The current Islamic revival is frequently associated with fundamentalism and radical politics. This reinforces Western perceptions of Islamic women as victims of a sexist and reactionary rule. What many outsiders fail to realize is that quite a number of Muslim women are ardently embracing their religion as a means through which they can express gender identity, power and creativity.
In overturning ingrained notions of Muslim women's subjugation, this timely book situates Islam as a religion undergoing reinterpretation and change -- especially in relation to gender identities -- rather than as a monolithic movement reacting against westernization and modernization. Through their political, educational, and recreational activities, more and more Muslim women are setting agendas of their own and are actively redefining the role of women in Muslim society.

The current Islamic revival is frequently associated with fundamentalism and radical politics. This reinforces Western perceptions of Islamic women as victims of a sexist and reactionary rule. What many outsiders fail to realize is that quite a number of Muslim women are ardently embracing their religion as a means through which they can express gender identity, power and creativity.
In overturning ingrained notions of Muslim women's subjugation, this timely book situates Islam as a religion undergoing reinterpretation and change -- especially in relation to gender identities -- rather than as a monolithic movement reacting against westernization and modernization. Through their political, educational, and recreational activities, more and more Muslim women are setting agendas of their own and are actively redefining the role of women in Muslim society.

Serious interest in the politics of radical Islam dates from precisely Christmas 1978, when the pro-American Pahlavi dynasty in Iran came tumbling down. The academic form of that fascination consists in this book of 13 insightful case-studies of Muslim minorities and majorities worldwide. How do Muslims cope with political weakness in India, Israel, and the West? And in their own lands, have Muslims found their political identity?' - Shabbir Akhtar, The Times Higher Education Supplement;This is the most recent and up-to-date study on the state of affairs in the Muslim world at a time when Muslims, like others, are confronted with the challenges posed by a rapidly changing new world order. Some 15 countries and regions are covered in this scholarly collection. The contributors are well-informed academics and experts from 10 leading universities and institutes.

Focusing on the relationship between gender and the state in the construction of national identity politics in twentieth-century northern Sudan, the author investigates the mechanisms that the state and political and religious interest groups employ for achieving political and cultural hegemony. Hale argues that such a process involves the transformation of culture through the involvement of women in both left-wing and Islamist revolutionary movements. In drawing parallels between the gender ideology of secular and religious organizations in Sudan, Hale analyzes male positioning of women within the culture to serve the movement. Using data from fieldwork conducted between 1961 and 1988, she investigates the conditions under which women's culture can be active, generating positive expressions of resistance and transformation. Hale argues that in northern Sudan women may be using Islam to construct their own identity and improve their situation. Nevertheless, she raises questions about the barriers that women may face, now that the Islamic state is achieving hegemony, and discusses the limits of identity politics.

This book investigates, both theoretically and in considerable empirical detail, the teachings of Islam vis-a-vis politics. It defines the essence of Islamic civilization and highlights aspects of the colonial encounter as a background for understanding contemporary dynamics of the Muslim world. It shows, through textual, intellectual, and historical evidences, the linkage between Islam and politics and the nature of Islamic research methodology. Additionally it deals with a range of key issues and institutions including the law, the community, the legal and political order and the strategies and tactics of various Islamic movements. Useful distinctions are made between Islamic and Western perspectives which should prove illuminating to experienced professionals and students alike.

This fascinating study explores the "clash of civilizations" between the secular government and Muslim traditions in West Africa, appraising the challenge of separating the administration of the state from the deeply held beliefs of the Islamic peoples of the region. Lamin Sanneh, awarded Senegal's highest national honor for his scholarly work, places Islam within the context of Africa's receptive and pluralist environment, explores the religious and historical background of present-day conflicts, and shows that achieving solutions will depend equally upon Christian and Muslim theological resources. As Sanneh explains, Muslims took advantage of Africa's religious tolerance to begin a process of change that culminated in a unified Islamic view of religion, state, and society. European colonialism and missionary efforts both bolstered and complicated the development of this faith as a result of the pressures secularism brought to bear on Islamic tradition. Sanneh points out that perhaps ironically, due to the same tolerance of differences, Christianity was able to flourish in parts of Africa, and its followers more readily supported the Western secular idea of the separation of church and state. Offering a comprehensive evaluation of the key points of colonial and interreligious friction, Sanneh explores the effects of conflict of belief on religious, educational, and political institutions in the region. The book will be essential reading for students of comparative religion, African studies, missions, and Islam.

This book consists of a series of interrelated chapters analyzing why Iran, among all countries, has seen so many revolutionary movements in the past century; the degree to which its religion, Shi'ism, is revolutionary; and the history of revolutionary and resistance movements in the modern Muslim world. The author stresses historical change, such as the change of Twelver Shi'ism from political quietism to revolutionary opposition, and also previously unnoticed factors in revolution, such as the multi-urban character of all Iran's modern revolutions.

Although their plight now dominates television news worldwide, the Bosnian Muslims were until recently virtually unknown outside of Yugoslavia. Who are these people? Why are they the focus of their former neighbors' rage? What role did they play in Yugoslavia before they became the victims of ethnic cleansing? Why has Bosnia-Hercegovina, once a model of ethnic tolerance and multicultural harmony, suddenly exploded into ethnic violence?Focusing on these questions, Friedman provides a comprehensive study of this national group whose plight has riveted governments, the press, and the public alike. With a name reflecting both their religious and their national identity, the Bosnian Muslims are unique in Europe as indigenous Slavic Muslims. Descendants of schismatic Christians from the Middle Ages, they converted to Islam after the Ottoman conquest of Bosnia.The book follows them as they went from victims of crusades during the Middle Ages to members of the ruling elite within the Ottoman Empire; from rulers back to subjects under Austria-Hungary; and later subjects again, this time under the Serbs in the interwar Yugoslav Kingdom and the Communists after World War II. The Bosnian Muslims have survived through it all, even thriving during certain periods, most notably when they were recognized by Tito as a nation.Meticulously tracing their turbulent history and assessing the issues surrounding Bosnian Muslim nationhood in Yugoslavia, Friedman shows us how the mixed secular and religious identity of the Bosnian Muslims has shaped the conflict in which they are now so tragically embroiled.

The purpose of this study is to examine the rationale of Doris Lessing's development from classical realism to mysticism and forms of science fiction, and to consider the unifying motifs that appear throughout her novels in her consistent search for Sufi equilibrium. The selected novels represent significant stages in Lessing's work. Chapter one focuses on "The Grass is Singing", which represents the author's early, traditionally realistic writing, to show how far the preoccupations of Lessing's later novels find expression in this early work. Chapter two studies "The Golden Notebook", which marks a turning point in formal structure in Lessing's canon, and is selected as evidence of her interest in Sufism at that early stage. Chapter three concentrates on the study of "The Memoirs of a Survivor", which has elicited a comparatively limited amount of criticism, but which proves to be a major achievement when brought into line with Sufi methods of writing. Chapter four considers Lessing's science fiction series, "Canopus in Argos", trading sources from Oriental literature - a key which unlocks many areas of obscurity.

"Raif Badawi's is an important voice for all of us to hear"-- Salman Rushdie Raif Badawi, a Saudi Arabian blogger, shared his thoughts on politics, religion, and liberalism online. He was sentenced to 1,000 lashes, ten years in prison, and a fine of 1 million Saudi Riyal, over a quarter of a million U.S. dollars. This politically topical polemic gathers together Badawi's pivotal texts. He expresses his opinions on life in an autocratic-Islamic state under the Sharia and his perception of freedom of expression, human and civil rights, tolerance and the necessary separation of state and religion.

The birth of Islam over fourteen centuries ago was a monumental event in human history with an everlasting effect on humanity. For centuries, researchers have contemplated the growth and distribution of Muslims throughout the world. This book presents a reliable estimate of the world Muslim population since the inception of Islam at the start of the seventh century to the end of the twenty-first century. In this book, the world is divided into five continents, each of which is further divided into non-overlapping regions, and these in turn are divided into current countries. A centennial data estimate for each region and current country from 600 AD to 2100 AD (approximately 1 H to 1500 H) of the total population, and the corresponding Muslim population and its percentage are provided. Furthermore, the same data in decennial order from 1790 to 2100 (or 1210 H to 1520 H) are provided for each region and country. These data are summarized to be an accurate reference for other studies and discussions related to the Muslim population. Written for demographers, researchers, historians, as well as general readers, this book is an essential reference to all aspects of the world Muslim population.

'...her short analysis of the Iranian armed forces in the 1980s is first-rate, so too is her much more substantial section on women and the state in Iran...As well as offering useful insights into the workings of the Islamic state in Iran, this readable book also provides a warning of the struggles ahead in many other Muslim societies.' - Anoushiravan Ehteshami, Times Higher Education Supplement ;Islam has been the driving force shaping the ideology and the power base of the Iranian revolution. This volume engages critically with the Islamic perspective and promises offered by the revolution. Looking at the rise of the religious institution as a revolutionary force, the author observes their post-revolutionary policies in the domains of politics, economics, education, the armed forces and women's status. In the event, the volume demonstrates that the Iranian government has failed to deliver on most, if not all, of its Islamic pledges.

Why are domestic workers converting to Islam in the Arabian Peninsula and Persian Gulf region? In Everyday Conversions Attiya Ahmad presents us with an original analysis of this phenomenon. Using extensive fieldwork conducted among South Asian migrant women in Kuwait, Ahmad argues domestic workers' Muslim belonging emerges from their work in Kuwaiti households as they develop Islamic piety in relation-but not opposition-to their existing religious practices, family ties, and ethnic and national belonging. Their conversion is less a clean break from their preexisting lives than it is a refashioning in response to their everyday experiences. In examining the connections between migration, labor, gender, and Islam, Ahmad complicates conventional understandings of the dynamics of religious conversion and the feminization of transnational labor migration while proposing the concept of everyday conversion as a way to think more broadly about emergent forms of subjectivity, affinity, and belonging.

In this fully revised and expanded second edition, Dr. Milani offers new insights into the causes and profound consequences of Iran's Islamic Revolution. Drawing on dozens of personal interviews with the officials of the Islamic Republic and on recently released documents, he presents a provocative analysis of the dynamics and characteristics of factional politics in Islamic Iran. Among the new issues covered are the events leading up to the Teheran hostage crisis, Ayatollah Khomeini's life and writings, President Rafsanjani's activities against the Shah, Rafsanjani's recent reforms, Iran's involvement in the Kuwaiti crisis, and the domestic and foreign policy challenges facing Iran in the post-Cold War era.The second edition is specifically revised for use as a text for courses dealing with Iran, the Middle East, and revolutionary movements.

Two Gulf wars and the continuing Arab-Israeli conflict have highlighted the salience of military factors in the Middle East. This book argues, however, that many of the most serious 'security' challenges to Arab states and societies are rooted not in external military threats but in the imperatives of socio-economic development. Contributors examine the regional security environment; the social and political impact of regional militarization; and underdevelopment as a source of regional insecurity.

Two Gulf wars and the on-going Arab-Israeli conflict have highlighted the salience of military factors in the region. This book argues that many of the most serious "security" challenges to Arab states and societies are rooted not in external military threats, but in the imperatives of socio-economic development. Contributors examine the regional security environment, the social and political impact of regional militarization, and underdevelopment as a source of regional insecurity. Bhagat Korany is author and co-author of "The Foreign Policies of Arab States", "Regimes Politiques Arabes" and "How Foreign Policy Decisions are Made in the Third World". Paul Noble has also written "The Foreign Policies of Arab States", "Echoes of the Intifada" and "Canada and the Arab World". Rex Brynen is the author of "Sanctuary and Survival: the PLO in Lebanon" and editor of "Echoes of the Intifada: Regional Repercussions of the Palestinian-Israeli Conflict".

This book examines the methodological development of the principles of Islamic political economy in its theoretical and applied aspects. This is carried out in a general equilibrium framework using the theory of social choice. Thus a comparative study is also undertaken here in these areas while developing the theory of Islamic political economy. In these respects this book appears to be the first one of its kind.

Muslim societies - as well as Western perceptions of them - tend to be projected primarily through male perspectives. Our notion of the lives of women in these societies is far hazier and even more coloured by stereotypes than those of Muslim men. This volume intends to counter the prevailing views of Muslim women by presenting a cross-cultural perspective of their experiences and choices in contemporary Muslim communities, based on recent and hitherto unpublished research. The main theme running through these papers is the manner in which Muslim women consciously as well as unconsciously manipulate religious belief to negotiate their gender role within the situational context of their lives.

This volume counters the prevailing views and stereotypes of Muslim women - usually projected primarily through male interpretations - by presenting a cross-cultural perspective of their experiences and choices in contemporary Muslim communities. The main theme running through these papers is the manner in which Muslim women consciously, as well as unconsciously, manipulate religious belief to negotiate their gender roles within the situational context of their lives.

This book is the result of the first comprehensive research, carried out within the framework of Islamic Studies, on childhood in medieval Muslim society. It deals with the images of children, with adults' attitudes towards them, and with concepts of childhood as reflected in legal, theological, philosophical, ethical and medical writings as well as works of belles lettres. The studies included in this volume are based on the historical-philological methodology enriched by a comparative approach towards the subject.

After formally announcing his conversion to Islam in the late 1880s, the Liverpool lawyer William Henry Abdullah Quilliam publicly propagated his new faith and established the first community of Muslim converts in Victorian Britain. Despite decades of relative obscurity following his death, with the resurgence of interest in Muslim heritage in the West since 9/11 Quilliam has achieved iconic status in Britain and beyond as a pivotal figure in the history of Western Islam and Muslim-Christian relations. In this timely book, leading experts of the religion, history and politics of Islam offer new perspectives and shed fresh light on Quilliam's life and work. Through a series of original essays, the authors critically examine Quilliam's influences, philosophy and outlook, the significance of his work for Islam, his position in the Muslim world and his legacy. Collectively, the authors ask pertinent questions about how conversion to Islam was viewed and received historically, and how a zealous convert like Quilliam negotiated his religious and national identities and sought to indigenise Islam in a non- Muslim country. Jamie Gilham is Honorary Research Associate in the Department of History at Royal Holloway, University of London. He is the author of Loyal Enemies: British Converts to Islam, 1850-1950.

The main objective of this book is to develop the framework of the "shuratic" process that establishes interactions between the ethical principles of Islam, the instruments and institutions of ethical policy and the market system. The market system is thus shown as the arena where "shuratic" policies and Islamic principles flourish side by side toward bringing about the integration between the Islamic polity and the grand ecological order of which the market system is a specific subset. The development of the key principles and instruments of the Islamic ethico-economic order is given in a rigorous scientific relevance based on the epistemological foundations of the Quran and "Sunnah". From these fundamental beginnings the book rapidly unfolds into the logistics of the polity-market integration process, termed throughout the book as the "shuratic" process. The labyrinth of transformations, interrelationships and scientific meaningness of these relations are shown to lead into dimensions in economic theory and economic discipline. The Principles of the Islamic economy are, the principle of "Tawhid" and solidarity, the Principle of Felicity linked to the Principle of "Tawhid", the Pr

Islamic law has traditionally prohibited women from being prayer leaders and heads of state. A small number of Muslims today are beginning to challenge this stance, but they face considerable opposition from the broader Muslim community. 'Women and Leadership in Islamic Law' examines the assumption within much existing feminist scholarship that the patriarchal nature of pre-Islamic and early Muslim Near Eastern Society is the primary reason for the development of Islamic legal rulings prohibiting women from leadership positions. It claims that the evolution of Islamic law was a complex process, shaped by numerous cultural, historical, political and social factors, as well as scriptural sources whose importance cannot be dismissed. Therefore, the book critically examines a broad survey of legal works from the four canonical Sunni schools of law to determine the factors that influenced the development of the legal rulings prohibiting women from assuming various leadership roles. The passages that elaborate rulings about women's leadership are presented in translation as an appendix to the research, and are then subjected to a variety of critical analyses to identify the reasons, influences, and assumptions underlying those rulings. This is the first time works of all four schools of law have been subjected to this kind of analysis for the express purpose of determining the extent to which gender attitudes have influenced and determined the rulings. This book will therefore be a vital resource for students and scholars of Islamic Studies, Religious Studies and Gender Studies.