuing importance of the potent dead for understanding contemporary Indonesia. At the same time, they help us understand historic processes of conversion to Islam and Christianity by examining the continuing interactions of the spirit world with formal religion.

Instructive, entertaining and even stimulating. - Middle East International

Through an exploration of his experiences as a Muslim and his personal search for understanding, (Akbar Ahmed) sets before us the kindlier face of Islam and the dynamics of its history. - History Today

This is a most readable book which will set Muslims and non-Muslims thinking. - Islam, Christian and Muslim Relations

An in-depth analysis of Islamic history and society... required reading for students and researchers. - Colonel Ghulam Sarwar, The Voice of Islam

This unique and comprehensive book is an authoritative guide to dermatological conditions for black populations in Africa. As well as being an essential reference for all doctors, healthcare and voluntary workers in Africa, it is of interest throughout the world, given the increase in presentation of such conditions everywhere as a result of intercontinental travel. Conditions are described in a consistent format for ease of use. The book contains over six hundred clear colour pictures of dermatological cases to greatly assist the recognition, diagnosis and treatment of both common and rare skin conditions.

This book analyses Islam as a form of 'travelling theory' in the context of contemporary global transformations such as diasporic communities, transnational social movements, global cities and information technologies. Peter Mandaville examines how 'globalization' is manifested as lived experience through a discussion of debates over the meaning of Muslim identity, political community and the emergence of a 'critical Islam'.
This radical book argues that translocal forces are leading the emergence of a wider Muslim public sphere. Now available in paperback, it contains a new preface setting the debates in the context of September 11th.

eBook available with sample pages: 0203453158

While the collapse of the Soviet Union and the Eastern bloc has contributed to the decline of communism as a revolutionary political force, religious and ethnic issues have now assumed renewed and increased significance in South East Asia. Since the Islamic resurgence of the early 1980s and 1990s, elements of a more radical political Islam have migrated from the Middle East to Asia. If left unchecked these radical elements could aggravate a number of security and political crises in countries weakened by the consequences of the devastating Asian financial crisis. In an increasingly globalized world, it is not only the exchange of tangible goods across borders that is transmitted with multiplying efficiency and speed, but the exchange of ideas across seamless borders, assisted by the ever-improving communications technology of the Internet and electronic mail. Paradoxically, globalization both creates social change that can spark a backlash in the form of Islamic radicalism, and provides improved means for the spread of Islamic ideals.

This critical volume examines the advance and contours of Islamicism and analyzes the potential consequences that such activity poses in South East Asian region. The study tracks the activities of external countries such as Iran, Libya, Pakistan, and Saudi Arabia and highlights the key roles these countries play in East Asian economies, politics, religion, and weapons procurement. It focuses on four locations in South East Asia: Indonesia, Malaysia, the southern Philippines, and southern Thailand. The introduction treats the Islamic resurgence in Asia, its links to Middle Eastern Islam, and its external influences. Chapters 1 and 2 examine "Islam and Politics in the New Indonesia" and "Islam, Society, Politics, and Change in Malaysia"; chapters 3 and 4 discuss in detail "Militant Islamic Extremism in the Southern Philippines" and "Militant Islamic Separatism in Southern Thailand." A conclusion follows with an assessment of religious extremism with its concomitant volatility and unpredictability in the regions discussed and an overview of the extra-regional sources of radicalization and the forums convened to combat such.

Islam in Asia highlights the range of variables-social, religious, economic, and cultural-that stimulate or impede the development of militant Islam in Southeast Asia. It offers through four central case studies an insight into the workings of these factors in producing particular developments with regard to Islam and suggests likely short- and medium-term prognoses for the future.

The most comprehensive glossary to date of Hui Muslim terms and the first to fully match the Chinese term (stated in Chinese script and pinyin) to its Arabic or Persian counterpart (stated in Arabic script with Latin transcription).

For fifty years Bärbel Inhelder (1913-1997) was the research companion of Jean Piaget. In this unique volume, published in her honour, leading international researchers examine the various aspects of her work and ideas and her contribution to developmental psychology.
Following an initial chapter establishing Inhelder's stature as an independent researcher in her own right, the various research topics that she explored are reviewed and discussed with specific reference to her own perspective and in the chronological order in which she approached them. While the book explores Inhelder's work with her more famous colleague, it also highlights areas of research in which her ideas were at variance with those of Piaget, such as mental imagery, and areas in which her innovations have not been fully recognised, such as her discovery of the formal operations stage - an event usually attributed to Piaget - and her introduction of longitudinal studies in the field of cognitive development. Her research, viewpoint and contribution in other fields such as mental retardation, learning, and cross-cultural issues in development are also discussed. The final chapter, written by Inhelder herself, deals with experimental reasoning in children and adolescents and provides a glimpse of her creativity.

Related link: Free Email Alerting

This ethnography of Muslim life among the Kazaks of Central Asia describes the sacralisation of land and ethnic identity, local understanding of Islamic purity, the Kazak ancestor cult and domestic spirituality, and pilgrimage to the tombs of Sufi saints.

While the collapse of the Soviet Union and the Eastern bloc has contributed to the decline of communism as a revolutionary political force, religious and ethnic issues have now assumed renewed and increased significance in South East Asia. Since the Islamic resurgence of the early 1980s and 1990s, elements of a more radical political Islam have migrated from the Middle East to Asia. If left unchecked these radical elements could aggravate a number of security and political crises in countries weakened by the consequences of the devastating Asian financial crisis. In an increasingly globalized world, it is not only the exchange of tangible goods across borders that is transmitted with multiplying efficiency and speed, but the exchange of ideas across seamless borders, assisted by the ever-improving communications technology of the Internet and electronic mail. Paradoxically, globalization both creates social change that can spark a backlash in the form of Islamic radicalism, and provides improved means for the spread of Islamic ideals.

This critical volume examines the advance and contours of Islamicism and analyzes the potential consequences that such activity poses in South East Asian region. The study tracks the activities of external countries such as Iran, Libya, Pakistan, and Saudi Arabia and highlights the key roles these countries play in East Asian economies, politics, religion, and weapons procurement. It focuses on four locations in South East Asia: Indonesia, Malaysia, the southern Philippines, and southern Thailand. The introduction treats the Islamic resurgence in Asia, its links to Middle Eastern Islam, and its external influences. Chapters 1 and 2 examine "Islam and Politics in the New Indonesia" and "Islam, Society, Politics, and Change in Malaysia"; chapters 3 and 4 discuss in detail "Militant Islamic Extremism in the Southern Philippines" and "Militant Islamic Separatism in Southern Thailand." A conclusion follows with an assessment of religious extremism with its concomitant volatility and unpredictability in the regions discussed and an overview of the extra-regional sources of radicalization and the forums convened to combat such.

Islam in Asia highlights the range of variables-social, religious, economic, and cultural-that stimulate or impede the development of militant Islam in Southeast Asia. It offers through four central case studies an insight into the workings of these factors in producing particular developments with regard to Islam and suggests likely short- and medium-term prognoses for the future.

Answers the questions: what is the background to issues in external and internal politics? What is the Turks' opinion on European and Turkish identity? On Cyprus? On the role of the generals? Why do human rights problems linger on? What is behind the Kurdish question? Is Turkey religiously split? What are the pros and cons of Turkish association with the EU?

This book critically engages with the contemporary breakdown of trust between Muslim and non-Muslim communities in the West. It argues that a crisis of trust currently hampers intercultural relations and obstructs full participation in citizenship and civil society for those who fall prey to the suspicions of the state and their fellow citizens. This crisis of trust presents a challenge to the plurality of modern societies where religious identities have come to demand an equal recognition and political accommodation which is not consistently awarded across Europe, especially in nations which view themselves as secular, or where Islamic culture is seen as alien. This volume of interdisciplinary essays by leading scholars explores the theme of trust and multiculturalism across a range of perspectives, employing insights from political science, sociology, literature, ethnography and cultural studies. It provides an urgent critical response to the challenging contexts of multiculturalism for Muslims in both Europe and the USA. Taken together, the contributions suggest that the institutionalisation of multiculturalism as a state-led vehicle for tolerance and integration requires a certain type of trustworthy 'performance' from minority groups, particularly Muslims. Even when this performance is forthcoming, existing discourses of integration and underlying patterns of mistrust can contribute to Muslim alienation on the one hand, and rising Islamophobia on the other.

Self and Sovereignty surveys the role of individual Muslim men and women within India and Pakistan from 1850 through to decolonisation and the partition period.
Commencing in colonial times, this book explores and interprets the historical processes through which the perception of the Muslim individual and the community of Islam has been reconfigured over time. Self and Sovereignty examines the relationship between Islam and nationalism and the individual, regional, class and cultural differences that have shaped the discourse and politics of Muslim identity. As well as fascinating discussion of political and religious movements, culture and art, this book includes analysis of:
* press, poetry and politics in late nineteenth century India
* the politics of language and identity - Hindi, Urdu and Punjabi
* Muslim identity, cultural differnce and nationalism
* the Punjab and the politics of Union and Disunion
* the creation of Pakistan
Covering a period of immense upheaval and sometimes devastating violence, this work is an important and enlightening insight into the history of Muslims in South Asia.

This book is regarded as a personal manifesto, a statement through the history of partition and its aftermath, of the values which India's Muslims should cherish and of the national priorities they should promote. It provides the reference-point for understanding India's Partition and its legacy.

This book explores the relationship between transnational and local Islam as expressed in public discourse and policy-making, as represented in the local press. It does so against the background of local governments in majority Muslim regions across Indonesia promoting and passing regulations that mandate forms of social or economic behaviour seen to be compatible with Islam. The book situates the political construction of Islamic behaviour in West Sumatra, and in Indonesia more generally, within an historical context in which rulers have in some way engaged with aspects of Islamic practice since the Islamic kingdom era. The book shows that while formal local Islamic regulations of this kind constitute a new development, their introduction has been a product of the same kinds of interactions between international, national and local elements that have characterised the relationship between Islam and politics through the course of Indonesian history. The book challenges the scholarly tendency to over-emphasise local political concerns when explaining this phenomenon, arguing that it is necessary to forefront the complex relationship between local politics and developments in the wider Islamic world. To illustrate the relationship between transnational and local Islam, the book uses detailed case studies of four domains of regulation: Islamic finance, zakat, education and behaviour and dress, in a number of local government areas within the province.

An anthropological study of Berber society and particularly the Rifian tribes of Morocoo, a Muslim society. This book deals with the background of these tribes, their settlement in various areas and contemporary issues.

This book examines the archaeological implications of Islam as a force which can act upon all areas of life. Islam leaves distinctive material culture remains and distinctive categories of evidence which can be detected and described.

The subject and the geographical area of Islam is vast. The author provides an assessment of the means and the methods of uncovering Islamic material records in the context of a wide range of times and places. Separate chapters examine the mosque, the domestic environment, the Islamic city, death and burial, art, manufacturing and trade. The author draws evidence from the perceived heartlands of the Islamic world (Arabia, the Near East), and from those regions traditionally regarded as the periphery (Africa and the Far East). Coverage extends from the origins of Islam in the seventh century AD up until the present.

One of the primary aims of the book is to explore and formulate several Muslim legal theorists' pragmatic theories, communicative principles and linguistic views, construct them in the form of models and set them within a general uniform framework.

This powerful book exposes how gendered Orientalism is wielded to justify Western imperialism.Over the last ten years, Western governments and mainstream media have utilized concepts of white masculine supremacy and feminine helplessness, juxtaposed with Orientalist images depicting women of color as mysterious, sinister and dangerous to support war. Oscillating between "Mrs. Anthrax," female suicide bombers and tragic, helpless victims, representations of "brown women" have spawned both rescue narratives and terrorist alerts.Examining media and pop culture from Sex and the City 2 to Vanity Fair and Time Magazine, Robin Riley uses transnational feminist analysis to reveal how this kind of transnational sexism towards Muslim women in general and Afghan and Iraqi women in particular has led to a new form of gender imperialism.

An annotated index and general orientation of Islamic art collections in museums, libraries, other institutions and on private hands. Includes a short description of each collection, its main characteristics, documentation, publications and exhibitions.

This second volume of studies by the late Nehemia Levtzion pursues the themes covered in his previous collection, Islam in West Africa; it also maintains a particular interest in the history of Africa while including broader chronological and geographic perspectives. It includes four new papers, delivered by the author in the years before his death, specially prepared for publication in this volume. In the first part, there is an emphasis on processes of conversion and Islamization, but the studies also cover Islamic perceptions of and presence in Africa; the second focuses on Islamic movements of revival and renewal, Sufism and fundamentalism.

The term 'Swahili' describes the Muslim peoples of the East African coast, speakers of Kiswahili or closely related languages, who have historically filled roles as middlemen and merchants, the cosmopolitan products of a trading economy between Africa and the Indian Ocean world. This collection brings together anthropologists working on the greater Swahili world and the issues it confronts, dealing with societies from southern Somalia, northern Mozambique and the Comoro Islands, to Zanzibar and Mafia. The authors discuss a range of contemporary issues such as the shifting roles of Islam on the mainland coast; consumerism, conservation, memory and belonging in Zanzibar; how a Muslim society deals with HIV/AIDS; social change, development and political strategies in the Comoros; and Swahili women in London. The diversity of these themes reflects the diversity of the Swahili world itself: despite a cohesive cultural identity built upon shared practices, religious beliefs and language, the challenges facing Swahili people are multiple and complex. This book comprises articles originally published in the Journal of Eastern African Studies along with some new chapters.

This is a reconstruction of the history of the Hui Muslim community in China (known as the Chinese Muslims as distinct from the Turkic Muslims such as the Uyghurs). Traces their history from the earliest period of Islam in China up to the present day. See also Jianping Wang's 'Glossary'.

Information about Islamic finance in European countries is usually provided by professional-style reports, offering practical data on implementation of standardized products. However, precise developments about material legal provisions applicable to contracts and their actual legal regime are not often detailed. In order to fill this gap, 15 researchers from across Europe contributed to this project. They describe the state of actual Islamic finance in 10 European countries, as well as applicable EU law. By combining legal analysis with statistical description of existing practices and social demand, this book provides an exhaustive account of the current potential of Islamic finance in Europe.