Winner of the Albert Hourani Book Award Sufis created the most extensive Muslim revivalist network in Asia before the twentieth century, generating a vibrant Persianate literary, intellectual, and spiritual culture while tying together a politically fractured world. In a pathbreaking work combining social history, religious studies, and anthropology, Waleed Ziad examines the development across Asia of Muslim revivalist networks from the eighteenth to the twentieth centuries. At the center of the story are the Naqshbandi-Mujaddidi Sufis, who inspired major reformist movements and articulated effective social responses to the fracturing of Muslim political power amid European colonialism. In a time of political upheaval, the Mujaddidis fused Persian, Arabic, Turkic, and Indic literary traditions, mystical virtuosity, popular religious practices, and urban scholasticism in a unified yet flexible expression of Islam. The Mujaddidi "Hidden Caliphate," as it was known, brought cohesion to diverse Muslim communities from Delhi through Peshawar to the steppes of Central Asia. And the legacy of Mujaddidi Sufis continues to shape the Muslim world, as their institutional structures, pedagogies, and critiques have worked their way into leading social movements from Turkey to Indonesia, and among the Muslims of China. By shifting attention away from court politics, colonial actors, and the standard narrative of the "Great Game," Ziad offers a new vision of Islamic sovereignty. At the same time, he demonstrates the pivotal place of the Afghan Empire in sustaining this vast inter-Asian web of scholastic and economic exchange. Based on extensive fieldwork across Afghanistan, Uzbekistan, and Pakistan at madrasas, Sufi monasteries, private libraries, and archives, Hidden Caliphate reveals the long-term influence of Mujaddidi reform and revival in the eastern Muslim world, bringing together seemingly disparate social, political, and intellectual currents from the Indian Ocean to Siberia.

This book sketches the discourse about a new constitution in Libya since 2011. Applying a discourse analytical approach, the author identifies societal cleavages that have come to the fore in Libya's transitional period. The debate has focused on democracy, federalism, decentralisation and localisation, the role of religion, women in politics as well as ethnic minorities. The strategies followed to ensure representation in the constitutional process have included civil disobedience, affirmative action and force. The effects of raising demands in these ways have been changes in the constitutional process and institutional design of Libya's interim political institutions rather than promises that particular demands as to the content of the constitution would be met. The general prevention of a public discourse and competition along societal cleavages under Gaddafi's totalitarian ideology has resulted in an all-out resurgence of splits along ethnic, regional and other lines.The work was awarded the Christoph Schumann Memorial Prize of the University of Erlangen.

Despite a proliferation of special education literature on racial minorities over the past three decades, research and writing on Arab American children with disabilities remain remarkably sparse. This book fills that gap by promoting culturally appropriate services for Arab American children with disabilities. Special education and service providers in the U.S.-including school psychologists, rehabilitation counselors, and social workers-are increasingly likely to work with Arab Americans with disabilities. By focusing on this marginalized minority population, Al Khatib provides much-needed context and direction for service providers and researchers working with the Arab American community. Offering an overview of special education and the rights guaranteed under the Individuals with Disabilities Education Act (IDEA), this book also helps Arab American families understand the special education process and advocate for their children.

Architecture, Islam, and Identity in West Africa shows you the relationship between architecture and Islamic identity in West Africa. The book looks broadly across Muslim West Africa and takes an in-depth study of the village of Larabanga, a small Muslim community in Northern Ghana, to help you see how the built environment encodes cultural history through form, material, and space, creating an architectural narrative that outlines the contours of this distinctive Muslim identity. Apotsos explores how modern technology, heritage, and tourism have increasingly affected the contemporary architectural character of this community, revealing the village's current state of social, cultural, and spiritual flux. More than 60 black and white images illustrate how architectural components within this setting express the distinctive narratives, value systems, and realities that make up the unique composition of this Afro-Islamic community.

Bombings in London, riots in Paris, terrorists in Germany, fury over mosques, veils and cartoons-such headlines underscore the tensions between Muslims and their European hosts. Did too much immigration, or too little integration, produce Muslim second-generation anger? Is that rage imported or spawned inside Europe itself? What do the conflicts between Muslims and their European hosts portend for an America encountering its own angry Muslims? Europe's Angry Muslims traces the routes, expectations and destinies of immigrant parents and the plight of their children, transporting both the general reader and specialist from immigrants' ancestral villages to their strange new-fangled enclaves in Europe. It guides readers through Islamic nomenclature, chronicles the motive force of the Islamist narrative, offers them lively portraits of jihadists (a convict, a convert, and a community organizer) takes them inside radical mosques and into the minds of suicide bombers. The author interviews former radicals and security agents, examines court records and the sermons of radical imams and draws on a lifetime of personal experience with militant movements to present an account of the explosive fusion of Muslim immigration, Islamist grievance and second-generation alienation. Robert Leiken shines an unsentimental and yet compassionate light on Islam's growing presence in the West, combining in-depth reporting with cutting-edge and far-ranging scholarship in an engaging narrative that is both moving and mordant. Leiken's nuanced and authoritative analysis-historical, sociological, theological and anthropological-warns that "conflating rioters and Islamists, folk and fundamentalist Muslims, pietists and jihadis, immigrants and their children is the method of strategic incoherence-'in the night all cats are black.'"

This important work on American Black Islam, previously published in cloth, is now available in trade paperback. With the 1995 Million Man March in Washington, the Nation of Islam and its often controversial leader, Minister Louis Farrakhan, have reemphasized their importance as a major voice of the African-American community. Marsh examines the rise, fall, and rebirth of the oldest, most powerful, and significant Black nationalist organization in the United States. New chapters focus on the ideological splits in the Nation of Islam during the 1970s, the growth of the Nation in the 1980s, and the expanding influence and power of the organization in the 1990s. A key chapter examines the continuing legacy of African nationalist thought from 1815 to 1994, places Farrakhan in historical context, and examines his addition to the African nationalist legacy of Marcus Garvey and W.E.B. DuBois. The appendixes include interviews with important members of the Nation of Islam, Imam, Wallace D. Muhammad (son of Elijah Muhammad) and Dr. Abdul Alim Muhammad, the national spokesman for minister Louis Farrakhan of the Nation of Islam; and a directory of Masjids in the United States and abroad. With bibliography and index.

Sunni-Shi'i relations have undergone significant transformations in recent decades. In order to understand these developments, the contributors to the present volume demonstrate the complexity of Sunni-Shi'i relations by analyzing political, ideological, and social encounters between the two communities from early Islamic history to the present.

Gary R. Bunt is a twenty-year pioneer in the study of cyber-Islamic environments (CIEs). In this new book, he explores the diverse and surprising ways digital technology is shaping how Muslims across vast territories relate to religious authorities in fulfilling spiritual, mystical, and legalistic agendas. From social networks to websites, essential elements of religious practices and authority now have representation online. Muslims, embracing the immediacy and general accessibility of the internet, are increasingly turning to cyberspace for advice and answers to important religious questions. Online environments often challenge traditional models of authority, however. One result is the rise of digitally literate religious scholars and authorities whose influence and impact go beyond traditional boundaries of imams, mullahs, and shaikhs. Bunt shows how online rhetoric and social media are being used to articulate religious faith by many different kinds of Muslim organizations and individuals, from Muslim comedians and women's rights advocates to jihad-oriented groups, such as the ""Islamic State"" and al-Qaeda, which now clearly rely on strategic digital media policies to augment and justify their authority and draw recruits. This book makes clear that understanding CIEs is crucial for the holistic interpretation of authority in contemporary Islam.

Bringing together ten research based contributions, Muslims, Migration and Citizenship addresses questions about the changing experiences of Muslim communities, or specific groups within them, in various national and localised environments. Although not an exhaustive survey of the broad range of scholarly research in this evolving field, this book covers issues that are likely to be of some importance in the coming period. In particular, the contributors highlight the complexity of the experiences of Muslim communities in different national and cultural environments, and the evolution of both policy discourses and debates in civil society. This book was originally published as a special issue of Ethnic and Racial Studies.

Media Framing of the Muslim World examines and explains how news about Islam and the Muslim world is produced and consumed, and how it impacts on relations between Islam and the West. The authors cover key issues in this relationship including the reporting on war and conflict, terrorism, asylum seekers and the Arab Spring.

This collection of arresting and innovative chapters applies the techniques of anthropology in analyzing the role played by Islam in the social lives of the world's Muslims. The volume begins with an introduction that sets out a powerful case for a fresh approach to this kind of research, exhorting anthropologists to pause and reflect on when Islam is, and is not, a central feature of their informants' life-worlds and identities. The chapters that follow are written by scholars with long-term, specialist research experience in Muslim societies ranging from Kenya to Pakistan and from Yemen to China: thus they explore and compare Islam's social significance in a variety of settings that are not confined to the Middle East or South Asia alone. The authors assess how helpful current anthropological research is in shedding light on Islam's relationship to contemporary societies. Collectively, the contributors deploy both theoretical and ethnographic analysis of key developments in the anthropology of Islam over the last 30 years, even as they extrapolate their findings to address wider debates over the anthropology of world religions more generally. Crucially, they also tackle the thorny question of how, in the current political context, anthropologists might continue conducting sensitive and nuanced work with Muslim communities. Finally, an afterword by a scholar of Christianity explores the conceptual parallels between the book's key themes and the anthropology of world religions in a broader context. This volume has key contemporary relevance: for example, its conclusions on the fluidity of people's relations with Islam will provide an important counterpoint to many commonly held assumptions about the incontestability of Islam in the public sphere.

Imperial Russia's Muslims offers an exploration of social and cultural change among the Muslim communities of Central Eurasia from the late eighteenth century through to the outbreak of the First World War. Drawing from a wealth of Russian and Turkic sources, Mustafa Tuna surveys the roles of Islam, social networks, state interventions, infrastructural changes and the globalization of European modernity in transforming imperial Russia's oldest Muslim community: the Volga-Ural Muslims. Shifting between local, imperial and transregional frameworks, Tuna reveals how the Russian state sought to manage Muslim communities, the ways in which both the state and Muslim society were transformed by European modernity, and the extent to which the long nineteenth century either fused Russia's Muslims and the tsarist state or drew them apart. The book raises questions about imperial governance, diversity, minorities, and Islamic reform, and in doing so proposes a new theoretical model for the study of imperial situations.

Educational institutions are undergoing complex and sensitive changes in the context of immigration, international mobility, globalisation, and shifting economic scenarios, making highly challenging demands on educational leaders. Leadership is increasingly being perceived and theorised as pivotal to students' achievement and institutional performance. In this book, Saeeda Shah considers educational leadership from an Islamic perspective to debate theoretical positions underpinned by Islamic texts and teachings, and the resulting conceptualisations and interpretations. While educational leadership literature and research have flourished in recent years, this is predominantly informed by Western ideologies, concepts, theories and practices. Education, Leadership and Islam focuses on contemporary educational settings and practices, drawing on research and empirical evidence from multicultural contexts in order to enrich theory and inform policy and practice in relevant frameworks, particularly in relation to the growing Muslim population in the West. Chapters also discuss gender in Islam, educational expectations and Islamic faith schools to comprehensively explore education in relation to Islamism. Situating Muslims within contemporary societies, this book extends debates regarding educational philosophy and leadership, endorsing diversity and plurality through an appreciation of difference. Education, Leadership and Islam will appeal to education researchers as well as social and political scientists attempting to understand Muslim educational issues in contemporary life, both in the east and in the west. This book offers critical insight into educational theory and practice, and as such will be key reading for policy makers and educational leaders.

New York, Washington, Madrid, London and now Paris D the list of Western cities targeted by radical Islamic terrorists waging global jihad continues to grow. Does this extreme violence committed in the name of Islam point to a fundamental enmity between the Muslim faith and the West? In this compelling essay, leading scholar of Islam Tamara Sonn argues that whilst the West has many enemies among Muslims, it is politics not religion that informs their grievances. The longer these demands remain frustrated, the more violence has escalated and recruitment to groups like Islamic State has increased. Far from quelling the spread of Islamic extremism, Western military intervention has helped to turn nationalist movements into radical terrorist groups with international agendas. Islam, Sonn concludes, is not the problem, just as war is not the solution.

After the abolition of slavery in 1897, Islamic courts in Zanzibar (East Africa) became central institutions where former slaves negotiated socioeconomic participation. By using difficult-to-read Islamic court records in Arabic, Elke E. Stockreiter reassesses the workings of these courts as well as gender and social relations in Zanzibar Town during British colonial rule (1890-1963). She shows how Muslim judges maintained their autonomy within the sphere of family law and describes how they helped advance the rights of women, ex-slaves, and other marginalised groups. As was common in other parts of the Muslim world, women usually had to buy their divorce. Thus, Muslim judges played important roles as litigants negotiated moving up the social hierarchy, with ethnicisation increasingly influencing all actors. Drawing on these previously unexplored sources, this study investigates how Muslim judges both mediated and generated discourses of inclusion and exclusion based on social status rather than gender.

"Fundamentalism" and "authoritarian secularism" are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries. Naser Ghobadzadeh highlights the recent political developments that have challenged this perception. He points to mainstream Islamist groups, such as the Muslim Brotherhood and Al-Nahda, that have adopted a distinctly secular-democratic approach to the state re-building process. Their success or failure in transitioning to democracy remains to be seen, but the political position these Islamic groups have carved out suggests the viability of a third way. Ghobadzadeh examines the case of Iran, which has a unique history with respect to the relationship of religion and politics. The country has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears the scars of Iran's history of authoritarian secularizationthe legacy of the Pahlavi regime. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoron to describe the Islamic quest for a democratic secular state. Offering a new reading of Shiite political theology, Ghobadzadeh argues that the Islamic state is detrimental to religion while a secular state can be compatible with it. Going further, he contends that maintaining a secular government is crucial to the cultivation of genuine religious conviction. This path-breaking analysis of Islamic history challenges existing scholarship, and gives voice to a unique, and optimistic Islamist perspective on what the future of Middle Eastern politics could be.

Engaging with a Legacy shows how Nehemia Levtzion shaped our understanding of Islam in Africa and influenced successive scholarly generations in their approach to Islamization, conversion and fundamentalism. The book illuminates his work, career and family life - including his own 'life vision' on the occasion of his 60th birthday. It speaks to his relationship with researchers at home and abroad as mentor, colleague and provocateur; in one section, several authors reflect on those dynamics in terms of personal and professional development. Levtzion's contemporaries also speak of interactions with him (and his life-long companion, wife Tirza) in the 1950s and 1960s; we see in these writings the birth of West African historical studies. Levtzion's arrival as Israeli graduate-student in Nkrumah's Egyptian-leaning Ghana, and the debate over what 'African Studies' should mean in an environment that included the personal intervention of W.E.B. Du Bois, are stories told for the first time. Most poignant is the account of Levtzion's commitment to building African Studies, complete with emphasis on Islam, in the heart of the Jewish state at The Hebrew University. His never-ending defence of the program reflected his determination to be both 'engaged historian' and 'engaged Israeli' - a legacy he chose for himself. Finally, an 'Epilogue' to the original publication shows how one aspect this legacy, Levtzion's growing preoccupation with the 'public sphere in Muslim societies', has become even more relevant in 'post-Arab Spring' Africa and the Middle East. This book was published as a special issue of the Canadian Journal of African Studies.

Hamed El-Said investigates Counter-de-Rad programmes in Muslim majority and Muslim minority states. This multifaceted book provides a new approach to evaluate Counter-de-Rad Programmes and develops a holistic framework which will allow policy-makers and practitioners to design and effectively implement and assess such programmes in the future.

Routes and Realms explores the ways in which Muslims expressed attachment to land from the ninth through the eleventh centuries, the earliest period of intensive written production in Arabic. In this groundbreaking first book, Zayde Antrim develops a "discourse of place," a framework for approaching formal texts devoted to the representation of territory across genres. The discourse of place included such varied works as topographical histories, literary anthologies, religious treatises, world geographies, poetry, travel literature, and maps. By closely reading and analyzing these works, Antrim argues that their authors imagined plots of land primarily as homes, cities, and regions and associated them with a range of claims to religious and political authority. She contends that these are evidence of the powerful ways in which the geographical imagination was tapped to declare loyalty and invoke belonging in the early Islamic world, reinforcing the importance of the earliest regional mapping tradition in the Islamic world. Routes and Realms challenges a widespread tendency to underestimate the importance of territory and to over-emphasize the importance of religion and family to notions of community and belonging among Muslims and Arabs, both in the past and today.

The integration of Muslim into European societies is often seen as a major challenge that is yet to be confronted. This book, by contrast, starts from the observation that on legal, political and organizational levels integration has already taken place. Structured in two parts, it showcases the variety of theoretical approaches that scholars have developed to conceptualize Muslim life in Europe, and provides detailed empirical analysis of ten European countries. Demonstrating how Muslim life unfolds between conviviality and contentious politics, the contributors describe demographic developments, analyze legal controversies around Islamic headscarves, dietary prescriptions, slaughtering and circumcision, and explore the action of government and state, Muslim communities and other civil society actors. Factors for organizational change such as state-religion relationship, citizenship and colonial regimes, supra-national institutions and national legal systems, party politics, public debates, critical events and state concerns of control as well as Muslim mobilization are discussed in detail and compared across countries.

The book offers cutting-edge theoretical approaches and up-to-date insights into a wide range of issues that are extremely valuable for scholars in sociology, political science, anthropology, migration studies, religious studies and policy analysis.

This selection of the sayings of the Prophet Muhammad was made by the internationally respected British Muslim scholar, Charles le Gai Eaton. The Book of Hadith captures not only the practical and profound wisdom of the Prophet, but his human side as well. Contains Arabic text as well.

This book explores the tensions between the religious and legal principles of Islamic finance and Islamic banking in practice. It does not limit itself to a legal discussion and presents a truly interdisciplinary and intercultural dialogue between lawyers, theologians, and economists with roots in academia and practice. There is considerable divergence in their evaluation of the status quo and future of Islamic finance.Contributions cover aspects of Islamic finance in theory and practice. It provides insights into the interplay of religion, ethics and finance covering both the Islamic and Christian traditions that sets the scene for Islamic finance in practice: economic technicalities of Islamic banking services, its regulatory aspects, and the complex legal arrangements of Islamic finance in non-Muslim-majority countries. Islamic Finance is a truly international collaboration of outstanding scholars and practitioners in their field that reveals the complexities involved in applying religious principles and legal theory to the daily practice of business and finance.

The question of tolerance and Islam is not a new one. Polemicists are certain that Islam is not a tolerant religion. As evidence they point to the rules governing the treatment of non-Muslim permanent residents in Muslim lands, namely the dhimmi rules that are at the center of this study. These rules, when read in isolation, are certainly discriminatory in nature. They legitimate discriminatory treatment on grounds of what could be said to be religious faith and religious difference. The dhimmi rules are often invoked as proof-positive of the inherent intolerance of the Islamic faith (and thereby of any believing Muslim) toward the non-Muslim. This book addresses the problem of the concept of 'tolerance' for understanding the significance of the dhimmi rules that governed and regulated non-Muslim permanent residents in Islamic lands. In doing so, it suggests that the Islamic legal treatment of non-Muslims is symptomatic of the more general challenge of governing a diverse polity. Far from being constitutive of an Islamic ethos, the dhimmi rules raise important thematic questions about Rule of Law, governance, and how the pursuit of pluralism through the institutions of law and governance is a messy business. As argued throughout this book, an inescapable, and all-too-often painful, bottom line in the pursuit of pluralism is that it requires impositions and limitations on freedoms that are considered central and fundamental to an individual's well-being, but which must be limited for some people in some circumstances for reasons extending well beyond the claims of a given individual. A comparison to recent cases from the United States, United Kingdom, and the European Court of Human Rights reveals that however different and distant premodern Islamic and modern democratic societies may be in terms of time, space, and values, legal systems face similar challenges when governing a populace in which minority and majority groups diverge on the meaning and implication of values deemed fundamental to a particular polity.

With the rise to power of the Justice and Development Party (AKP) in the early 2000s in Turkey, the headscarf that used be looked down upon by the secular middle and upper classes moved to the mainstream. It has since become a symbol of desirable womanhood. This development has pushed Turkey's secular feminists, who had been critical of the headscarf ban, to the margins. This book is the first to trace this new phase of conservative gender politics by examining the images of women's headscarves across secular and Islamic news media. Based on the analysis of photographs and the columns of conservative women journalists, the book sheds light on how the AKP is transforming the image of womanhood. It also identifies the rise of the conservative female journalist as an important phenomenon in the country. Esra OEzcan problematizes designators such as "Islamist women" or "Islamic feminists" and instead aims to understand these women in terms of their commitment to right-wing activism and politics, which has so far been ignored. An original contribution to feminist scholarship on Muslim women, this book draws on the unique perspectives of Visual Culture and Communication Studies.

The Islamic resurgence in modern times has received extensive treatment in scholarly literature. Most of this literature, however, deals with the concept of jihad and disputes between radicals and their rivals over theological and political issues, and far less with martyrdom and death. Moreover, studies that do address the issue of martyrdom focus mainly on 'suicide' attacks - a phenomenon of the late twentieth century and onward - without sufficiently placing them within a historical perspective or using an integrative approach to illuminate their political, social and symbolic features. This book fills these lacunae by tracing the evolving Islamic perceptions of martyrdom, its political and symbolic functions, and its use of past legacies in both Sunni and Shi'i milieus, with comparative references to Judaism, Christianity and other non-Islamic domains. Based on wide-ranging primary sources, along with historical and sociological literature, the study provides an in-depth analysis of modern Islamic martyrdom and its various interpretations while also evaluating the historical realities in which such interpretations were molded and debated.